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The Dance of the Holographic Universe

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For more than three quarters of a century now, modern physicists have known that scientific thought based solely on the previously accepted Newtonian view of a mechanical universe is fundamentally incorrect.

What is now referred to as the ‘new science’ has emerged from new understandings and discoveries that were simply not possible by scientific ideas prevailing from the time of Isaac Newton to the early twentieth century. These new realizations have interesting implications on the role human consciousness plays in our understanding of reality.

Before these new discoveries, the world was assumed to operate according to concrete physical laws, and any idea of consciousness having any importance was shunned.

As Henry Stapp puts it in his book Mindful Universe: “Any notion that your conscious choices make a difference in how you behave was branded an illusion: you were asserted to be causally equivalent to a mindless automation.”

holographic universeAs Stapp goes on to explain, even though this incorrect view of human functioning was proven false long ago, its influence can still be seen in all aspects of our society: governments, schools, the media, courts, medical institutions and ultimately, ourselves.

This fundamental flaw in the worldview of a vast majority of people in the world could be the reason why there is so much widespread neglect of the environment, social injustice and the general degradation of humanity as a whole.

What follows from a mechanistic view of reality is a sense of detachment from one’s true nature. If a person views him or herself as having no control over the material forces that are assumed to run the universe, a hopeless state is bound to take hold. If everything is happening ‘out there’ beyond our control, what meaning is there to be found in life and humankind’s place in the universe?

We are now at a point in the evolution of humanity where the new discoveries of scientific research are more accessible than ever, as is the ancient wisdom which has been with us all along. It is becoming obvious that the mainstream media and the majority of the current educational system do not actually have an interest in elevating the consciousness of humanity.

Rather, they are concerned with perpetuating misleading memes and keeping the majority caught in the fatalistic worldview of a mechanical universe.

The new Holographic Paradigm

EOur-Thoughtslevated states of consciousness, which were once only accessible by the mystic, are rapidly beginning to be investigated by scientific minds of our time.

A new paradigm is emerging: that of the holographic universe. It is a paradigm in which consciousness, once thrown out as a useless imagining, is now acknowledged as the long sought after ‘missing link.’

Researchers like the late David Bohm of the University of London drew on large bodies of contemporary research to formulate a new theory of the role consciousness plays in our understanding of the universe. Bohm viewed thought as an organizational framework by which we categorize our experience of the world.

In this sense, thoughts can be seen as world views, or a sort of filter through which we can understand the totality of the world. These world views are dynamically linked to the energetic fields we resonate with. From this, it stands to reason that the clearer our minds become, the more we are able to see reality as it truly is.

David R. Hawkins, another recent leader in the field of consciousness research, summarizes this new theory as follows: “Our brains mathematically construct concrete reality by interpreting frequencies from another dimension, a realm of meaningful, patterned, primary reality that transcends time and space. The brain is, therefore, a hologram interpreting a holographic universe.”

From this new perspective, it is evident that our conscious intention has a prominent role in determining our experience of the material world around us. If our physical brains are interpreting the energy fields of higher dimensions, then it stands to reason that our thoughts hold far more power over our material world than is currently accepted.

Thought as an Emergence from a deeper reality

holographic-universeThought itself has begun to be understood as emerging from energetic fields, which are beyond time, space and the material brain. When we think we are tapping into and simultaneously broadcasting these fields into our environment. Thus, we have a conscious choice as to which energy fields we decide to tap into, and each of these different fields has its own world view.

We can tune the dial to pick up the fields of anger and resentment, and adopt its corresponding view of a world of frustration. Likewise, we can tune the dial to pick up the energetic fields of acceptance and peace, and its corresponding view of the world as helpful and nurturing. The choice is ultimately ours.

A basic law of consciousness, which has long been realized by the mystic, is that what is held in mind tends to manifest itself. It is interesting that the direction of contemporary theoretical physics is now pointing towards this exact same realization. Scientific research is now confirming that our minds have the power to shape and create our reality.

This shift in perception changes everything. We are no longer resigned to the hopeless idea that we are too small and insignificant to do anything about the ‘problems’ of a mechanistic world. The holographic world can now be seen as a grand stage on which various energetic fields interact and play with each other.

