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3 Ways to Help Children Lead a More Mindful Existence

“Parenting is one of the most challenging, demanding, and stressful jobs on the planet. It is also one of the most important, for how it is done influences in great measure the heart and soul and consciousness of the next generation, their experience of meaning and connection, their repertoire of life skills, and their deepest feelings about themselves and their possible place in a rapidly changing world.” ~ Jon and Myla Kabat-Zinn, Everyday Blessings: The Inner Work of Mindful Parenting

What I see time and time again, in parenting magazines and articles discussing whether time-outs on the naughty step are setting healthy boundaries or entirely damaging our un-spoilt little creatures of love.

Or perhaps debating over how best to deal with a tantrum – to smother them in hugs and kisses or throw the cereal off the table and join in – is a desperate grab in the dark for what the new generation, or next wave of parenting techniques will look like.

Like any other meditative advice, the best way I’ve found, (apart from living it and staying as present as possible), is to keep it simple.

One or two phrases are more than enough to remember in a day full of biscuit baking and leafing through the old favourites on the book shelf, and so I’ve shrunk it down into a few simple phrases… Zen style.

Do What Feels Right

The first one, like most of the others is a rule for all of us, but ESPECIALLY for kids – Do what feels right at all times.

This simple phrase allows kids to accept their emotions, but also leads them deeper down their spiritual path. It even has the potential to raise strong, peaceful warriors with high morals and the emotional maturity to become leaders in a world fraught but also ripe with potential. Do what feels right encourages children to trust themselves, without exception.

child-exploring-a-field-in-the-sunset-light-600x375It is perhaps for this reason that this life-changing phrase may be a little intimidating for the parent. Setting out into unchartered waters is where the ego (and the painful memory of exactly how unmindfully we may have been brought up), flinches, often wanting to pay it forward and forgetting what a huge amount of damage we are doing in the process.

As parents, care givers, aunts, uncles, grandparents or mentors, keeping our noses out of exactly how our children may chose to do what feels right keeps us firmly in our place; as advisors and mentors to kids rather than their nagging buddy.

As soon as we see children as an extension of ourselves or a badge of honour to be worn with pride, we immediately regress back to acting from our own interests rather than theirs.

So, every time you come across a child asking you a question, apparently working out what to do in a situation, or just plain having a melt down, encourage them, in your own way, to do what feels right. Of course this is the difficulty with other humans but especially kids as they have not yet developed the tools to express or even locate what it is they are feeling.

Second guessing what’s wrong and commentating it back to them ‘I can see you’re feeling very frustrated right now, even though you don’t know why. I can understand that. Would you like me to stay with you until you feel better?

Give them the control yet also encourages them to accept whatever they’re going through. Rather than ‘solving’ the problem, we let go of our need to control and take a step back, letting them healthily experience and accept their emotions without trying to change them yet at the same time show them we’re there for them.

Do what feels right also lechildren-carets them trust their own judgment and tap into their spiritual mentors or soul potential from an early age. Though these things will be growing within them anyway; through their experiences and heightened awareness, nurture it in them.

Modern society may cruelly take it away from them to some degree, and they may learn through social groups and peer pressure later on to dub it down, but they will always return to it, and faster still if you encourage them to follow themselves and no-one else.

Do Anything You Want As Long As It Doesn’t hurt

This rule is a tricky one as getting hurt entirely depends on your point of view. Also it depends how far you want to take it. Don’t hurt others by biting or kicking your playmates is an obvious one, but you can encourage more mindfulness by extending this to animals, rivers, plants.

Personally I don’t have any problem with kids picking flowers (though some people would find this more of a crime than throwing water at a cat!), but I try to help them become aware of the impact it may have. ‘If we pick too many maybe the bees won’t be able to make any honey for us’ (vegans avert your eyes).

