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Life and Perspective: Are We Just One of Earth’s Cells?

ant-magnified
We all know there is a delicate balance here on Earth from bacteria to people, but can it be said that our planet is one living being made up of “cells”? Certainly our existence has shaped the planet, but every piece of the puzzle is necessary. Are we a microorganism of Earth? Let’s look at the Complexity theory explained by Neil Theise, a Liver Pathologist and Stem Cell Specialist, that may suggest this very thing.

According to his theory, individual interacting parts use feedback to self organize, adapt, and evolve, thereby acting as a whole. Like an ant colony: you need a certain number of ants to make a system, the more ants the more complex their tunnels become, there has to be negative feedback loops for self organization, and a low level of randomness for adaptability.

He has found, “…adult stem cells can sort of be as flexible as embryonic stem cells…bone marrow cells could become liver cells or lung cells or skin cells of virtually any tissue in the body, but very rarely unless there’s a really severe injury of a particular type that would trigger it….this was an example of low level randomness in the system… Cells fulfill all those functions, and that means that our bodies are self-organizing cells, and not just our human cells…”Earth under Microscope

Only an estimated 1% of the cells in our body are human, the rest being bacteria, which we need to survive. Dr Theise believes that sentience is first found at a cellular level, because cells can process information and react to it. We are a living eco-system, with individually thinking bacteria living off us to keep us alive.

From our perspective our bodies look solid, but through a microscope we see they’re a collection of cells that only appear to be that way. Earth from afar is the same story; the closer you look the more creatures you can see. The cells in our bodies are hard at work, unconcerned with our petty problems, just as we are unaware of what’s happening past the scope of our satellites.

The more we advance the more we find life is so much more complex than we could have imagined. I think of Men In Black, where a planet with life exists the size of a bell. We can’t today grasp how vast the universe is, is it possible our outer space is held in someone’s (or something’s) hand?

We are such a small piece of this planet, and it will survive without us. From her perspective, we are an interchangeable minuscule part of her ecosystem. The difference is of course whose eyes you’re looking from – a person’s life is filled with struggle, sorrow, love, and anxiety, but to an ant you are an irrelevant part of a world they survive in. We believe we are the most important creatures here, but this is from our point of view.

I suggest that every living creature lives their life. Cells maybe feel drawn to what they do, and they do it constantly. We may never know what it’s like to see what they see, to understand what drives them, just as they may never know they created a being that’s destroying the delicate balance. We’re only allowed a snapshot into another’s life, a bird on the wire for a second, but that bird is surviving with what they’ve been given and what they can get, just as we do.

We may think we are living separate lives, but out of the chaos we are creating patterns, forming cities, and shaping the Earth. You and I adapt to the changes we encounter and (hopefully) grow from them, while humanity is evolving as a whole. All the pieces of our planet are acting according to their own motives while forming Earth as we know it. Is there a species we cannot comprehend studying us through a microscope, in the same way we research cells?

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Magnified Ant

Earth under microscope

Death – The Desolation of Thought

There are several theories and experiences surrounding death. Its abstract and mystifying tendencies of ultimate truths have long enticed my interest in it.

The essence of the phenomena is to remove us from our bodily enslavement to mundane and materialistic propensities. The difference between detachment and death is an interesting intersection of belief and mortal reality.

2In this plane when we practice detachment from thoughts and actions we are still playing to the duality of our personality; alienation of ego and attainment of enlightenment are our own selfish motivators and this is important as in life we need to retain our individuality; the expressions of the collective unconscious that we chose to embody in this life.

It is only through working from this sacred mandala that we can attain progression and realizations of ultimate wisdom and sight while delivering our life’s performance in the many plays of karma we must act out in this ageing form.

But in order to die and forever move to a higher world we must be ready and willing to let go of everything we learn, dream, witness and grow to love through daily experiences.

“Experience the interpreter between resourceful nature and the human species teaches that which this nature works out among mortals constrained by necessity cannot operate in any other way than that in which reason which is its rudder teaches it to work.” ~ Leonardo, da Vinci

Life for us on this plane is a cognitive impression, a collection of rational and irrational interpretations of events that arise in our waking self. It is through our collective consciousness that we are subconsciously bound to the popular notions of reality that molds an acceptable fabrication of ‘real’. In reality our lives as we witness, cherish or detest exist only in our minds.

