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Consciousness: A Wonderful Coincidence or a Pre-requisite of our Universe?

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The fact that there is life is as odd as it is exhilarating. It’s strange because the odds of there being a universe fit for life are actually quite small when we consider that if the laws that govern our universe were slightly different, life would be impossible. This means that the configuration of our universe falls within a narrow line of possible options that allow things to be.
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For example, if there had been a small variation of only 2% in the setup of the fundamental forces that govern our universe, things would be entirely different. For example if the strong nuclear force (one of the forces that bind the atoms together) had been 2% stronger, all of the hydrogen in the universe would had been consumed in the very early stages of our Universe. The nucleosynthesis (process that created new atomic nuclei from pre-existing nucleons, primarily protons and neutrons), would not have been possible as we know it, thus, other chemical elements such as carbon, nitrogen or oxygen wouldn’t have come into existence. This means, no stars, no planets, nothing would be as we know it.

Taking this into account, not only complex phenomena such as life seem odd, but even the “simple” ones like the existence of a rock seem improbable. This oddity, for some, can only be explained by saying that such things come into existence only because this universe has been finely tuned so that the necessary conditions are there for conscious life to emerge. Like the plants taken care of by the gardeners, the universe too seems to be taken care of.
Anthropic principle
For many this is an argument made not only in favor of some sort of intelligent design, but also that the universe seems to have been created for a purpose, and this is, the emergence of life. Some people go even further: The universe has been arranged as it is with the goal of making consciousness thrive. This is called the Anthropic Principle.

The word anthropic simply means: “related to humans”, and it is a principle because the thought is used as an axiom, this is a starting point from where to start to reason or to engage in a logical concatenation. What does this exactly mean? Is it an argument in favor of the existence of God? Is it just a remark on what seems to be coincidences? I cannot say, for the implications that are drawn vary depending on one’s core beliefs and world view.

There are two variations of this principle: the Strong variation states that conscious life is not a coincidence, rather, it is a necessary condition that the universe has to have; as if the purpose of the universe was to yield life. The Weak Variation states that there is nothing special about humanity; it is a byproduct that does not play a central role.

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Regardless of the implications that may arise when thinking about the improbable, much more important, in my opinion, is to focus on the fact that there is a Universe as ours, fit for life and hugging us every day of our existence. Like a womb, our Cosmos is a life-bearing entity that functions as a force and has life spelled all over it. We have been given the present of existence as embodied mind capable of great things, such as awareness and imagination. In turn, we also give the universe the joy of knowing itself. As Carl Sagan phrased it: “We are a way for the cosmos to know itself.”

It could be said that since the Big Bang, the Cosmos has embarked on a journey to bring about consciousness, and it has done so seemingly without much effort: almost as if it were a natural consequence, like fruit-bearing trees.

Alan Watts explains, “You, as a human being, you grow out of this physical universe in just exactly the same way that an apple grows off an apple tree. So let’s say the tree which grows apples is a tree which apples, using ‘apple’ as a verb. And a world in which human beings arrive is a world that peoples. And so the existence of people is symptomatic of the kind of universe we live in.”

Despite not knowing about other places on the universe where there is life, there are some good expectations. For example, the odds of finding planets with the same conditions as ours are 40 billion in our own galaxy (according to NASA estimates using the Drakes Equation).


      

Personally, I don’t think that the people, who undertake anthropic considerations, have a selection bias, as is often pointed out. It is true that we don’t have much material to work with, for we are in the only planet, that we know of, where there is life; and this universe is the only that we know of. Rather than thinking whether life is a necessity, condition or a fluke, I rejoice on the fact that I’m alive in a place were stars hugs, water kisses and the space tickles our imagination.

Maori – An Enchanting Way of Life

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Traditional Maori Performance

Indigenous cultures have much to teach us; their deep knowledge and wisdom of living sustainably and spiritual connections with elements of nature and their surroundings. Like the Maoris, indigenous people of New Zealand, have a fascinating culture and exhilarating way of life.