Not hurting includes not hurting ourselves for the sake of the approval of others. It also includes not hurting mummy or daddy. Not hurting can mean a lot of second guessing when the consequences of actions are not immediately clear. We don’t want to lay the weight of the world on children’s shoulders by always using reasons like too expensive or annoying others.

Letting them see for themselves as much as possible will help them in the long run. For example when they are shouting at the top of their lungs in a waiting room full of people, let them see the tuts and frowns around them.

They still have the choice whether to quieten down or carry on and face getting snapped at. Be their supporter but not their shield. That way they learn responsibility but that someone’s got their back.

This Too Shall Pass

The final one is to teach impermanence, because especially in those difficult teenage years ahead, kids can get caught in this permanence trap and it can create blockages into adulthood if not softened with some lessons in it early on.

As soon as we learn that everything is there to help us grow, no matter how difficult, the easier it will be for them to face life and get the most out of it without getting stuck in stagnation and doubt.

a87ea8f102ecedf029c0926ea2dbf82eCreate a ritual in the day and encourage participation in the seasons, weeks and daily cycles that naturally happen. I was always anti-routine when I first set out on my parenting journey, hoping to teach spontaneity rather than normality.

But I soon realized that, as well as needing security and reassurance when those emotions do bubble up, ritual and routine also teach us about impermanence.

As well as the obvious parts of tuning us in to the natural rhythms of rising and falling, strangely, the more (loose) structure we have as kids on a small scale, filled of course with lashings of adult interaction and loving activities and exchanges, the more in tune with the bigger rhythms kids can be.

Of course it can be tricky to strike a balance. Perhaps one day in the week there is full on spontaneity; where you eat pudding before dinner, backcomb your hair and do a frenetic dance before bed rather than a calming bedtime story (what the hell, let’s make it every day). This way they don’t get stuck in routine but can appreciate it for what it is – a tool for self love, being productive and generally taking care of ourselves.

Despite the realms of parenting advice, the best thing for kids is to become an example for them. Respecting them will lead to them respecting you, being sparky and interested in the world around you will lead the way for them.

And as for how compassionate and authentic they end up being, well that’s entirely up to them, all we can be is crazy fun-loving guides, magicians and storytellers, and above all, someone to cuddle.

Image Source:

Adventure
Ubuntu

Five Zen Parables To Trip Up The Mind

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“Great Teachers can lead you to the doors of understanding, but it is up to you to enter.” – Lao Tzu

Zen parables are tools to understand life a little better, transcend the ordinary and move to higher levels of consciousness.

Here are 5 Zen parables to guide you on your life journey.

The Monks and The Woman

Bigstock-22321633-Spa-still-life-with-bamboo-fountain-and-zen-stone

Two celibate monks, forbidden from even glancing at a woman, were travelling to a monastery when they came to a river. The river was very flooded and was impossible to cross without getting wet. They had just decided which would be the shallowest path across the river when the monks noticed a woman a little way along on the same bank, also trying to find a way to cross.

Since the woman was having great trouble and being the gentleman that he was, one of the monks offered to carry her across on his shoulders. She accepted, and they began to wade across; they reached the other side where he set her down, she thanked him and went her own way. The monks carried on in silence.

‘Why did you carry that woman across the river?’ The monk asked the other in dismay, ‘We are not allowed to talk to, touch… even let our eyes fall upon a woman, let alone carry her!

What were you thinking?’ The other monk listened with a smile upon his lips, then softly said. ‘But I put her down when I crossed the river. Why are you still carrying her?’

The Stone Cutter

Once there was a Stone Cutter who, though he enjoyed his work and found pleasure in his daily routine, found that he was greatly dissatisfied with his position in life.

One day he passed a wealthy Merchant’s house and, looking enviously through the windows at all the Merchant’s delightful treasures and rich and powerful guests, longingly thought how fantastic it would be to become a Merchant. With that – to his great and gloating surprise – his wish was granted. He became the Merchant! With treasures and friends galore. But soon he grew bored.