We tend to contemplate everything through logic and forever remind ourselves of their tangibility through all our values, beliefs, and knowledge – that’s the voice of conscience and reason influencing our intuitive reactions.

Thought; as it conceals an emotion at its root that breathes life into all our actions, govern us effectively in this form, but when the tsunami of time parleys it’s intended destruction we must remain aware that this is where we part ways; our ethereal and earthly crossroads.

1Death, as I understand it; is a force far greater than enlightenment, as the term enlighten applies to a personality, a person or tangible entity. In death we are removed from personality and in doing so merge with the collective unconscious to forever be part of the infinite energy.

We lose all sense of individual presence and existence, and function in a far higher realm of pure consciousness and awareness not bound by boundaries and existentialism to reality.

The state of our mind – its turmoil, fear, insatiable need to accomplish the unrelenting passion for life and all its comforts – restrain us from reaching the ultimate level of integration to the source. The power of our thoughts holds the key to our arrival and departure. This is the most raved battle we each must prepare for on our journey through the living mortality of our plane.

To truly die at the end of our biological life span we must be content enough with our materialism, lust, needs, and every other form of attachment that we are willing to break off our karma’s tentacle grasp on our souls, so that we may ascend to complete the incomplete figure of god consciousness we are all a jigsaw part of.

When personality death approaches we can feel the apprehension of all our fears formed in the subconscious, spring up into terrifying forms to inflict upon us the horrors of the deranged beliefs of ourselves and of reality as we see it. We are left torn bit by bit from the very fabric of our bodies and nerves as we deal with all the intricacies of our attachment to aversion and craving, beckoning to reserve the last dance.

It is at this stage when the personality’s existence is most vulnerable that we reach a pure state of self-consciousness, we glimpse the scooting flee of the redundancy of our belief system as it falls to reveal us to ourselves. ‘

Death is a stripping away of all that is not you – the secret of life is to ‘die before you die’ … and find that there is no death.’~ Eckhart Tolle

It is only beyond this threshold that any true spiritual progression beyond the ordinary comprehension attains an approachable air. As the journey kills all fears and enables us to embrace the unknown darkness of the void, so that we may see the souls luminosity shine within us as it reveals our path to salvation and deliverance from our internal hellish projection of the crouching ego.
Nature of mind
Carlos Castaneda in his book The Teachings of Don Juan, through his conversations with the Shaman dissects fear as the first enemy on the path of a man of knowledge; “And thus he has stumbled upon the first of his natural enemies: Fear! A terrible enemy treacherous, and difficult to overcome. It remains concealed at every turn of the way, prowling, waiting. And if the man, terrified in its presence, runs away, his enemy will have put an end to his quest.”

In outer body experiences we battle with the same grip of our perceived realities, and its important to remember that the same principle of progression applies, as only through our personal vanquish of fear can we attain an unobstructed channel of communication and interactions with higher realms.

As during heightened states of awareness we are exposed to the fractal nature of change and interactions with the worlds around us, and our distractions in those states are designed to feed off our personalities need for self.

Once we’ve experienced these insights reveal themselves initially through thoughts, in the form of introspection, and provide a tangible outlet for the internal uprising. But as time passes these realizations seep their way into our subconscious and forever upgrade our intuition to more pure expressions and perception.

The purpose of our spiritual progression is to feel without restrictions of thought. In order to experience reality as it unfolds we must be free of all ideas of freedom.

Only then can we truly believe, anything is possible; and with this belief and a purified will we can move in worlds alien to our current conditioning but closer to our higher selves and sip from the pool of the collective unconscious, where answers to all the wonders and mysterious truths about our origins, existence and potential lie…

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Alex Grey

Amoral Agency and the Art of Sublimation

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“One of the unexpectedly important things that art can do for us is to teach us how to suffer more successfully.” ~ Alain de Botton

Sublimation has a double-meaning: The transformation of an impulse into something socially constructive, and the transition of a substance from the solid phase directly to the vapor state such that it does not pass through the intermediate liquid phase.