…Maori, that is to say, is the native idea of what constitutes life, what vital essences man is endowed with, and what occurs at death, whether man perishes entirely as the breath leaves the body, or whether some spirit or essence then passes from the body to reappear and live on in another world, or under other conditions. ~ The Journal of the Polynesian Society

History of the Maoris

Maoris came to the islands of New Zealand eight centuries ago after voyaging thousands of miles from tropical islands in Polynesia. To the Maoris, New Zealand is the Land of the Long White Cloud or ‘Aotearoa’. They are an innately spiritual community who cherish the existence of life on earth. They know the wisdom of the standing mountains and the knowledge carried by the forest trees.

The essence of their unconditional love for all the elements of nature is effortlessly felt in their art, music, dance and beliefs. History, on the other hand, is passed through generations using a tradition of singing and storytelling. The word ‘Tikanga’ is used to describe the Maori customs and rituals, which have been passed to each generation for centuries.

Soul (Wairau) & Family (Whakapapa)

Maoris speak volume about maintaining sanctity of the human soul. They are dedicated to the belief that everyone and everything is interconnected in this universe having a soul or ‘Wairau’, and it feeds on compassion and love.

All that falls in the realm of the universe is part of their ‘Whakapapa’ (family). Every thing living or non-living, in the community of Maori, carries a metaphor of huge significance.

MaoriGreetingHongi – a traditional Maori greeting

Māoris greet each other in a traditional way known as ‘Hongi’. It is done by pressing one’s nose and forehead (at the same time) to another person at an encounter. The ‘hongi’ literally means ‘sharing of breath,’ and that the other person is no longer considered a visitor, but a part of the community.

Wairau: Soul and Spirit

As a community, Maori respect the ‘Wairau’ of all things. They connect to the soul and spirit of the mountains, rivers and lakes. Nature is considered as the descendant of God. They consider ‘Papatuanuku’ (Earth) their mother and ‘Ranginui’(Sky) their father.

Do not despise a man of small stature—he may be as strong as the “kahikatoa” (a small tree, but strong and tough)

Spiritual essence of Maoris

The striking beauty about Maoris is that their method to connect to the supreme energy isn’t restricted to praying or practicing certain rituals, but living life in good conscience. They understand that the joy of a spiritual living is to connect with the life forces, and respect the life that each one of us is carrying within ourselves.

He aha Te mea nui o Te ao? He tangata! He tangata! He tangata!

What is the most important thing in the world?
It is people! It is people! It is people!

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Maori music and dance reflects their love for Wairau. Their songs talk about love, human life and journeys at large. (Ka pinea joe e au) – I will adorn you (Ki the pine o the aroma) – With an ornament of love (Ki the pine e kore nei) – With an ornament that will never (Te Waikura e) – Rust away (Te Waikura e) – Rust away

Te Whare Tapa’

Te Whare Tapa’ is the philosophy of good health for Maoris under which they acknowledge spirituality as the most essential requirement for a good body and mind. They consider ‘Te Whare Tapa’ as a health model under which there are four pillars for a sound body and mind. Damage in some way to any of the Maori health cornerstones is considered unbalanced and unhealthy.

1) Taha Tinana (Physical Health)- As long as the spirit is within the body, the body is equally precious for Maoris. Without good physical health, one cannot have a sound mind. The brain is dependent on the body in order to function well.
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2) Taha Wairua (Spiritual Health)- Each one of us carry a life force within us. We are made up of elements and energy. Any blockage in the flow of energy within the system can make a person sick. Maori believe in maintaining sound flow of energy in the system which ultimately affects the overall existence of a person.

3) Taha Whanau (Family Health)-  Whanau is the base foundation for one’s existence. Hence, it is essential for Maori’s to ensure good health of the family. Family provides one the strength to live and be.

4) Taha Hinengaro (Mental Health)- The capacity to feel, think and observe is an integral aspect of a living being. Maori essentially ensure that one evolves mentally and spiritually. How we see ourselves is how the universe perceives us, hence the mind plays an integral role in thinking and existing. A good mind is sign of a good being in the Maori philosophy of health.