Zen parables

Then, a high-up and much revered Official turned up at the house, with gongs and attendants announcing his arrival. Everyone bowed down to him and listened with rapt attention to every word the Official spoke. ‘Oh how I wish I could be that Official!’ crowed the Stone Cutter. And With that, his wish came true.

He went about his day, carried around in a luxurious chair, spreading fear and hatred through the towns and villages. Being such a hot day he soon grew tired and looked up at the sun.

‘Oh how I wish I could be the sun!’ He sighed, and with that he became the sun, pounding down on everyone’s backs and causing the sweat to pour over farmer’s brows.

But as the day began to turn, a huge angry cloud began to smother the sun, obscuring the Stone Cutter’s view of the world and dampening his scorching hot rays.

‘Oh!’ He grumbled. ‘If only I were like the cloud, how powerful and clever that cloud is.’ And so he became the cloud, causing many a frown and sinking heart. Suddenly he could feel himself being pushed and pulled and tugged at in all directions by the wind.

‘How alarming!’ Said the Stone Cutter. ‘This wind isn’t controlled by anyone, how I long to be the wind!’ And with that, he became the wind; uprooting trees and causing everyone’s hair to get tangled in knots.

Having such fun he didn’t notice until it was too late and ran straight into a large and unyielding rock. ‘My goodness!’ Exclaimed the Stone Cutter, what power and strength. If only I could be this great rock. But as he stood there, becoming the rock. He heard the chilling sound of a hammer pounding a chisel into his hard surface.

‘What?!’ He boomed, ‘What on this earth could be more powerful than me, a mighty rock?’ And with that he looked down to see, none other than a Stone Cutter.

An Insolent Wayfarer

In ancient times, it was customary for a travelling monk seeking lodging at a Zen monastery to engage in dharma combat with the abbot or head monk. If the wayfarer won the debate, he could stay. If not, he had to seek quarters elsewhere.

zen-parables

One day a master instructed his pupil – who interestingly only had one eye – to engage in such an encounter with a travelling monk who was seeking lodgings at the monastery. The traveller had one stipulation; a silent debate.

Soon the traveler sought out the master, insisting that the monk was too good for him and that he had not earned a bed for the night after all.

‘First I held up one finger to symbolize the Buddha, but he held up two to symbolize both the Buddha and the Dharma. Then I held up three fingers to symbolize the Buddha, the Dharma and the Sangha but he held up a clenched fist to indicate they are One… and so, defeated and realizing I was no match for him, I ran.’

And so the traveler moved off, eager to get on to find another monastery to lay down for the night, for the day was getting on.

Much bemused the master bid his goodbyes only to see the pupil running towards him searching the gates; out of breath and angry. ‘Where has he gone?!’ He barked.

‘The Cretin had the gall first to insult me by holding up one finger, pointing out that I only have one eye. Then, when I tried to practice compassion by holding up two fingers congratulating him on being blessed with two he held up three to mock me.’

But how did that mock you?’ asked the master in disbelief.

‘By stating that there were only three eyes between us!’ Exclaimed the pupil. ‘I went to hit him with my fists but he ran away. Where is he?!’ And with that he ran off in the direction of the gates.

The Fox and the Lion

Once there was a man who fervently prayed for the awareness to understand and be able to practice the meaning of life. One night he dreamed of going into the forest and finding all the answers to his questions. So the next day, he set out into the woods in search of the truth.

Soon he came across a clearing where something was moving between the rocks. He hid behind some bushes and stopped to watch. The creature was none other than a fox with no legs. The man sat back. But how could a fox with no legs survive in this cruel world? He had to find out. And so he made himself comfortable and sat there until twilight.

When the light began to fade, the man saw an extraordinary thing. Out of the bushes across the clearing from the man, a lion came lolloping out of the thicket with a generous serving of meat in his jaws that he lay before the fox. The man crept home and lay awake in his bed puzzling over the meaning of his sighting.

