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7 Traps we can Fall Into as we Accept we’re the Light

“You either walk inside your story and own it or you stand outside your story and hustle for your worthiness.” ~ Brene Brown

I used to think becoming consciousness looking back at itself couldn’t have been easier. I uncovered my true path, I exited mainstream thinking, I reconnected with the Divine in a beautiful way (think tears and exultation!) I felt reawakened. I had shed my old wrinkled skin and was done with it.

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I should have been done and dusted. But, I remember reading something about it in a book, whilst looking out at the mountains of my European quarter-life-awakening, and realizing: I’m in the shadow of that reawakening now, and I’m going to have to start working real hard to keep it up. The book can go unnamed now the writer of it has been felled, but the Tibetan wisdom remains. Good experiences can set us back years, even decades.

Has it set me back years? I’m not sure. Eeking and creaking out of my old patterns hasn’t been easy, whereas becoming complacent has.

Here are 7 traps I have certainly fallen into, and I advise you not to do the same:

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The Sacred Journey: Traveling into Transformation

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“The philosophical truth quest is a kind of transformative practice itself, dissolving certainties and questioning blind obedience to social authority in the service of love of life. In this sense, the serious seeker puts his life on the line.” ~ Louis G. Herman

Sometimes sacred journeys take us by surprise, arising from the many vicissitudes of life and sending us on a roller coaster ride into adventure. These sacred journeys can be as fulfilling as they are devastating. But there’s nothing preventing us from going on a sacred journey with intent.

A sacred journey is technically just an adventurous trip, but it is also infinitely more than just tourism. For a sacred journey changes everything – mind, body, and soul. Experiences, perceptions, emotions, intuitions, all become heightened states of awareness. Synchronicity abounds, synergism emerges. Individuation and self-actualization manifest. Even mistakes become portals into transformation.

Although each sacred journey has its unique dynamic and adventurous fingerprint, all sacred journeys have four basic steps. Let’s break them down.

1) Call to adventure

“Remember the terrible song of stars – you knew it once, before you were born.” ~ John Daniel

Sometimes we don’t know the sacred place that calls for our soul’s energy, and we are forced to search and struggle toward it on the waves of destiny and chance. But other times a particular place tugs at our soul. There is a reason, a longing, a deep purpose, a hope or desire that inspires us to take a leap of courage into a sacred journey. This place may even be a first step to that as-of-yet unknown place of our souls’ longing.

The call to adventure is a longing for sacredness in the form of a pilgrimage. It compels us to leave our comfort zone. It demands that we move, that we push past complacency and stagnation and move toward courage and new experiences. A call to adventure reminds us that we are creatures born of passion and pressure and adversity, of ceaseless migration. To be still is to be…not alive.

As such, a call to a sacred place makes us come alive. We ignore it at our own great peril. We need it at our own great health. We prepare for it by being prepared for the worst but hopeful for the best, overall, and by meditating mindfully on the upcoming journey in the moment. Preparation for the journey should also include logistics and creating a sacred offering or gift to give to the sacred place upon arrival.

2) Awareness of adventure

“We cannot fully know ourselves without knowing life. Our wisdom becomes persuasive to the degree that we live as deeply as possible, that we taste both directly and vicariously as much of the full range of what it means to be human as possible.” ~ Louis G. Herman

Here, we have taken the first step into adventure. Our sacred journey has officially begun. From this moment forward, there is no chance that we will return unchanged. Especially if we are traveling as pilgrims on a sacred journey and not as mere tourists. If we are open to change, and improvisational in our actions, then we will be more open to signs, coincidences, and serendipity. The sacredness of the journey reveals itself.

Awareness of the adventure is a keenness for sniffing out messages and hidden meanings. It’s a sensitivity toward significant thresholds along the way and understanding what it takes to cross them. As the journey into mystery deepens, the more alive the Great Mystery becomes, revealing itself as an infinite energy connected to, and connecting, all things.

No one can say what will happen to us once we leave home, but if we remain aware of our path and open to unexpected changes and what they have to teach us, then we will be more flexible and able to go with the flow of the sacred journey. We will be better able to create meaning out of the mundane and discover purpose despite the profane. Deep awareness leads to the ability to adapt and overcome.

3) Adapting to and overcoming adventure

“That which we obtain too easily, we esteem too lightly. It is dearness only which gives everything its value.” ~ Thomas Paine

There is almost always a major obstacle or hardship that creates doubt and a serious challenge to the continuance of the overall journey. It usually takes the form of an existential or spiritual threshold.