For the purpose of this article, we will be using the term in its former sense as a practical application. But we will also be using it in its latter sense as a spiritual and existential application.

As it stands, we’re at a very critical juncture in the evolution of the planet. None of us chose to be born into this time (at least not consciously). We live in an extremely unhealthy culture, surrounded by excess and greed. But sometimes we need to use things that are unhealthy in order to bring health to an otherwise unhealthy system.

william-blake-great-architect-of-the-universe-demiurge-gnostic-mormon-lds
Demiurg-ency

Sometimes we need to take advantage of the world the way it is, and adopt even greed and excess as tools to reveal how greed and excess are unhealthy when not balanced by other forces like compassion and moderation.

Sometimes we need to be amoral in order to bring morality to an otherwise immoral situation. Morality is just as restrictive as immorality. It is amorality where truly free and creative human expression is possible.

 

Now enter the Amoral Agent. This archetype is a sub-archetype of the Trickster element in mythology and is personified by sacred clowns and artists: comedians, painters, satirical writers, philosophical poets, and creative activists.

They are neither pleasure-seekers nor masochists, but they are both, somehow. They live between worlds: between love and hate, pleasure and pain, hunger and satiation.

It is in the in-between where their art thrives and pulsates and blossoms into the world. It is the darkness within the cracks, the shadows, that feeds their creativity. Whether demiurges like sacred clowns or simple artists like painters and poets, their art is one of sublimation.

Through their art they transcend the “solid phase” of the Self and move directly into the “vapor phase,” providing a sacred space for healthy introspection regarding the human condition.

“There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering you face directly, and so become free.” -Ajahn Chah
“There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering you face directly, and so become free.” -Ajahn Chah

The disobedience of the demiurge is more important now than it ever has been. The word “Demiurge” is an English word from a Latinized form of the Greek dēmiourgos, which means literally “public worker.”

Gradually it came to mean “artisan” and eventually “creator.” But the demiurge also has a malevolent streak about it. The demiurge energy is amoral, as opposed to moral or immoral.

 

The demiurge is the essence of Amoral Agency, acting on a higher level of awareness. It is the excruciatingly painful awareness of the hypocrisy of the human condition. Indeed, the art of sublimation could just as easily be referred to as the art of hypocrisy.

Not hypocritical in a negative sense but in an honest sense; honesty with the fact that we are an imperfect, fallible, and prone-to-make-mistakes species.

Amoral Agents have the ability to make art out of their own hypocrisy, like using paper to bring knowledge to people (books, flyers, magazines) that using paper is obsolete (hemp is a more efficient alternative), or spending money on a campaign for transforming the current unsustainable monetary-based economy to a sustainable resource-based economy, or flying a gas-guzzling plane to Amsterdam to give an enlightened speech on the detriment of using fossil fuels.

We have to use what’s available to us as a tool for higher good, even if the tool tends to, or could otherwise lead to more harm.

We have to deal with the way things actually are, with the horse firmly in front of the cart, in the here and now, before we can get to a place where things “should be” – a healthier place. Good intention is the thing. Awareness is the key. There is an art to such hypocrisy.

But when we are aware of our hypocrisy then we allow ourselves to take full advantage of it and use it as medicine, instead of suppressing it into an unconscious state that eventually becomes poison.

sheep

The human condition is in a state of emergency. We need the Amoral Agent to right the Moral Ship that’s been flailing and floundering about on the immoral waters of the current system of human governance.

We need artisans the world over to poke holes into all the so-called sacred. We need the wisdom of the demiurge – whether inner or outer, whether self-discovered or instilled into others – to reveal itself and to begin its unique and chaotic creativity. We’re running out of time.

I beseech you: artists, sacred clowns, satirical writers, rebel poets, gangster gurus, civilly disobedient activists, sublimate your fears, transform them into courage, and come alive. We need more people who have “come alive.”

The walking dead, the sheeple, the cogs in the clockwork, may be afraid, but it’s up to us to be courageous for them, and maybe even despite them.

Like Banksy ingeniously tagged, “Art should comfort the disturbed and disturb the comfortable.”