Could it be, thought the man, that the meaning of this sign was actually simple. All I have to do is trust in God the creator’s great design and understand that he will always lay everything I need at my feet. All I need to do is surrender.

Two weeks later, close to death from lack of food and water, the man – in his bed again, dreaming – felt something hard and meaningful painfully whack him over the head followed by a voice that hissed. ‘You idiot… the meaning of the sign is in the lion, not the fox.

‘Be like the Lion!’

Emptiness

Sekkyo the master once said to one of his monks. ‘Do you think you can you grab a hold of Emptiness?’

Enzo-Symbol

‘OK I’ll try.’ Replied the monk, cupping his hands loftily in the air.

‘That was a rubbish attempt,’ mocked Sekkyo, ‘You’re cupping air.’

Frustrated, the monk nether-the-less bowed his head. ‘Then master, please show me another way.’

Sekkyo grinned and suddenly seized the monk’s nose, giving it a generous yank.

‘There you are!’

‘That hurt!’ Complained the monk.

‘Well you asked me to show you.’ Replied Sekkyo craftily. ‘That is one way to grab a hold on Emptiness.’

Images & Sources:

Zen Stories
Zen
Buddha
Two Illusions
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Emptiness
Mind Trip

Five Yoga Poses to Boost Your Sex Life

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Regular practice of yoga harmonizes the chakras, makes you more calm, focused and a balanced being. It is not surprising that yoga also helps improve your sex life. As you become fully aware of the present moment, yoga can help overcome mental barriers and connect with your partner – emotionally, spiritually and even sexually.

It tones up your body, strengthens your core, increases circulation of blood in the pelvic region, which is directly linked to the level of arousal and simply makes you more receptive to intimacy and involved in the act for a longer duration. According to a study published in The Journal of Sexual Medicine, regular yoga practice improved several aspects of sexual function in women, including desire, arousal, orgasm, and overall satisfaction.

Try these following yoga poses to fire up your sex life:

Bhujangasana or Cobra pose

BhujangasanaHow to: A basic yet intense backbend, Cobra pose is simple and effective. Lie down in the prone position and place both the hands by the side of your body and join your feet. Fold your hands and place your hands (palms downwards) under your shoulders, keeping your elbows parallel and close to your torso. Take a deep breath and lift your torso up, the chest should be out. The shoulders should be outwardly rotated and the navel placed on the floor.

Gently lift your neck up and fix your gaze on the ceiling. If possible, straighten your arms by arching your back as much as possible; tilt your head back and look up. Stay here for a few breaths and as you exhale, gently release your body back to the floor. Repeat the pose 5 to 7 times.

Why to: Strengthening the core muscles, it improves the flow of the blood to the lower body and activates the Sacral Plexus chakra, which primarily deals with sexual desires and emotions. Cobra pose stimulates the sexual organs, increases the feeling of vitality and enhances the libido.

Setu Bandhasana or Bridge pose

bridge poseHow to: Lie down in supine position and bend the knees in a 90 degree format, the heel is placed firmly on the ground, hip width apart. As you inhale, lift the pelvic region up, forming a diagonal line from the knees to the neck, and tuck the chin to the neck.

Keep your thighs and inner feet parallel. Beginners can interlock their fingers on the mat underneath the torso, and advance level practitioners can hold the heels with both hands. Stay for a few breaths and gradually exhale and come back down.

Why to: It strengthens and tones the pelvic area. Holding the bridge is similar to doing a Kegel, because you squeeze the same pelvic muscles. Also, it increases flexibility & strength in the back and activates the sacral plexus chakra.