Maori- Respect for Ancestors and Teachings from the past

Maori believe in living in the present but they worship their ancestors and the lessons of the past. This is guided by thinking that with each passing day one evolves and emerges into a better being and one should be thankful to the past that brought us a new present. The Maori culture has insightful folk tales that portray the saga of mankind.

Here is a video where Dale Mackey talks about Wairua and its significance to the Maori community. He also throws some light on how spirituality is associated with mental health in Maoris.

Like Minds: Wairua Spirituality

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Maori man 
Hongi

The Eight Soul-centric/Eco-centric Stages of Human Development

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“What you find in nature is what works. It wouldn’t be there if it didn’t. Boundless wisdom awaits.” ~ Bill Plotkin PhD

In his book Nature and the Human Soul Bill Plotkin writes a groundbreaking blueprint about authentic human development that he calls the Eight Soul-centric/Eco-centric Stages of Human Development. Part psychology, part philosophy, the book is an amazing treatise on the human condition, revealing the healthiest path toward authentic elder-hood and genuine wisdom.

Through an eco-centric lens, as opposed to the egocentric one of mass culture, Plotkin reveals an elegant way to individuate the ego and self-actualize the soul through eight amazing stages of life.

Here are the eight Soul-centric/Eco-centric Stages of Human Development.

1) The Innocent in the Nest

This is the stage of early childhood, the stage of innocence. At this stage we don’t have human language. Everything is innocent. Our domain is the nest. We look, listen, feel, and smell everything for the first time. We’re not able to label anything, like “ahhhh, this smells like pine.”

Our grip on our verbal mind is precarious. We have no name for things. We’re not even thinking that the “branch” grows out of the “tree trunk.” The tree just is. We just are.

There are only images, scents, sounds, feelings, and movements in and around us. Luminous presence is paramount. Feeling is primary; thinking is secondary. Our life is all about the senses and the body. We take it all in. No judgments, but lots of deep curiosity.

We’re taking the first steps on an adventure through the endlessly fascinating, sensuous world of nature. We are Innocence personified. We are Spirit. We are unquestionably in relation with everything at this stage, and everything is waiting for us to question it.

Our ego is a pinpoint in its development, but it is developing. We are being born into a creature that has the capacity to wonder.

2) The Explorer in the Garden

This is the stage of middle childhood, the stage of wonder. At this stage we are developing ways to engage with nature and culture. Our domain is the garden, the immediate environment. We explore, mimic, and imagine new ways of connecting with humans, other-than-humans, and things.

Language is an amazing new tool that we play around with. Bio-mimicry is another. We’re having a blast naming things in relation to our cultural paradigm. Play is paramount. Wonder is primary, exploration is secondary. Our life is all about discovering family through culture, and nature through the amazing biodiversity of the ecosystem.

We are learning how to name and label things through a still deep curiosity. We are becoming more and more creative. We build things, like forts. We climb trees. We talk to squirrels and fall in love with each moment. We are becoming a unique individual in a world that seems never ending.

Our ego is an egg, or a seed, incubating, forming, and planting roots. We are becoming a creature that has the capacity to become autonomous.

3) The Thespian at the Oasis

This is the stage of early adolescence, the stage of creative fire. At this stage we are concerned with securing an authentic social self. Our domain is the oasis, the greater environment and the extent of our society.

nature-and-the-human-soulExploration is still very important but the center of gravity has shifted to social concerns and how best to fit into our peer groups. Puberty is an amazing force that is transforming us in powerful ways. The budding ego is paramount. Peer pressure is primary, sexuality is secondary.

Our life is all about fitting in and discovering our place within society. We seek confirmation through the societal paradigm, and our curiosity has shifted almost completely toward sexuality. We are becoming more authentic, and we are beginning to recognize the authenticity of others: people, animals, things.

We recognize boundaries: our own, and others. Our ego is in full bloom. The egg has cracked. We are becoming a creature that has the capacity to leave home: to move on, to wander.

-It’s worth noting that the majority of people in Western societies have not gone beyond this stage. And so true adulthood, or psychological maturity, has become an uncommon achievement, and genuine elder-hood nearly nonexistent.