We are actors upon this stage, and our roles are influenced by the various energetic fields we tap into. Some are the actors of positive, life affirming energies; others tap into the apathetic and pessimistic world view of negativity. Each person gravitates towards an energetic field that resonates with their current level of consciousness.

The beauty of the play is that all of the actors have the choice, in any moment, to adjust the dial and consciously choose which energetic fields to align with. The only way to positively transform ourselves, and the world, is by elevating our own consciousness, and this is done simply by holding the intention to align ourselves with energetic fields of a higher vibration.

When understood in this way, everyone has the opportunity to step into the energetic dance of the holographic universe.

Sacred Anger and the Power of Hard Love

“Love does not imply pacifism.” ~ Derrick Jensen

As it stands, all of us are victims of an extremely unhealthy culture. In a culture of conquer-control-consume-repeat we are endlessly conquered, controlled, consumed and forced into repeating and facilitating this diabolical process to no end.

We’re like a bunch of spoiled-rotten, whiny children, taking our vexations out on each other and the environment when we should be digging down deep and transforming our comfortable inertia into courageous action. The question is: how do we break the cycle. One answer may be through sacred anger and hard love.

Here’s the thing: life was not meant to be comfortable. Sure, discover comfort where you can, but you’ll never grow if you don’t get uncomfortable every once in a while.

Just like our culture will forever stagnate and degenerate if we don’t challenge how comfortable and contained it keeps us, especially when those comforts are systematically destroying the world.

Like Anais Nin wrote, “Life is a process of becoming, a combination of states we have to go through. Where people fail is that they wish to elect a state and remain in it. This is a kind of death.”

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Let’s choose not to fail. Let’s choose not to give into this kind of death. Let’s choose courage instead. In our culture, anger is seen as politically incorrect. But deep, focused anger can be a boon of sacred energy if we can learn to use it wisely and courageously.

Attentive, meditative anger can even be a form of empathy, as anger is often a natural response to horrific situations. Sometimes anger is not only the natural reaction, but the only moral reaction.

This is the kind of anger that lifts us up and compels us to protect the weak against the overreaching powerful or the poor against the overindulgent rich.

The type of righteous anger that flips over tables like Christ did against the greedy bankers, the type of anger that would rather live a hard life of freedom than an easy life of slavery.

Such anger is sacred precisely because it instills in us an unstoppable courage. We should not be expected to remain calm and happy in the face of ecocide, rape, misogyny, slavery, and greed. Rather we should be compelled toward righteous anger.

We should be obliged to help victims become warriors, screaming from the rooftops, “Take the Goddamned red pill for Christ’s sake! Become a freedom unto yourself! You are your own hero! Allow yourself to be worthy. Allow yourself to be extraordinary! Get angry! Get really pissed off! Then grab the bull by the horns and pin that bastard to the ground!”

Like Gloria Steinem said, “The truth will set you free. But first, it will piss you off.”

But when push comes to shove, we are just too damn comfortable to care, and too damn polite to speak out. We need to get uncomfortable. We need to rediscover sacred ruthlessness, divine anger, and holy rage, leaving nothing to the inertia of chance and everything to the responsibility of choice; otherwise we fail to be responsible with our power.

We cannot consume our way to sustainability. We cannot pillage our way to balance with nature. We cannot lie, cheat, steal, or trap our way to freedom. We cannot tyrannize our way to equal rights. Something has to give. And that something is our overindulgent comfort and complacent inertia.

“What is the real origin of my own anger?” wrote Jean-Yves Leloup. “Is it the ego defending its territory, or is it something that has its source in the desire for the well-being of all?” Sacred anger that spills over into empathy and compassion becomes a very powerful force for moral good known as Hard Love.

Hard love is ruthless love. It teaches even as it destroys outdated worldviews. It educates even as it shatters obsolete mental paradigms. It tutors even as it crushes parochial perspectives.

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It reveals the wisdom within all wounds. It forces a mirror in front of our victim-hood, screaming at us to rise above being a victim of the world and to become the world instead. It slaps us with the truth while revealing exactly how often we’ve been kissed with lies.

It mocks our sense of deservedness: that whiny “I deserve a vacation. I deserve a brand new car. I deserve love. I deserve to be rich. I deserve to be perfect.

Wah-wah-wah and woe-is-me!” while exposing us to the absolute fact that we don’t “deserve” anything but what we’ve earned through our own blood, sweat, and tears. And even then we may not get what we want. So it goes.