Upavista Konasana or Wide-angle seated forward bend

How to: Sit in Dandasana (Staff Pose) and spread your legs as wide as you can, as long as you’re comfortable. Press your legs on the floor with toes and knees stretching upward. Place both the hands in front of you and without arching the back, exhale and gently walk your fingers a forward. Make sure the knees are seated on the floor.
upavista konasana or Wide-angle seated forward bend
Stay wherever you are or if you can go all the way down, place your forehead on the ground and stretch your hands completely. As you bend further, your spine stretches more. Stay here for a minute, inhale and slowly come back up to the starting position.

Why to: This asana stretches and works deeply on the groin muscles. It flexes the hip rotator and opens up the hip joint for better movement during intercourse. It reduces stress and tension, improves blood flow and flexibility in the pelvic region.

Supta Baddha Konasana or Reclining Bound Angle Pose

Reclining Bound Angle Pose
How to: Sit with your spine erect, bent your knees and join the soles of your feet together. For better support, one can also place rolled towels/blankets/cushions underneath both the thighs. Lie down in the same position slowly, resting your entire back on the ground. It is preferred to lie down on the ground directly, but if uncomfortable initially, one can also place a bolster under the back in a vertical position and rest on it.

The head should also be in level with the back, either on the ground or on the bolster. Leave the hands by the side of the body or lift them up and interlock them above the head. Keep breathing for 10 to 15 breaths in this calming posture.

Why to: Sleeping Butterfly Pose stretches the inner thighs and groin area, it opens up the hip joints and heart chakra as well. Boosting the energy level, it soothes the back and relieves all kinds of stress and tension in the body. This pose is simple yet extremely effective in resolving anxiety and tension.

Viparita Karani or Legs-up-the-wall PoseViparita Karani or Legs-up-the-wall Pose

How to: Lie on the floor near a wall. Exhale and swing your legs up onto the wall. Gently move forward to touch the hips to the wall. Ensure that there is no gap between the wall and hip. The feet can be both flexed or pointed, and the arms can be placed on the stomach for enhanced relaxation. Close your eyes and breathe deeply. Stay here for 10 to 15 breaths and come back. After you come out of this pose, be sure to lie on your side for a few breaths before sitting upright with your back against the wall.

Why to: Pushing the flow of the blood in an inverted direction, it boosts energy levels, and creates a sense of relaxation. It is also very helpful in treating infertility.

For both beginners and experienced practitioners, any of these poses, with regular practice, will improve flexibility and heighten body awareness. If you practice yoga with your partner, it will help build intimacy and enhance your relationship. When you move and breathe together in harmony, your relationship is bound to blossom. Incorporate yoga in your daily regime and see the magic moving from mat to the sheets.

Yoga Poses For Better Sex And Increased Libido | International Yoga Day 2019

Image Sources

Wide-angle seated forward bend
Legs up the wall pose
Reclining Bound Angle Pose
Alex Grey – Copulating

5 Existential Philosophers and their Profound Contribution to Human Wisdom

 “For philosophy to rule it is not necessary that philosophers be rulers, nor even for rulers to be philosophers. For philosophy to rule it is sufficient for it to exist; that is to say for the philosophers to be philosophers.” ~ Jose Ortega y Gasset

In a nutshell, existentialism denies that the universe has any intrinsic meaning or purpose. It requires people to take responsibility for their own actions and shape their own destinies despite this inherent meaninglessness.

As such, the concept of the self is a process as opposed to a fixed essence. Existentialism is related to several movements within philosophy including Phenomenology, Nihilism, and Absurdism.

This article will discuss five heavy-hitters of the philosophy, and their contribution to human wisdom.

Existential philosophers don’t seek answers, necessarily, but rather better ways of questioning and taking responsibility for their personal existence within an impersonal universe. For an existential philosopher it’s not so much about personal enlightenment as it is about seeking greater understanding of human flourishing.

The epiphany of the existential philosopher isn’t, “I see the truth!” but, “What about perceiving things this way?”

