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3 Ways to Drop the Mask for Good

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“We all wear masks, and the time comes when we cannot remove them without removing some of our own skin.” ~ André Berthiaume

The subject of self is expansive to say the least. Will anyone ever get to know who we really are? Do we even know? Is the self entirely an illusion, or are we made up of a multitude of egotistical masks and archetypal projections that are layered upon each other as a reflection of the many lives we’ve lived and people we’ve been?

Or perhaps we’re all an expression of the Source yet also in essence of all other expressions of the Source, all experiencing each other simultaneously… as the lines of our separateness continue to blur, the collective consciousness can be the only thing to lay claim and ownership over who we really are…

But let’s not get too existential. When it comes down to it; on a daily and personal level, our experience of others can be a spiritual experience… if we let it. Some have been so bogged down, overwhelmed and stampeded by negative experiences we no longer even open up to ourselves.

We have become cold fish; the mask securely stuck on with superglue, smoothed down to perfection with no bubbles. Dependent on many factors, how disruptive our childhoods were, how deeply we’ve been hurt in relationships, and how far our parental figures rejected who we are will be the extent to which we’ve learnt to wear a mask.

This is for those who have begun to forget who the person behind their mask is. Those who are unable to discern between the mask and their true selves.

Those who have stopped ‘opening up’ or revealing themselves to anyone anymore, because, to do so would just be too dangerous. To do so would mean running the risk of feeling, and our hearts are quite comfortable in the veritable ice storm we’ve wrapped them in, thank you very much.

Here are 3 ways to drop the mask for good

Meditate

The most effective way to rip the mask from your face (without taking some skin with it), is to meditate. To what extent you wish to take this unveiling, is up to you. Meditation, to my mind, is all about authenticity and stripping away the layers of deceit that have clogged up your life for too long.

When we meditate and slow down the information our brains usually process at top speed, our frontal cortex goes offline, our beta waves decrease, and the reticular formation receiving incoming stimuli sits up and starts really taking notice.

In a way, during meditation as we loosen certain neural pathways we lose the fog and anxiety and become more alert, weakening the distracting ego-centered prefrontal cortex has on us and for once releasing our fear and taking a good inner look around us; both with our hearts and with our senses.

That is how focus and receptivity sharpens up after sittings as well as the ability to react correctly to whatever life throws at you – less of the personal attack and more of the authentic, playful balance that the universe is also operating on of brutality and innocence.

For those of us who have frozen all emotional pathways, meditation may be just the thing to get the life force flowing back into us so that we can rejoin life and experience it to the max.

Stop caring what others think

Drop the Mask

The more our parents rejected who we are as children; constantly correcting, restricting natural expression within the boundaries of what they perceived to be ‘right’ and ‘wrong’, and generally opting for convenience over consciousness, the more we will have learnt to bury ourselves.

The more we felt ignored or unheard and the more we perceived an injustice occurring when we needed understanding, the more we may have become frozen in time; frozen anger, frozen expression, frozen self. When we stop expressing ourselves as a healthy child does then we become inert – building a persona and living to please others.

Every harsh word you heard as a child meant you curbed your behaviour. Adults can be incredibly manipulative and as we become parents we recognize that our own parents were exactly what we thought they never were – human.

They were dealing with their own stuff, their own failings and expectations, and yes, at times – many times over they probably forgot you were just a child, barely able to process most of what was going on around you let alone understand it and react accordingly.

It’s time to stop pleasing others and please yourself. Entirely – with your whole being. Sometimes, though apparently petty and childish, just having those feared confrontations and arguments can shine them up for what they really are – meaningless. Just tell those who have let you down or hurt you that they did just that.

You may be angry for a while, but I promise, the more you express it the more likely it will gradually leave your life for good. How freeing! What a release! Now you are free to start focusing on what you really want to do and for once, give it your full attention.

Open up the dialogue

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Having become more authentic through meditation and finally facing those fears that lurked at the back of your closet, now you must consistently keep up the dialogue with yourself – for the rest of your life. Keep putting yourself back on the true path, and learn to recognize and be honest with yourself when you’re going astray.

This is probably the most difficult one as often we just wake up and realize we have become everything we never wanted to be. It happens. Don’t be scared of it.