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demiurg-ency

Ajahn Chah quote

Folow your dreams

Sheep

6 Simple Ways to Practice Mindful Living

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“Mindfulness is about love and loving life. When you cultivate this love, it gives you clarity and compassion for life, and your actions happen in accordance with that.” ~ Jon Kabat-Zinn

Most of us find ourselves stuck in a routine where we wake up and sleep with the same thought at the back of our mind – work, meetings, household chores etc. The chaos of everyday routine has drifted us away from the very essence of life and the ability to connect with our inner selves.

Practice mindfulness to eradicate this monotony of daily life. Indeed, living a mindful life is not easy because of the conditioned mind and the thoughts, feelings, and prejudice that accompany it. But anything is as tough as one imagines it, and mindfulness just requires practice and alteration in our habits.

What is mindfulness?

It is an ancient practice found in a different Eastern philosophies, including Buddhism, Taoism and Yoga. Mindfulness involves consciously bringing awareness to your here-and-now experience with openness, interest, and receptiveness. Being Mindful is about waking up, connecting with ourselves, and appreciating the fullness of each moment of life. It means cherishing the present for your own benefits and peace.

Here are some of the ways to cultivate mindful living….

1) Live in the Present

Most of us spend a lot of time either mulling over the past or worrying about the future. Mindfulness involves stilling that mental noise and focusing on the here and now. Stop judging, over-analyzing, over-thinking and just be.

Focus your attention on what’s happening in the present, without judging or trying to change anything. A great way to do that is to sit down and focus on your breathing with a few deep breaths.

“Stop thinking of what you intend to do. Stop thinking of what you have just done. Then, stop thinking that you have stopped thinking of those things. Then you will find the Now, the time that stretches eternal, and is really the only time there is.” ~ Robin Hobb

mindful living

2) Be mindful in daily activities

Bring awareness while performing your daily activities like driving to work, eating meals, sipping coffee, washing dishes, exercising, cutting vegetables, etc. When you bring mindfulness into your day-to-day activities, it calms down the racing mind, makes you aware of your actions, and leads to better health.

3) Savor your food

Be mindful of what you eat and when you eat. Savor each bite, instead of rushing through meals. You will become aware of what you are eating – the texture of the food, taste, and aroma, and appreciate it all the more. Mindful eating nourishes your body and helps in digestion as well.

4) Prioritise

Things which matter most must never be at the mercy of things which matter least.” Johann Wolfgang von Goethe

Prioritizing is an act of a mindful person. Don’t jumble up your routine like a puzzle. You can better manage stress and promote overall well-being by prioritizing self-care and setting aside time for activities that nourish your mind, body, and soul.

5) Slow Walking

In the hustle and bustle of daily life, we forget to slow down and take a pause. A very easy way to do that is by walking slowly.

Sometimes, I get this ‘opportunity’ to actually walk slowly with my 2-year-old daughter. We were coming back home, and I started walking at her pace, which was small toddler steps, without any hurry or purpose. We were walking like the most leisurely people who aren’t preoccupied in the world.  

It felt so calming that I had no thoughts in my mind. Just the simple act of walking slowly was so meditative. Who would believe that? This is what Thich Nhat Hanh’s walking meditation is all about, I thought to myself.

It was a big lesson for me to slow down. Take baby steps towards cultivating mindful living. The rush of daily life can squeeze you dry. 

6) Stop, breathe and feel

We keep accumulating anxiety, tension, and worries day after day. Relax. Spend some time each day doing nothing. Sit down and ask yourself, “How are you doing?” The simple act of breathing in and out restores our brain with that much-needed energy. Feel the beauty of silence, it will do you good.

According to research conducted by UCLA, one who practices mindfulness by using mindfulness-based techniques has a better ability to learn, memorize, and evolve continuously. Practicing everyday mindfulness can change the structure of our brains, beefing up the areas that control emotions and stress responses, and keeping the brain healthy and active.

Be mindful and be happy!

Cultivating Mindful Living

Reference

Practicing mindfulness changes the structure of the brain

Research conducted by UCLA – Link between meditation and brain symmetry

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Mindfulness

What is Poison and What is Medicine?