Let’s look at 5 Existential Philosophers and their contribution to human wisdom

1) Søren Kierkegaard (1813-1855)

“It is not the path which is the difficulty. It is the difficulty which is the path.” ~ Søren Kierkegaard

As one of the foundational figures of existentialism (along with fellow philosopher Friedrich Nietzsche, and novelists Fyodor Dostoyevsky and Franz Kafka), Kierkegaard’s contribution to human wisdom was profound in the sense that he distinguished that human existence cannot be explained objectively.

He wrote abundantly about despair, using metaphor, irony and parables to explain the primordial angst of the human condition and its reflection in the mirror of the universe.

As he wrote in Provocations, “Reflection is a snare in which one is caught (dependence/codependence), but, once the “leap” of enthusiasm has been taken (independence), the relation is a different one and it becomes a noose which drags one into eternity (Interdependence).” *Parenthesis added by the author*

His most famous work is Fear and Trembling, but Either/Or is considered to be his magnum opus, which is influenced by Aristotle’s question, “How should we live?” The “Either” essentially describes the “aesthetic” phase of existence: capricious and inconsistent longing.

According to Kierkegaard, eventually the limitations of the aesthetic approach leads to “despair” and a “leap of faith” must be made to resolve anxiety.

The “Or” is this leap, which essentially explains the “ethical” phase of existence: rational choice and commitment to a “path.” Both of these phases are eventually surpassed by a spiritual mode of existence. Ultimately, Kierkegaard’s challenge is for the reader to “discover a second face hidden behind the one you see… The pupil of possibility receives infinity.”

2) William James (1842-1910)

MC Escher

“Understand how great is the darkness in which we grope, and never forget the natural-science assumptions with which we started are provisional and revisable things.” ~ William James

William James is the foundational figure of pragmatism: the idea that thought is not merely a function which mirrors reality, but rather is an instrument for prediction, problem solving and action.

He is most famous for his book The Varieties of Religious Experience, which was originally delivered as two sets of lectures called the Gifford Lectures in Edinburgh in 1901.

This book is a penetrating gaze into the human heart and a philosophical inquiry into the psychology of first-hand spiritual experience.

James brought to the academic world not only the blueprints for his idea of pragmatism, but also a healthy and optimistic way of interpreting the existential experience of individuals. He also introduced an elegant typology that divides spiritual experience into two categories: Healthy-mindedness and morbid-mindedness.

The former mindset believes in a cosmos that is harmonious and healthy, where one need only bring themselves in harmony with it in order to sustain suffering and pain and to achieve happiness.

The latter mindset believes in a world where evil is real and genuine happiness requires its defeat. His now sustainable philosophy of pragmatism is the essence of healthy-mindedness.

3) Friedrich Nietzsche (1844-1900)

“One repays a teacher badly if one always remains nothing but a pupil.” ~ Friedrich Nietzsche

As one of the foundational figures of existentialism, Nietzsche wrote with brutal honesty and venomous wit about the human condition and its propensity for getting wrapped up in petty idols and short-sighted ideologies. Through poetic prose, he brought us a way of thinking that still has people’s brains doing backflips.

Existential Philosophers

The core of Nietzsche’s work was the idea of life-affirmation, but he also presented ideas such as the will to power, perspectivism, and the Apollonian/Dionysian dynamic. But perhaps his most profound contribution to human wisdom was the idea of the Übermensch, or overman, which was Nietzsche’s epistemological elite and cosmopolitan vision of human excellence.

“Behold,” wrote Nietzsche in his magnum opus, Thus Spoke Zarathustra, “I teach you the overman.

Man is something that shall be overcome. What have you done to overcome him?.. What is the ape to man? A laughingstock or a painful embarrassment. And man shall be just that for the overman: a laughingstock or a painful embarrassment…”

Nietzsche was exceptionally gifted at mocking mankind’s failure to evolve. He called for a kind of aggressive evolution, one dependent not upon things being, but upon things becoming, upon things changing and transforming into what nature has in store for us. Similar to the way an acorn becomes a tree, or a caterpillar becomes a butterfly.