But if you’ve honored being aware of the adventure, then the obstacle becomes the path and strength is fostered once the threshold is overcome. Through adaptation and improvisation the obstacle or hardship gets absorbed into the journey and wisdom manifests.

Sometimes there are too many hardships, and it may be a sign that the journey is too much, or that we should continue the journey at another time. If we’re open enough to the ebbs and flows of the journey, and if we are honest with ourselves regarding our capacities, then even a failed adventure can lead to great wisdom.

As the African proverb states: “Through mistakes one becomes wise.”

That is, as long as we are learning from those mistakes and we are brutally honest with ourselves. Adapting to a failed journey is more important that adapting to a successful one. As we all know, the journey is the thing, not the destination.

More important than the arrival to the sacred place is the inner transformation that took place to get there. Although the arrival can be a joyous occasion, there is still important work to be done for the adventurer.

There’s the giving of the sacred gift; be it ceremonious or mundane. There’s the overcoming of the old self, pre-adventure, and the embrace of the new self, post-adventure. Then there’s the receiving of the sacred gift from the sacred place in the form of a magic elixir, and then the preparation for the return journey.

4) Return from Adventure

“Art, it is said, is not a mirror but a hammer: it does not reflect, it shapes.” ~ Leon Trotsky

The magic elixir is not always a sacred gift, sometimes it is a sacred pain. If we have found what we were looking for, and successfully completed our sacred journey, then our magic elixir will come in the form of a sacred gift that we can share with our “tribe” in joy and celebration of new knowledge and new medicine.

If, however, we have experienced disappointment, failure, or injury, then our magic elixir will come in the form of a sacred wound; the wisdom of which, can be shred with our “tribe” as new knowledge and new medicine, despite tragedy.

The sacred gift/sacred wound dynamic is like a trophy representing the inner transformation that took place on our journey. We’ve completed the hero’s journey, we’ve become a beacon of darkness in the blinding light (letting our sacred wound shine).

The wisdom and experience gained from our travels transforms us into a catalyzing agent par excellence. Especially if we are able to complete multiple sacred journeys.

At the end of the day, every journey will be unique unto itself. Our individual journeys will be as unique as our own fingerprint. There is no way to foresee the hardships or the ecstasies involved. Not every journey will be the same type or the same length.

Some will be extended walkabouts (Australian). Some will be short trips from rim to rim at the Grand Canyon. Some will be as direct as the Appalachian Trail or as exhaustive as a search for a secret island at sea. There’s no telling what call to adventure we will receive. But as long as we remain open minded and keen to receive the call, we can use this article as a generalized guide toward inner transformation on all future sacred journeys.

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Melt by Lianne Schneider

5 Parenting Tips for Homeschoolers and Worldschoolers

Each day of our lives we make deposits in the memory banks of our children.~ Charles R. Swindoll


Parenting, parenting, parenting! Parenting is delightful, at its worse, terrifying, at its best divine. Parenting is pragmatic, bombastic, humbling, hilarious. Parenting is mystifying, emulsifying, electrifying, astounding!

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Oh, and it can also be… infuriating, provoking, enraging and exasperating. Did I mention incensing, maddening, tiresome and irksome? Ok, enough with the synonyms! We’re not playing Scrabble.

My point is simple; parenting can put you through the wringer. It can bring out the best of us… and the worst. And can you believe some of us choose to homeschool or world school our children?! Which, by the way, means spending every glorious waking moment with them?!

Yes. Yes we do. We do because we have been let in on the real, smoothly polished, gem of a secret to parenting: It teaches us everything we need to know about… ourselves.

Parenting is a divine path which can move mountains and enlighten every one of us, because children are little Gods – they are as close to the divinity of the world as they come. And they must be respected as such.

Every day, a new enlightening – sometimes beautiful, sometimes painful – lesson, which is always so simple it must be cherished, arrives from inside our home. And when we choose to grow and learn, we give our children role models of what future generations should do; self improve.

But to help us along when we feel like pulling our hair out, here are 5 Parenting Tips to see you through:

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The Roots of the Devotional Chant Govinda Jaya Jaya and its Spiritual Meaning

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“Victory and salutations to Govinda Gopala who is the Lord of Radha.” ~ Indian devotional Chant, Govinda jai Jai

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The symbolic love between Lord Krishna, and the Mortal Radha, has been celebrated through art, lyrical poetry, and many a statue. But the devotional Sanskrit chant Govinda Jai Jai, quite literally, has wings.