But at the same time, the more you consistently review your life (during daily self love rituals and ceremony such as chanting, manifestations rituals and anything else that comes under ‘me’ time), the more you will get it touch with and be able to really start to build an authentic relationship with yourself.

Image Sources:

Transcendence
Remove the mask

The Sacred Spiral: Labyrinths and the Path Towards Wholeness

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“The point of a maze is to find the centre. The point of a labyrinth is to find your centre.”

The ancient symbol of the labyrinth, being both the spiral and the circle wrapped into one, has long since represented wholeness.

Looking like something between a human brain, a map and a maze, the labyrinth is anything but; not a puzzle to decode, but the beginning and the end all rolled into one.

Labyrinths represent our spiritual journeys, seemingly confusing when viewed from an earthly and analytical place, yet woven with the loving care of higher wisdom and a deep awareness that echoes back to us our ancient selves and civilized holiness.

“Fishermen probably used labyrinths for protection against the perils of the sea, and probably also to increase their catch. Lapps and shepherds have used labyrinths for protection against wolves and wolverines, and it seems as if labyrinths have also been used as protection against other threats and as a remedy for mental illnesses.” ~ John Kraft.

The Cretan Labyrinth

The classical or Cretan Labyrinth holds seven pathways to its zenith and are the passageways that Theseus trod in his search for the flesh-eating Minotaur.

Dating back more than 4,000 years this Labyrinth decorated Cretan coins and in ancient Greece and to the present day represents the confrontation we must have with our shadows.

The monster within has a talent for destroying us and could be lurking around any corner of our lives.

Having slain the monster and put an end to the senseless slaughter or suffering of the other aspects of ourselves, the final and perhaps most trying challenge was to find our way out of the Labyrinth alive, mirroring similar beliefs of the dark night of the soul.

The significance of the seven circuits is that seven is the number of transformation. Seven is the number of chakras we must pass through to reach transcendence and is also the cycle of the number of years where the individual becomes reborn in their attitudes and habits.

The Labyrinth, though taking us in all sorts of directions ultimately leads to the centre and so, despite appearing cruel and merciless, actually puts a heavy emphasis on spiritual guidance, or the guidance available to us from our higher selves.

Three Stages Labyrinth

The three stages of the Christian Labyrinth unites the three stages of Purgation, Illumination and Union. Like the holy trinity, the individual releases or learns the lesson of humility (the Son) at the threshold to the Labyrinth, heralding new beginnings; at the centre they meet Illumination and clarity (the holy ghost/divine feminine), then on the way out reach the ultimate goal of Union, (the father/mother/balance of genders) where they integrate their knowledge and become Whole.

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In entering the Labyrinth they give, or release old habits and outworn thoughts and on exiting they receive, taking on new insights and a greater wisdom and responsibility.

The Unity and Barbury Castle Labyrinths.

The Unity labyrinth in Portland is a modern Labyrinth, similar to the Yin Ying symbol in Chinese philosophy, was created to represent the union of two entities or energies. Like the afore mentioned Labyrinths, the Unity Labyrinth honours sacred geometry and a transformative element, weaving in the beauty of a naturally formed Labyrinth similar to those that have been found in crop circles such as at Barbury castle in Wiltshire.

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One of the most famous crop circles found at Barbury castle in 1991 was something that looked very much like the holy trinity; three circles (including a ratchet effect in one of the Fibonacci spiral which many believe represents the misinterpretation of the sacred feminine and the message that we would/have entered a new era), surrounding a central and strongly defined spiral.

Many believe that the trinity and alongside images of treble springs and the Labyrinth emphasize balance and the reminder of the feminine aspect within that triangle. In this way Labyrinths, much like a more European Yin and Yang do symbolize the balance and integration of these two energies.

The Chartes Labyrinth

“The Labyrinth represents both a journey to our own centre and back out again into the world… at the same time as acting as a metaphor for the path we walk throughout our lives.”

The eleven-circuit Labyrinth of the Middle Ages became popular and celebrated in architecture such as the Chartes Cathedral in France where a floor Labyrinth was laid like a pavement maze for your sins to be walked away, pilgrimage or repentance style.

Like all other Labyrinths the spiral represented a journey that brought you closer to God or your higher self. The rosette design at the heart of the Labyrinth trigger lotus and other flower symbolism being the centre of enlightenment where we find our true selves and also the absence of self.