4) The Wanderer in the Cocoon

This is the stage of late adolescence, the stage of mystery and darkness. At this stage we are concerned with understanding the Great Mystery. Our domain is the cocoon: a mystical and mythical transformation place within the unconscious realm.

We are beginning to explore ways of letting go, of saying goodbye; while at the same time exploring new ways of identifying and defining our world. Mystery itself is fast becoming an essential guide. We are learning how to open up to serendipity. We are becoming more sensitive to coincidence.

Exploration is paramount. Hearing “the call of the wild” is primary; heeding the call is secondary. Our life is all about honoring obstacles and letting go of attachments. We seek, courageously, to be completely consumed by the underworld, as our center of gravity expands beyond any of our preconceived notions.

We are learning how to stretch comfort zones, break mental paradigms, and pass through existential thresholds. Our ego is fully formed, ready to emerge from the cocoon. We are becoming a creature that has the capacity for soul initiation.

5) The Soul Apprentice at the Wellspring

cocoonThis is the stage of early adulthood, the stage of visionary action. At this stage our concern is learning about the history of our culture. Our domain is the wellspring, the perennial fountainhead of cultural depths.

We are creating the foundation for what will become our vocation. Our initiation into soul is an awesome inspiration to us. We are learning how to tap into ancient knowledge and stand on the shoulders of giants.

We also learn more about the magnanimous interconnectedness of cosmos & nature. Awareness is paramount. Inspiration is primary, understanding is secondary. Our life is all about emerging into a full-fledged soul-centric being. We seek to build platforms and secure foundations for launching off points.

We are learning how to hear a language older than words. Our ego has wings and is ready to fly. We are becoming a creature with the capacity for cultural creation.

6) The Artisan in the Wild Orchard

This is the stage of late adulthood, the stage of cultural renaissance. At this stage we are concerned with manifesting a genuine system for the delivery of our soul work. Our domain is the wild orchard, a robust environment of ripened fruit. We have discovered our unique vocation.

Our induction into the circle of artistry is a cultural boon, but we are diligent in our cultivation of soul. We are learning how our soulwork is also artwork, and how to deliver it as a gift to the world. Art is paramount. Benevolence is primary, teaching is secondary.

Our life is all about planting the seeds of our knowledge and communicating deeply with others: human, and other-than-human. We seek to cultivate the philosophy of soul-centrism and eco-centrism by imparting its wisdom onto others.

We can now hear nature speaking a language older than words. Our ego is in full flight. We are becoming a creature with the capacity for mastery.

“The world was made to be free in: this we know in our bones, and this definitive and fearful knowledge is what both supports us and requires us to turn away from our secure but less-than-joyful lives.” -Bill Plotkin
“The world was made to be free in: this we know in our bones, and this definitive and fearful knowledge is what both supports us and requires us to turn away from our secure but less-than-joyful lives.” -Bill Plotkin

7) The Master in the Grove of Elders

This is the stage of early elderhood, the stage of wholeness. At this stage we are concerned with the world as a whole, as a vibrating interconnected web of life. Our domain is a grove, a place that is linked to the entire ecosystem.

We have planted our seeds and now we get to watch them grow. We have been crowned with the mantle of mastery and now we see with “over-eyes” how the energy of psyche/culture is joined and linked forever with the energy of nature/world. Wisdom is paramount.

Vigilance is primary, observance is secondary. Our life is all about caring for the soul of the human and more-than-human community. We seek nothing more than to tend to the web of life with a humor of the most high.

We can now both hear and speak, fluently, a language older than words. Our ego flies above all, tending to the way it all fits together. We are becoming a creature with the capacity to surrender to the cosmos.

8) The Sage in the Mountain Cave

This is the stage of late elderhood, the stage of grace. At this stage we are concerned with tending to the universe as a whole. Our domain is a mountain cave, a place up high where the cosmic structure of the universe is displayed in all its glory. We have surrendered to grace.

We are humbled by our wisdom, and honored to have lived a life of soul-centric/eco-centric relevance. Gratitude is paramount. Numinosity is primary, luminance is secondary. Our life is all about being one with cosmos and spirit. We seek nothing more than to let go, to give way.