Our unique chemistry, our primal core, is perhaps similarly transcendent. Like the acorn and the caterpillar, we each have a natural, healthy, transformative process that only nature knows.

Perhaps nature knows that just as the ape had to overcome itself to become a man, man must overcome itself to become the overman. Indeed, the caterpillar is to the butterfly as mankind is to the overman.

4) Jean-Paul Sartre (1905-1980)

“Man is nothing other than what he makes of himself. This is the first principle of existentialism.” ~ Jean-Paul Sartre

Jean Paul Sartre, more than any other existential philosophers, did not shy away from being linked to the idea of existentialism. In his book Existentialism as a Humanism, he wrote, “existence precedes essence.”

Which is basically the existential assertion that there is no predetermined essence to be found in being human, and that an individual’s essence is defined by the individual and how they create their own unique life. As Sartre states: “Man first of all exists, encounters himself, surges up in the world – and then defines himself afterwards.”

From this followed his magnum opus, Being and Nothingness, which he wrote specifically to explain how existence precedes essence. The primary idea that came from this book was the radical idea that people are “condemned to be free.” This means that freedom is essential to being human; each human being must make his/her own choices.

It further means that freedom is inevitably a shared experience with other humans. We are all bound up with the freedom (or lack thereof) of humanity as a whole. As Sartre suggests, “Our responsibility is thus much greater than we might have supposed, because it concerns all of mankind.” Indeed, as long as anyone is not free, none of us are truly free.

5) Albert Camus (1913-1960)

“I rebel; therefore we exist.” ~ Albert Camus

Along with his existential musings, Albert Camus is one of the founding fathers of Absurdism: the existential philosophy which arises out of the fundamental disharmony between an individual’s search for meaning and the meaninglessness of the universe itself. In his philosophical essay, The Myth of Sisyphus, he asks, “How should the absurd man live?”

His final answer coming in the form of a spirit warrior who relinquishes eternity to affect and engage fully in human flourishing, a person who chooses interaction over mere observation, and who is aware of the fact that nothing can last and nothing is permanent.

Essentially, Camus argues that one should embrace the absurd condition of human existence while also defiantly continuing to explore and search for meaning within an otherwise meaningless universe. Indeed, the solution to absurdity isn’t suicide, but rebellion.

It was such defiance that led to his book, The Rebel, an existential portrait of man in revolt. In this book, Camus weaves between the concept of the “absurd” and the concept of “lucidity” while explaining how rebellion stems from our being disenchanted with outdated and parochial applications of justice, and a seeming contradiction between the human mind’s unceasing quest for meaning and clarification within the apparently meaningless unclear nature of the universe.

Riding on the coattails of Sartre’s “people are condemned to be free,” he asserts, “The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.”

Image source:

Existentialism by NGHBRS
M.C. Escher’s Mirror Ball
Jaroslaw Kukowski Painting
Nietzsche

How to Tell if You’re in a Codependent Relationship & How to get Out

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“When a person attempts to control someone else’s life, it only reflects the lack of control they have on their own.” ~ Daniel Chidiac

Relationships can be extremely complicated. It doesn’t matter if we are referring to romantic partnerships, friendships, family, or work relationships, it seems that the relationships we have with those closest to us are full of complicated dynamics that can often make even the healthiest of us turn into someone we no longer recognize.

And while most of us who are on a personal development quest know that the those people who are the toughest to deal with are our greatest teachers, it doesn’t make the inner workings of our relationships with these people any easier to deal with.

The fact of the matter is, the number one indicator as to how “well” we are doing in our emotional evolution process is how well our relationships with others are going. If we realize that every person in our life represents another part of our own self, how well we get along with these people tells us how unconditionally we are loving our own self.

The more harmonious our personal relationships are can only indicate how in tune we are with our own self and life in general. And the more rooted in ego we are the more our relationships will be based on co-dependent tendencies and egoic attachments.