What we need is a global coup d’état. What we need is to break the trance. What we need is to get uncomfortable. What we need is a Great Rewilding. What we need is to shift the current unsustainable paradigm.

And the way we do these things is through sacred anger and hard love. It feels like an impossible task. But no task has ever been more important. On the detritus of the outdated, unsustainable system, we will create something entirely new and sustainable.

We must, or we doom ourselves to failure and “a kind of death.” WWJD? He would flog greedy bankers in public, for one. So I beseech you all: discover your own righteous anger, become a freedom unto yourself, channel hard love, open the paradigm and ascend.

The world needs you to not be crippled by fear, inertia, and comfort. It needs you to be filled with courage, compassion, and proactive, interdependent love.

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Consciousness: A Wonderful Coincidence or a Pre-requisite of our Universe?

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The fact that there is life is as odd as it is exhilarating. It’s strange because the odds of there being a universe fit for life are actually quite small when we consider that if the laws that govern our universe were slightly different, life would be impossible. This means that the configuration of our universe falls within a narrow line of possible options that allow things to be.
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For example, if there had been a small variation of only 2% in the setup of the fundamental forces that govern our universe, things would be entirely different. For example if the strong nuclear force (one of the forces that bind the atoms together) had been 2% stronger, all of the hydrogen in the universe would had been consumed in the very early stages of our Universe. The nucleosynthesis (process that created new atomic nuclei from pre-existing nucleons, primarily protons and neutrons), would not have been possible as we know it, thus, other chemical elements such as carbon, nitrogen or oxygen wouldn’t have come into existence. This means, no stars, no planets, nothing would be as we know it.

Taking this into account, not only complex phenomena such as life seem odd, but even the “simple” ones like the existence of a rock seem improbable. This oddity, for some, can only be explained by saying that such things come into existence only because this universe has been finely tuned so that the necessary conditions are there for conscious life to emerge. Like the plants taken care of by the gardeners, the universe too seems to be taken care of.
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For many this is an argument made not only in favor of some sort of intelligent design, but also that the universe seems to have been created for a purpose, and this is, the emergence of life. Some people go even further: The universe has been arranged as it is with the goal of making consciousness thrive. This is called the Anthropic Principle.

The word anthropic simply means: “related to humans”, and it is a principle because the thought is used as an axiom, this is a starting point from where to start to reason or to engage in a logical concatenation. What does this exactly mean? Is it an argument in favor of the existence of God? Is it just a remark on what seems to be coincidences? I cannot say, for the implications that are drawn vary depending on one’s core beliefs and world view.

There are two variations of this principle: the Strong variation states that conscious life is not a coincidence, rather, it is a necessary condition that the universe has to have; as if the purpose of the universe was to yield life. The Weak Variation states that there is nothing special about humanity; it is a byproduct that does not play a central role.

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Regardless of the implications that may arise when thinking about the improbable, much more important, in my opinion, is to focus on the fact that there is a Universe as ours, fit for life and hugging us every day of our existence. Like a womb, our Cosmos is a life-bearing entity that functions as a force and has life spelled all over it. We have been given the present of existence as embodied mind capable of great things, such as awareness and imagination. In turn, we also give the universe the joy of knowing itself. As Carl Sagan phrased it: “We are a way for the cosmos to know itself.”

It could be said that since the Big Bang, the Cosmos has embarked on a journey to bring about consciousness, and it has done so seemingly without much effort: almost as if it were a natural consequence, like fruit-bearing trees.

Alan Watts explains, “You, as a human being, you grow out of this physical universe in just exactly the same way that an apple grows off an apple tree. So let’s say the tree which grows apples is a tree which apples, using ‘apple’ as a verb. And a world in which human beings arrive is a world that peoples. And so the existence of people is symptomatic of the kind of universe we live in.”

Despite not knowing about other places on the universe where there is life, there are some good expectations. For example, the odds of finding planets with the same conditions as ours are 40 billion in our own galaxy (according to NASA estimates using the Drakes Equation).


      

Personally, I don’t think that the people, who undertake anthropic considerations, have a selection bias, as is often pointed out. It is true that we don’t have much material to work with, for we are in the only planet, that we know of, where there is life; and this universe is the only that we know of. Rather than thinking whether life is a necessity, condition or a fluke, I rejoice on the fact that I’m alive in a place were stars hugs, water kisses and the space tickles our imagination.