We have become a language older than words. Our ego is at rest, nesting in an infinite nest. We are becoming a creature with the capacity for rebirth, but first, death.
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Cocoon
Plotkin quote
The eight stages

Life and Perspective: Are We Just One of Earth’s Cells?

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We all know there is a delicate balance here on Earth from bacteria to people, but can it be said that our planet is one living being made up of “cells”? Certainly our existence has shaped the planet, but every piece of the puzzle is necessary. Are we a microorganism of Earth? Let’s look at the Complexity theory explained by Neil Theise, a Liver Pathologist and Stem Cell Specialist, that may suggest this very thing.

According to his theory, individual interacting parts use feedback to self organize, adapt, and evolve, thereby acting as a whole. Like an ant colony: you need a certain number of ants to make a system, the more ants the more complex their tunnels become, there has to be negative feedback loops for self organization, and a low level of randomness for adaptability.

He has found, “…adult stem cells can sort of be as flexible as embryonic stem cells…bone marrow cells could become liver cells or lung cells or skin cells of virtually any tissue in the body, but very rarely unless there’s a really severe injury of a particular type that would trigger it….this was an example of low level randomness in the system… Cells fulfill all those functions, and that means that our bodies are self-organizing cells, and not just our human cells…”Earth under Microscope

Only an estimated 1% of the cells in our body are human, the rest being bacteria, which we need to survive. Dr Theise believes that sentience is first found at a cellular level, because cells can process information and react to it. We are a living eco-system, with individually thinking bacteria living off us to keep us alive.

From our perspective our bodies look solid, but through a microscope we see they’re a collection of cells that only appear to be that way. Earth from afar is the same story; the closer you look the more creatures you can see. The cells in our bodies are hard at work, unconcerned with our petty problems, just as we are unaware of what’s happening past the scope of our satellites.

The more we advance the more we find life is so much more complex than we could have imagined. I think of Men In Black, where a planet with life exists the size of a bell. We can’t today grasp how vast the universe is, is it possible our outer space is held in someone’s (or something’s) hand?

We are such a small piece of this planet, and it will survive without us. From her perspective, we are an interchangeable minuscule part of her ecosystem. The difference is of course whose eyes you’re looking from – a person’s life is filled with struggle, sorrow, love, and anxiety, but to an ant you are an irrelevant part of a world they survive in. We believe we are the most important creatures here, but this is from our point of view.

I suggest that every living creature lives their life. Cells maybe feel drawn to what they do, and they do it constantly. We may never know what it’s like to see what they see, to understand what drives them, just as they may never know they created a being that’s destroying the delicate balance. We’re only allowed a snapshot into another’s life, a bird on the wire for a second, but that bird is surviving with what they’ve been given and what they can get, just as we do.

We may think we are living separate lives, but out of the chaos we are creating patterns, forming cities, and shaping the Earth. You and I adapt to the changes we encounter and (hopefully) grow from them, while humanity is evolving as a whole. All the pieces of our planet are acting according to their own motives while forming Earth as we know it. Is there a species we cannot comprehend studying us through a microscope, in the same way we research cells?

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Magnified Ant

Earth under microscope

Death – The Desolation of Thought

There are several theories and experiences surrounding death. Its abstract and mystifying tendencies of ultimate truths have long enticed my interest in it.

The essence of the phenomena is to remove us from our bodily enslavement to mundane and materialistic propensities. The difference between detachment and death is an interesting intersection of belief and mortal reality.

2In this plane when we practice detachment from thoughts and actions we are still playing to the duality of our personality; alienation of ego and attainment of enlightenment are our own selfish motivators and this is important as in life we need to retain our individuality; the expressions of the collective unconscious that we chose to embody in this life.

It is only through working from this sacred mandala that we can attain progression and realizations of ultimate wisdom and sight while delivering our life’s performance in the many plays of karma we must act out in this ageing form.

But in order to die and forever move to a higher world we must be ready and willing to let go of everything we learn, dream, witness and grow to love through daily experiences.