To walk on such a Labyrinth should be taken on like walking meditation; every step with heightened awareness and with attention to the shifts of weight within the body. The Chartes Labyrinth is floral both in the central as well as overall design; four segments create the whole piece and from above look like the four petals of a flower. There is a similar one at Grace Cathedral in San Francisco.

Walking Meditation: Grace Cathedral Labyrinth

The Lost Labyrinth of Egypt

As well as their healing properties and ability to cast the wanderer directly onto the spiritual path that always ultimately leads to their centres, many believe that Labyrinths contain the wisdom of their age. The lost Labyrinth of Egypt was located near the City of Crocodiles as described by Herodotus, who described in Book II of his Histories was more of a palace sheltering ancient secrets from the outside world:

‘It has twelve covered courts — six in a row facing north, six south — the gates of the one range exactly fronting the gates of the other. Inside, the building is of two storey’s and contains three thousand rooms, of which half are underground, and the other half directly above them.

I was taken through the rooms in the upper storey, so what I shall say of them is from my own observation, but the underground ones I can speak of only from report, because the Egyptians in charge refused to let me see them, as they contain the tombs of the kings who built the labyrinth, and also the tombs of the sacred crocodiles.

The upper rooms, on the contrary, I did actually see, and it is hard to believe that they are the work of men; the baffling and intricate passages from room to room and from court to court were an endless wonder to me, as we passed from a courtyard into rooms, from rooms into galleries, from galleries into more rooms and thence into yet more courtyards. The roof of every chamber, courtyard, and gallery is, like the walls, of stone.

The walls are covered with carved figures, and each court is exquisitely built of white marble and surrounded by a colonnade’

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The Labyrinth was discovered in 2008 to not be the foundations, as previously suggested by Flinders Petrie an avid Egyptologist in 1889, but the roof. The Mataha Expedition scanned parts and discovered complex chambers and thick walls, plunging deep into the ground. The fabled Labyrinth did exist.

Labyrinths modern and old go on to be gentle reminders of the loving aspect of our spiritual paths and that we will always find our ways in to the centre, no matter how difficult challenges may seem. Labyrinths continue to be modest natural wonders and breathtaking architectural feats; giving in receiving in equal measure, encouraging us to mindfully take our time.

Image Sources

Chartes Labyrinth
Barbury Crop Circle
Daedalus Labyrinth

Sexual Intimacy and Its Connection with Aural Energy

“If everything goes well & sex is natural & flowing, it is a beautiful experience because you can have a glimpse of the second through it. If sex goes really very deep, so that you forget yourself completely in it, you can even have a glimpse of third through it. And if the sex becomes a totally orgasmic experience you can even have a glimpse of the fourth, Turiya the beyond through it.” ~ Osho

Sexuality is closely associated to spirituality in many ways. Although the topic of sex arouses a strong reaction and is often viewed as an obstacle on the path of spiritual development due to the wild nature of sexual energy.

Sexual energy is the primal and creative energy of the universe, it opens our heart to love, and enable us to experience deep meditative states and mystical bliss. Many wise traditions consider the peak moment of sexual energy the death of the ego.

When somebody experiences intimacy and reaches orgasm, we feel vulnerable, defenseless, carefree and there is a sense of timelessness. These are the characteristics and true nature of our spirit.

Living your life with this level of intimacy would allow the creative energy of the universe to merge with your spirit. Wouldn’t that make it important to be aware with who you share this intimacy with?

There is nothing casual about it

twin-soulWe have evolved both in terms of our thinking and approach towards life. The freedom to choose a sexual partner without any hesitation has also increased.

But there is nothing such as casual or meaningless sex. When we get intimate with anybody we tend to receive their positivity or negativity and unknowingly incorporate it in our everyday lives.

Even if we do not meet the other person ever again, or if we do have a continuous physical intimacy with our partner, each time we get into the act, we receive a part of their energy into our aura and leave a part of ours into theirs.

So each time we have sex, we create an energy cord with our partner. Their thoughts, feelings, desires, etc., are left as impressions in our aura, which unless cleansed, stays with us.