There comes a time when we must make the discernment between what should be considered “healthy” and “unhealthy” in our relationships with others. A fine line exists between unconditional love and allowing ourselves to be mistreated or disrespected by another person.

So how exactly do we go about recognizing when we are in an unhealthy co-dependent relationship with someone while at the same time practicing being a loving, accepting person who doesn’t attempt to manipulate others into being the person WE want them to be?

“A man who loves himself takes the first step towards real love.” ~ Osho

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How to recognise codependency

Co-dependent relationships are characterized by a number of things, the main ones being addiction to trying to “fix” someone, depending on another person to be happy, and a feeling of “needing” someone vs. just wanting to be around them, etc.

When our fear of losing someone outweighs our fear of losing our own self into them, we can be sure that we are co-dependent. For example, when we have found ourselves forgiving someone time after time, having to “get over” constant feelings of disappointment or frustration out of fear that the person will leave us if we don’t.

We are letting fear be the motivator of the relationship which means we have completely become prisoner to their behavior. Roles have been established, and the more we are attached to these roles, the more dependent we are on the other person to reinforce the one we are playing.

They need us to reinforce their role and we need them for the same reason. At the point of this happening we are able to establish the boundary between healthy and unhealthy, unconditional love and co-dependency.

As our feelings take a back seat in order to appease the other one, we see how fear of upsetting another person (which goes hand in hand with fear of losing them) sneakily disguises itself as unconditional love and forgiveness.

The most important thing to realize here is that another person cannot make us feel worthy, validated, accepted or loved unless we have unconditionally accepted and loved our own self first.

Another person cannot make us feel secure, confident, respected or important if we have not done these things for our own self first. Often, after we have realized that we are not always completely confident, or independent, or fearless we make a mistake that actually ensures we remain a prisoner in a co-dependent relationship.

codependent-relationship

We try and become who we think we “should” be in order to try and prove to ourselves and the other person that we can be who they want us to be.

Unfortunately, this tactic never works for long because to deny a part of our own self is to allow it to persist. What we try to avoid, deny and pretend will continue to pop up in the most inappropriate of times, which becomes another red flag telling us that the relationship is co-dependent. Healthy relationships need no “strategies.”

Loving people that respect themselves and respect one another do not need “tactics” in order to get the other one to act how they want them to.

Rewire your Dysfunctional beliefs

To recover from codependency, we need to recognise that dysfunctional beliefs exist and we need to replace them with healthier ones. Instead of trying to be “perfect”, we must focus on our natural emotions (which are only appearing in our reality to be embraced and loved like the scared child inside our hearts) we will start to notice a miraculous thing.

We are respecting ourselves, naturally. We are accepting and loving ourselves, naturally. We are not beating ourselves up for not living up to an image of how we think we are supposed to be and instead are just completely being ok with who or what we are.

We are not scared to have emotions and we trust that they are there to show us something. At the point that we start trusting our own emotions, we begin to form an intimate relationship with our own heart which begins to shift everything. Fear based relationships can no longer exist in this environment.

When we are looking out for our own best interest, people who don’t match up with this will no longer feel “right”. At this point, co-dependent relationships drop out of our life naturally or they heal themselves because one person is no longer playing the part they had previously been playing.

With one person no longer afraid to lose the other one and having an authentic relationship with his or her self, the other person is forced to rise to the occasion, or forced to leave the partnership (if that is an option).

Once again all roads lead back to love. Loving our self no matter what and embracing our feelings and emotions is the only thing that will ensure we remain true to ourselves and maintain healthy, positive relationships that are promoting growth and maturity.

Healthy relationships are just the natural by-product of how well we treat our own selves, and how much we listen to the feelings of our own hearts.

11 symptoms of codependency and how to get out

Are You Codependent? Here are 11 Key Symptoms to Look For and How To Recover

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