Maori – An Enchanting Way of Life

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Traditional Maori Performance

Indigenous cultures have much to teach us; their deep knowledge and wisdom of living sustainably and spiritual connections with elements of nature and their surroundings. Like the Maoris, indigenous people of New Zealand, have a fascinating culture and exhilarating way of life.

…Maori, that is to say, is the native idea of what constitutes life, what vital essences man is endowed with, and what occurs at death, whether man perishes entirely as the breath leaves the body, or whether some spirit or essence then passes from the body to reappear and live on in another world, or under other conditions. ~ The Journal of the Polynesian Society

History of the Maoris

Maoris came to the islands of New Zealand eight centuries ago after voyaging thousands of miles from tropical islands in Polynesia. To the Maoris, New Zealand is the Land of the Long White Cloud or ‘Aotearoa’. They are an innately spiritual community who cherish the existence of life on earth. They know the wisdom of the standing mountains and the knowledge carried by the forest trees.

The essence of their unconditional love for all the elements of nature is effortlessly felt in their art, music, dance and beliefs. History, on the other hand, is passed through generations using a tradition of singing and storytelling. The word ‘Tikanga’ is used to describe the Maori customs and rituals, which have been passed to each generation for centuries.

Soul (Wairau) & Family (Whakapapa)

Maoris speak volume about maintaining sanctity of the human soul. They are dedicated to the belief that everyone and everything is interconnected in this universe having a soul or ‘Wairau’, and it feeds on compassion and love.

All that falls in the realm of the universe is part of their ‘Whakapapa’ (family). Every thing living or non-living, in the community of Maori, carries a metaphor of huge significance.

MaoriGreetingHongi – a traditional Maori greeting

Māoris greet each other in a traditional way known as ‘Hongi’. It is done by pressing one’s nose and forehead (at the same time) to another person at an encounter. The ‘hongi’ literally means ‘sharing of breath,’ and that the other person is no longer considered a visitor, but a part of the community.

Wairau: Soul and Spirit

As a community, Maori respect the ‘Wairau’ of all things. They connect to the soul and spirit of the mountains, rivers and lakes. Nature is considered as the descendant of God. They consider ‘Papatuanuku’ (Earth) their mother and ‘Ranginui’(Sky) their father.

Do not despise a man of small stature—he may be as strong as the “kahikatoa” (a small tree, but strong and tough)

Spiritual essence of Maoris

The striking beauty about Maoris is that their method to connect to the supreme energy isn’t restricted to praying or practicing certain rituals, but living life in good conscience. They understand that the joy of a spiritual living is to connect with the life forces, and respect the life that each one of us is carrying within ourselves.

He aha Te mea nui o Te ao? He tangata! He tangata! He tangata!

What is the most important thing in the world?
It is people! It is people! It is people!

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Maori music and dance reflects their love for Wairau. Their songs talk about love, human life and journeys at large. (Ka pinea joe e au) – I will adorn you (Ki the pine o the aroma) – With an ornament of love (Ki the pine e kore nei) – With an ornament that will never (Te Waikura e) – Rust away (Te Waikura e) – Rust away

Te Whare Tapa’

Te Whare Tapa’ is the philosophy of good health for Maoris under which they acknowledge spirituality as the most essential requirement for a good body and mind. They consider ‘Te Whare Tapa’ as a health model under which there are four pillars for a sound body and mind. Damage in some way to any of the Maori health cornerstones is considered unbalanced and unhealthy.

1) Taha Tinana (Physical Health)- As long as the spirit is within the body, the body is equally precious for Maoris. Without good physical health, one cannot have a sound mind. The brain is dependent on the body in order to function well.
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2) Taha Wairua (Spiritual Health)- Each one of us carry a life force within us. We are made up of elements and energy. Any blockage in the flow of energy within the system can make a person sick. Maori believe in maintaining sound flow of energy in the system which ultimately affects the overall existence of a person.

3) Taha Whanau (Family Health)-  Whanau is the base foundation for one’s existence. Hence, it is essential for Maori’s to ensure good health of the family. Family provides one the strength to live and be.