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“We each have our own mixed bag of neurosis, insecurities, perceptions and qualities. Therefore, there is not one way that works completely for us all. Nobody can tell us what to accept; what opens up our world, and what to reject; what seems to keep us spinning in some kind of repetitive misery. This practice (meditation, mindfulness, awareness – whatever you want to call it) helps us know this basic energy very well, with tremendous warmth and honesty, and we begin to figure out for ourselves what is poison and what is medicine.” ~ Pema Chödrön

If, as Zeno wrote, “The goal of life is living in agreement with nature” then we, as a culture, are completely failing to reach that goal.

Our majority worldview is so focused upon the illusion of separation, and so at odds with nature and the natural order of things, that we’ve forgotten how everything is connected. Instead, we tend to rape and pillage the environment with unforgiving toxins, while manipulating and expropriating each other to no end.

This has left us reeling as a species. We’re in a collective state of existential crisis that has never been seen in the short history of humankind, because when nature is ignored and suppressed we experience a deprivation that is not only a deprivation of nature but a deprivation of the human soul.

The side-effects of which are detrimental on so many different levels – psychological, biological, ecological, and moral – that there’s no telling how much of an impact it will have, whether directly or indirectly, in the long run.

We’re at an existential crossroads. One path leads to a healthy way of living in accord with each other and with nature. The other path has us continuing our unsustainable annihilation of both nature and the human soul.

We must decide which path we’re going to take. And we must be able to convince other people which one of these paths is the healthier path, all without hurting each other; a truly daunting task. But no task is more important.

 What is poison?
What is poison?

The problem is that we are so far removed from reality, so caught up in the hyper-reality of the daily grind, endlessly hounded by advertisements that have us chasing our own tail through the whirlwind that is the consumerist lifestyle obsession, that we cannot see the healthy and “right” way of doing things anymore. We’re lost – a myopic species that misplaced itself due to its own boo-hoo, woe-is-me, pathetically insecure instability.

All we really need to do is take a deep collective breath and get back to Mother Nature to rediscover the answers. Like Aldo Leopold wrote, “A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.”

But we are such a fearfully resentful, pitifully insecure, unable-to-admit-we-are-fallible, and prone-to-make-mistakes species, that we are, more often than not, held powerless to act in such a simple and courageous way.

The good news is that we don’t have to bear the terrible weight of knowing right from wrong, or healthy from unhealthy. Mother Nature reveals it to us everywhere we go. She is steadfast and resolute with her laws. All we have to do is “listen.”

It begins first with truly understanding, and coming to terms with, the absolute fact that all things are connected, that everything is a community, and that nothing is a commodity, in and of itself, until we convince ourselves that such is the case.

Like Aldo Leopold wrote: “The land is not a commodity that belongs to us; it’s a community to which we belong.” The key is to get our thinking in accord with reality, instead in discord with it, as it is now.

Like Shakespeare’s Hamlet said, “There is nothing either good or bad, but thinking makes it so.”

Let’s get our thinking to align with the healthy correlates of nature’s dictation of what it means to be a healthy species in balance with a healthy ecology. It really is that simple.

Meditation as Medicine
Meditation as Medicine

So what is poison? What is medicine? As it stands, we, the human race, are the poison. And nature is the medicine, but her pill is jagged and painful, with knowledge-is-pain, as opposed to ignorance-is-bliss, side-effects. It will be a tough pill to swallow, for sure. It will hurt like hell. But no pill is more important than this one.

If, as Voltaire wrote, “The art of medicine consists in amusing the patient while nature cures the disease,” then we must, as species, amuse each other that the best medicine is to meditate and to reconnect with nature, so that nature can cure our current disease.

We must be able to balance our overly-practical perception of actual reality, and of hyper-reality, with intuition and a relearning of Derrick Jensen’s, “Language older than words.”

Like Albert Einstein said, “The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.”

We must not forget the gift. The gift is our ability to take the facts – whether they are facts from actual reality or pseudo-facts from hyper-reality – and bring them to light, to full disclosure under the dictatorial gaze of Mother Nature.

Like Louis Agassiz wrote, “Go to nature; take the facts into your own hands; look, and see for yourself.”

If we can do that, then we might just discover the difference between poison and medicine.

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What is medicine
What is poison
Meditation as medicine