The mythology behind the chant goes like this: God Vishnu had attracted the jealousy of King Kamsa of Mathura, who had vowed to do away with his eighth son. But when Vishnu’s wife, Devaki, gave birth, Vishnu aided in swapping the baby with that of a cowherd’s. The cowherd and his wife raised the baby as their own, and Krishna was safe.

Whilst growing up, Krishna proved his divinity by fighting off the demons Kamsa sent him, as well as sucking out the life of an ogress to defeat her, and parting the water of a raging river. All ring a bell in the collective conscious of god-myths and the hero’s journey, and, ogress or now, Krishna reached enlightenment as a deity in mortal skin.

During his time as a cowherd; the lowliest, humblest of careers, Krishna flirted with many milkmaids. But it was Radha, perhaps the humblest, meek and most human of them all, who caught his eye.

The symbolic relationship between them is thought by devotees to represent the two aspects of our souls, united in a divine marriage. Where Radha is our gentleness, Krishna is our strength realized. Here are some of the names depicted in the chant explained, (taken from Sathya Sai International Organization):

NAMES:
Gopal: Name of Krishna which means protector of the cowherd (var) gopala, gopalana, gopalam

Govinda: Name of Krishna which means cowherd; (var) govindam

Hari: Name of Lord Vishnu; (var) hare, harey

Jai: Victory

Radha: One of the Gopikas and the beloved of Lord Krishna; (var) Radhe, radhey

Ramana: Beloved, also the name of a saint

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The Jai Jai part of the chant may refer to the latter half of the story. King Kamsa found Krishna and attempted to kill him several times by sending demented elephants and super wrestlers to defeat him and his brothers, but was all in vain.

Then, Kamsa tried to kill Krishna’s divine parents, Vasudeva and Devaki, but fulfilled an ancient prophecy by getting there first, and destroying Kamsa once and for all.

Then followed a period of marrying lots of wives; always a questionable act when it comes to prophets, but his culmination of good against evil reached its peak, with the battle between the noble Pandavas and their evil cousins, the Kauravas.

Their battle featured heavily in the celestial and epic poem, The Bhagavad Gita as conversations between Krishna the chariot-driver, and Arjuna, a Pandava leader.

Does the Jai Jai in our ancient chant stem from the battle’s victory? Perhaps. It is certainly sung with a victorious and joyous air. And, although rooted in the time when Krishna spent time in a forest glade with his human counterpart, Radha, the chant reflects on the timeless victory of Krishna’s later life and the battles he would encounter.

Whether the demons and fears of loved ones being hurt are easy to spot as our very own struggles with attachment and temptation, the final battle in our own lives could be seen as our dialogue with a deity.

How strong that conversation, and ultimately the strength of the connection is, could be seen as the gem which will determine whether we sink or swim.

Holi kele nanda lala%2C A painting

The battle is a metaphor for life, and Krishna our inner voice on the chariot, guiding us oh-so-gently, but with lashings of wisdom. So, when you sing Govinda Jai, sing it with victory.

A final turn to the myth of Krishna, which may inform your enjoyment and experience of the chant, is his death. Krishna was walking through the forest, in true mythological duality, where the forest is both the giver of life, when walking with Radha at the beginning of the story, and finally, the taker-away. Mistaken for a deer, Krishna is shot by an arrow. The arrow pierces his only vulnerable spot, his heel, and on the road back, he dies.

“After Krishna died, his spirit ascended to Goloka, a heavenly paradise, and his sacred city of DWarka sank beneath the ocean.” ~ Myth Encyclopedia

The above quote could be interpreted as the resurrection part of the hero’s journey, and the final stage before peace.

The devotional chant, having been a favorite of the International Society for Krishna Consciousness, otherwise known as the Hare Krishna Movement, has been popular in popular culture too, and survives as the only song written entirely in Sanskrit to stay in the charts.

Having learned the meaning of this timeless chant, does it deepen your enjoyment of it? Cultural appropriation aside, go find a comfortable cushion, sit in a lotus position, and find out.

George Harrison ~ Govinda Jai Jai

References:
Encyclopedia Britannica
Myths Encyclopedia

Image Sources:
Krishna Radha Fusion by Neeraj Paswal
Image by Devanath
Image by Ananda Krishna Dev

Are Heaven and Hell about your Perception?

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“I think hell’s something you carry around with you. Not somewhere you go. They’re doing the same things they always did. They’re doing it to themselves. That’s hell.” ~ Neil Gaiman, Season of Mists

For as long as I can remember, I’ve believed that heaven and hell were both inside of you because they are about your perception. A lot of people get hung up on this idea of perception as if in any given moment I choose what it is that I perceive. Like I am constantly fully creating my experience just by thinking about it happening. I don’t put much credence in that or the law of attraction for that matter.