4) Taha Hinengaro (Mental Health)- The capacity to feel, think and observe is an integral aspect of a living being. Maori essentially ensure that one evolves mentally and spiritually. How we see ourselves is how the universe perceives us, hence the mind plays an integral role in thinking and existing. A good mind is sign of a good being in the Maori philosophy of health.

Maori- Respect for Ancestors and Teachings from the past

Maori believe in living in the present but they worship their ancestors and the lessons of the past. This is guided by thinking that with each passing day one evolves and emerges into a better being and one should be thankful to the past that brought us a new present. The Maori culture has insightful folk tales that portray the saga of mankind.

Here is a video where Dale Mackey talks about Wairua and its significance to the Maori community. He also throws some light on how spirituality is associated with mental health in Maoris.

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The Eight Soul-centric/Eco-centric Stages of Human Development

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“What you find in nature is what works. It wouldn’t be there if it didn’t. Boundless wisdom awaits.” ~ Bill Plotkin PhD

In his book Nature and the Human Soul Bill Plotkin writes a groundbreaking blueprint about authentic human development that he calls the Eight Soul-centric/Eco-centric Stages of Human Development. Part psychology, part philosophy, the book is an amazing treatise on the human condition, revealing the healthiest path toward authentic elder-hood and genuine wisdom.

Through an eco-centric lens, as opposed to the egocentric one of mass culture, Plotkin reveals an elegant way to individuate the ego and self-actualize the soul through eight amazing stages of life.

Here are the eight Soul-centric/Eco-centric Stages of Human Development.

1) The Innocent in the Nest

This is the stage of early childhood, the stage of innocence. At this stage we don’t have human language. Everything is innocent. Our domain is the nest. We look, listen, feel, and smell everything for the first time. We’re not able to label anything, like “ahhhh, this smells like pine.”

Our grip on our verbal mind is precarious. We have no name for things. We’re not even thinking that the “branch” grows out of the “tree trunk.” The tree just is. We just are.

There are only images, scents, sounds, feelings, and movements in and around us. Luminous presence is paramount. Feeling is primary; thinking is secondary. Our life is all about the senses and the body. We take it all in. No judgments, but lots of deep curiosity.

We’re taking the first steps on an adventure through the endlessly fascinating, sensuous world of nature. We are Innocence personified. We are Spirit. We are unquestionably in relation with everything at this stage, and everything is waiting for us to question it.

Our ego is a pinpoint in its development, but it is developing. We are being born into a creature that has the capacity to wonder.

2) The Explorer in the Garden

This is the stage of middle childhood, the stage of wonder. At this stage we are developing ways to engage with nature and culture. Our domain is the garden, the immediate environment. We explore, mimic, and imagine new ways of connecting with humans, other-than-humans, and things.

Language is an amazing new tool that we play around with. Bio-mimicry is another. We’re having a blast naming things in relation to our cultural paradigm. Play is paramount. Wonder is primary, exploration is secondary. Our life is all about discovering family through culture, and nature through the amazing biodiversity of the ecosystem.

We are learning how to name and label things through a still deep curiosity. We are becoming more and more creative. We build things, like forts. We climb trees. We talk to squirrels and fall in love with each moment. We are becoming a unique individual in a world that seems never ending.

Our ego is an egg, or a seed, incubating, forming, and planting roots. We are becoming a creature that has the capacity to become autonomous.

3) The Thespian at the Oasis

This is the stage of early adolescence, the stage of creative fire. At this stage we are concerned with securing an authentic social self. Our domain is the oasis, the greater environment and the extent of our society.

nature-and-the-human-soulExploration is still very important but the center of gravity has shifted to social concerns and how best to fit into our peer groups. Puberty is an amazing force that is transforming us in powerful ways. The budding ego is paramount. Peer pressure is primary, sexuality is secondary.

Our life is all about fitting in and discovering our place within society. We seek confirmation through the societal paradigm, and our curiosity has shifted almost completely toward sexuality. We are becoming more authentic, and we are beginning to recognize the authenticity of others: people, animals, things.

We recognize boundaries: our own, and others. Our ego is in full bloom. The egg has cracked. We are becoming a creature that has the capacity to leave home: to move on, to wander.

-It’s worth noting that the majority of people in Western societies have not gone beyond this stage. And so true adulthood, or psychological maturity, has become an uncommon achievement, and genuine elder-hood nearly nonexistent.