“Experience the interpreter between resourceful nature and the human species teaches that which this nature works out among mortals constrained by necessity cannot operate in any other way than that in which reason which is its rudder teaches it to work.” ~ Leonardo, da Vinci

Life for us on this plane is a cognitive impression, a collection of rational and irrational interpretations of events that arise in our waking self. It is through our collective consciousness that we are subconsciously bound to the popular notions of reality that molds an acceptable fabrication of ‘real’. In reality our lives as we witness, cherish or detest exist only in our minds.

We tend to contemplate everything through logic and forever remind ourselves of their tangibility through all our values, beliefs, and knowledge – that’s the voice of conscience and reason influencing our intuitive reactions.

Thought; as it conceals an emotion at its root that breathes life into all our actions, govern us effectively in this form, but when the tsunami of time parleys it’s intended destruction we must remain aware that this is where we part ways; our ethereal and earthly crossroads.

1Death, as I understand it; is a force far greater than enlightenment, as the term enlighten applies to a personality, a person or tangible entity. In death we are removed from personality and in doing so merge with the collective unconscious to forever be part of the infinite energy.

We lose all sense of individual presence and existence, and function in a far higher realm of pure consciousness and awareness not bound by boundaries and existentialism to reality.

The state of our mind – its turmoil, fear, insatiable need to accomplish the unrelenting passion for life and all its comforts – restrain us from reaching the ultimate level of integration to the source. The power of our thoughts holds the key to our arrival and departure. This is the most raved battle we each must prepare for on our journey through the living mortality of our plane.

To truly die at the end of our biological life span we must be content enough with our materialism, lust, needs, and every other form of attachment that we are willing to break off our karma’s tentacle grasp on our souls, so that we may ascend to complete the incomplete figure of god consciousness we are all a jigsaw part of.

When personality death approaches we can feel the apprehension of all our fears formed in the subconscious, spring up into terrifying forms to inflict upon us the horrors of the deranged beliefs of ourselves and of reality as we see it. We are left torn bit by bit from the very fabric of our bodies and nerves as we deal with all the intricacies of our attachment to aversion and craving, beckoning to reserve the last dance.

It is at this stage when the personality’s existence is most vulnerable that we reach a pure state of self-consciousness, we glimpse the scooting flee of the redundancy of our belief system as it falls to reveal us to ourselves. ‘

Death is a stripping away of all that is not you – the secret of life is to ‘die before you die’ … and find that there is no death.’~ Eckhart Tolle

It is only beyond this threshold that any true spiritual progression beyond the ordinary comprehension attains an approachable air. As the journey kills all fears and enables us to embrace the unknown darkness of the void, so that we may see the souls luminosity shine within us as it reveals our path to salvation and deliverance from our internal hellish projection of the crouching ego.
Nature of mind
Carlos Castaneda in his book The Teachings of Don Juan, through his conversations with the Shaman dissects fear as the first enemy on the path of a man of knowledge; “And thus he has stumbled upon the first of his natural enemies: Fear! A terrible enemy treacherous, and difficult to overcome. It remains concealed at every turn of the way, prowling, waiting. And if the man, terrified in its presence, runs away, his enemy will have put an end to his quest.”

In outer body experiences we battle with the same grip of our perceived realities, and its important to remember that the same principle of progression applies, as only through our personal vanquish of fear can we attain an unobstructed channel of communication and interactions with higher realms.

As during heightened states of awareness we are exposed to the fractal nature of change and interactions with the worlds around us, and our distractions in those states are designed to feed off our personalities need for self.

Once we’ve experienced these insights reveal themselves initially through thoughts, in the form of introspection, and provide a tangible outlet for the internal uprising. But as time passes these realizations seep their way into our subconscious and forever upgrade our intuition to more pure expressions and perception.

The purpose of our spiritual progression is to feel without restrictions of thought. In order to experience reality as it unfolds we must be free of all ideas of freedom.

Only then can we truly believe, anything is possible; and with this belief and a purified will we can move in worlds alien to our current conditioning but closer to our higher selves and sip from the pool of the collective unconscious, where answers to all the wonders and mysterious truths about our origins, existence and potential lie…

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Alex Grey