Paraphrasing what Nietzsche said, “Thoughts don’t come as I will, but as they will.” I find this to be pretty apt. Anyone who has worked on their own state of mind realizes that more often than not, it’s not about controlling your thoughts, it’s about allowing the thoughts that exist to come and to go while maintaining the mental space that you would like.

Most of the time this takes a lot of practice and at the beginning a fair bit of effort. So, what I am about to say here is not an attack on any specific person, but rather an invitation to rethink your life so that hopefully you can work your way out of hell and into heaven.

Whether you experience yourself in heaven or in hell depends on how you experience reality itself. There is probably neither a place called heaven nor one called hell in any kind of objective reality. Rather, heaven and hell are your interpretation of the world that you live in.

I don’t think this is necessarily a choice because I believe in an unconscious model of the self. Therefore, people don’t really choose who they are in any given moment; who you are is based on the world that you’ve lived and the life that you have lived. Who we are is something that we become through our experiences. To really change who we are, we need to change the underlying program that creates us.

Ego, a necessary tool

This is why I’m such a fervent believer in hypnosis and meditation because both of them allow you to change who you are on a deeper level, so that who you are on the surface and ego-based level also changes.

While it’s too much to get into here, I believe the ego is necessary and helpful for human experience, because it’s a lens that informs how we look at the world. In other words, our ego is the meta-frame through which we look at reality. Martin Heidegger talks about emotions as attuning us to reality because in any given moment an emotion is going to shade how we experience the thing that we’re experiencing.

Martin Heidegger, What Is Metaphysics | Totality of Beings and Attunement or Mood | Core Concepts

For instance, if you’re feeling intense love for your partner, you’re very likely to see them through rose-colored glasses. You’ll see them as lovely, incredible, smart, etc., and somebody that you probably want to spend the rest of your life with.

Now, if you’re feeling intense anger for your partner, you’re probably not going to see them in those ways. You’re probably going to see them through the lens of anger. We’re talking about the same exact person, but the emotion shades the experience so much that it alters the picture.

You don’t necessarily have full choice or creative experience over this because you are not fully in charge of the meta-frame doing the job of framing in any given moment – it is you. Changing it as you live is like trying to morph into a different car as you’re driving down the interstate.

Rather, what’s happening is that in any given moment your experience is being framed for you through your ego. But really what we’re talking about here is a sort of meta-frame for all the frames that you look at reality through that is inevitably shaded by the frames inside of it like the frames of your emotions.

heaven and hell

Coming back to the topic of heaven and hell, if you live within a meta-frame that everything sucks, that the world is a bad place, that other people are out to get you, that you don’t have a chance, or any of the many ways that we could consider having a state of mind that doesn’t lead to personal growth (most people would call this a bad state of mind), then as you experience the world, these are the elements of it that are going to pop out to you. You’re going to see the world as if it is garbage.

Likewise, if you have a meta-frame that everything is awesome, believe you are able to do whatever you want, and don’t have any limitations, etc., then this kind of state of mind is going to lead you to a life where you act as if you have no limitations at all.

While neither of these are perfect mind states, both of them are going to lead to drastically different outcomes, and if you believe you are living in your own personal hell, then you probably are.

Heaven on earth

This is an idea that I’ve been thinking about for quite a long time because I grew up with Christian mother who emphasized bible studies. At this point in life I’m not a Christian, but the teachings of Christ are still something that I think about rather often because of their impact on my early life.

Although the idea of the Kingdom of Heaven on Earth is something that Jesus doesn’t talk about a tremendous amount, it’s something that you’re more likely to hear in a couple of places.

Probably the most obvious is in Luke 17:20 and 21 (KJV), “And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, the kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.”

As you’ll notice in 21, he says the kingdom of God is within you. Now this changes a little bit depending on what translation you’re reading, but this is what it says in the King James Version. There’s a lot of biblical ways to look at this like you could say that you’re already part of God, God is inside of you, you’re living God’s will, etc.

Looking at this in a metaphorical way, he’s saying exactly the same thing that I’m saying and resonates with the comment made by Neil Gaiman above.

Maybe, there is no heaven to go to, there’s only a heaven to find. The way that you find it is by making a life in which you’re so deeply in love that you feel as if you are in heaven already.

Or to say this as the Buddhist position, you realize that Nirvana is not something that you would ever lose, it is something that you have walked away from. Nirvana and Enlightenment is something you’ve always had, you just didn’t notice it, but it’s been inside of you all along.

Reference

Heaven and Hell