4) The Wanderer in the Cocoon

This is the stage of late adolescence, the stage of mystery and darkness. At this stage we are concerned with understanding the Great Mystery. Our domain is the cocoon: a mystical and mythical transformation place within the unconscious realm.

We are beginning to explore ways of letting go, of saying goodbye; while at the same time exploring new ways of identifying and defining our world. Mystery itself is fast becoming an essential guide. We are learning how to open up to serendipity. We are becoming more sensitive to coincidence.

Exploration is paramount. Hearing “the call of the wild” is primary; heeding the call is secondary. Our life is all about honoring obstacles and letting go of attachments. We seek, courageously, to be completely consumed by the underworld, as our center of gravity expands beyond any of our preconceived notions.

We are learning how to stretch comfort zones, break mental paradigms, and pass through existential thresholds. Our ego is fully formed, ready to emerge from the cocoon. We are becoming a creature that has the capacity for soul initiation.

5) The Soul Apprentice at the Wellspring

cocoonThis is the stage of early adulthood, the stage of visionary action. At this stage our concern is learning about the history of our culture. Our domain is the wellspring, the perennial fountainhead of cultural depths.

We are creating the foundation for what will become our vocation. Our initiation into soul is an awesome inspiration to us. We are learning how to tap into ancient knowledge and stand on the shoulders of giants.

We also learn more about the magnanimous interconnectedness of cosmos & nature. Awareness is paramount. Inspiration is primary, understanding is secondary. Our life is all about emerging into a full-fledged soul-centric being. We seek to build platforms and secure foundations for launching off points.

We are learning how to hear a language older than words. Our ego has wings and is ready to fly. We are becoming a creature with the capacity for cultural creation.

6) The Artisan in the Wild Orchard

This is the stage of late adulthood, the stage of cultural renaissance. At this stage we are concerned with manifesting a genuine system for the delivery of our soul work. Our domain is the wild orchard, a robust environment of ripened fruit. We have discovered our unique vocation.

Our induction into the circle of artistry is a cultural boon, but we are diligent in our cultivation of soul. We are learning how our soulwork is also artwork, and how to deliver it as a gift to the world. Art is paramount. Benevolence is primary, teaching is secondary.

Our life is all about planting the seeds of our knowledge and communicating deeply with others: human, and other-than-human. We seek to cultivate the philosophy of soul-centrism and eco-centrism by imparting its wisdom onto others.

We can now hear nature speaking a language older than words. Our ego is in full flight. We are becoming a creature with the capacity for mastery.

“The world was made to be free in: this we know in our bones, and this definitive and fearful knowledge is what both supports us and requires us to turn away from our secure but less-than-joyful lives.” -Bill Plotkin
“The world was made to be free in: this we know in our bones, and this definitive and fearful knowledge is what both supports us and requires us to turn away from our secure but less-than-joyful lives.” -Bill Plotkin

7) The Master in the Grove of Elders

This is the stage of early elderhood, the stage of wholeness. At this stage we are concerned with the world as a whole, as a vibrating interconnected web of life. Our domain is a grove, a place that is linked to the entire ecosystem.

We have planted our seeds and now we get to watch them grow. We have been crowned with the mantle of mastery and now we see with “over-eyes” how the energy of psyche/culture is joined and linked forever with the energy of nature/world. Wisdom is paramount.

Vigilance is primary, observance is secondary. Our life is all about caring for the soul of the human and more-than-human community. We seek nothing more than to tend to the web of life with a humor of the most high.

We can now both hear and speak, fluently, a language older than words. Our ego flies above all, tending to the way it all fits together. We are becoming a creature with the capacity to surrender to the cosmos.

8) The Sage in the Mountain Cave

This is the stage of late elderhood, the stage of grace. At this stage we are concerned with tending to the universe as a whole. Our domain is a mountain cave, a place up high where the cosmic structure of the universe is displayed in all its glory. We have surrendered to grace.

We are humbled by our wisdom, and honored to have lived a life of soul-centric/eco-centric relevance. Gratitude is paramount. Numinosity is primary, luminance is secondary. Our life is all about being one with cosmos and spirit. We seek nothing more than to let go, to give way.

We have become a language older than words. Our ego is at rest, nesting in an infinite nest. We are becoming a creature with the capacity for rebirth, but first, death.
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