If the same is done under the influence of alcohol, we lower our natural protective field, which further exposes us to negative & discordant energies. If we have sex with a positive person, we are bound to receive her/his positivity and vice-a-versa with a negative person.

Jeffery Armstrong in his article, The Ancient Art and Science of Sexual Healing says, “..what could be accomplished by bringing the male and the female body together. The answer to this question is physical, biological, vital, mental, emotional, and spiritual. And since our bodies share characteristics with the animal realm, it is obviously possible for us to be pulled in both an upward and downward direction through our endowment of energies.”

Power behind the Act

Sexual energy is one of the most powerful form of energy available to living beings, but it is only man who has the intelligence to truly understand it. If we learn the true art of sexual healing, we can deduce a way to convert sexual energy into creative & healing energy.

Osho in his book ‘From Sex to Superconscious’ emphasized the presence of God in the act of coitus and closeness to the divine in an orgasm. “The coupling of a man and a woman has a very deep significance: the ego evaporates in this assimilation of two human beings.

A person who really understands the essence of this unity, of this longing for love and oneness, can also comprehend the meaning of yet another kind of unity – a yogi unites; an ascetic unites; a saint unites; a meditator unites. A person is also united in intercourse: his identity merges with that of the other person, and they become one.”

In spite of all these positive connections, we approach sex with indifference, guilt and shame, which devoid us from experiencing its true power.

Cleanse your Aura

Our energy system requires constant cleansing in order for it to be balanced and to keep us functioning properly. It is essential that we cleanse our aura of all the negativity and debris from time to time. Here are some simple and easy methods to remove unwanted energies left in your aura body through physical intimacy. aura-cleansing-relationship

  • Sunlight is man’s main food, but since we are unable to directly consume it, we absorb it by way of fruits, vegetable, etc. Therefore, it is best to step out into the sunlight every day for minimum 15 minutes. A conscious thought, ‘I am cleansing my aura of my sexual past’ can be extremely helpful in the cleansing process.
  • Water is a natural cleanser, which cleans the body both physically, emotionally and energetically. Therefore, a bath with sea salt or Epsom salt can remove stuck negativity in the body.
  • Forgiveness is a powerful tool to release trapped energy in our body. In the case of a hurtful relationship, by forgiving the other person as well as yourself for the act of sex can lead to acceptance and discharge of energy.
  • Nature is yet another way to connect to Mother Earth and replenish your energy. Walking barefoot or Earthing is a great way to feel energised, because Earth’s surface contains limitless, natural, healing energy.
  • Meditation, when practiced in any form is enlightening and emancipating. It strengthens the aura body and gives the practitioner a sense of knowledge about their energy field. Practicing White light meditation (imagining white light going in and black light out of the body) will also discharge the debris from your aura field.
  • Aura cleansing techniques with experts who have the knowledge of various methodologies for aura cleansing and combing is undoubtedly a great way to remove energy blocks, debris, negativity, etc.

The above mentioned techniques are only some measures to reduce the impact of casual sex. But if we want to get physically involved with someone, it is better to weigh the situation first.

Sex is not good or bad, it is ecstatic and to truly experience the possibility of connecting higher states of awareness with peak sexual experiences, we have to first understand its significance.

“Sexual energy is not opposed to spiritual energy. In fact they have the same source. But you want your spiritual intelligence to guide and lovingly direct your sexual instincts, rather than have your unconscious instincts guide your thought and behavior.” ~ Deepak Chopra

Reference & Image Source

Undo the past
Osho book
Fully charged
Aura cleansing
Mark Henson
Twin soul

Socially Acceptable Samsara: 4 Examples of Liminality & its Celebration of the Cycles of Life

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“During a ritual’s liminal stage, participants “stand at the threshold” between their previous way of structuring their identity, time, or community, and a new way, which the ritual establishes.” Wikipedia’s Definition of Liminality

Festivals and Celebrations

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Trickster; Shaman of the Liminal

Small scale rites of passage, most typically of initiation from adolescence into adulthood; Bar Mitzvahs, graduations, weddings, and hundreds of rites of passage and separation, commonly ritualize the cycles of life and represent moments of liminality that most humans at some time or another experience.

This was what inspired Arnold van Gennep to write his work Rites de Passage in 1909, coining the phrase and instigating a whole exploration into a fascination on the subject up into the present day.

These include various stages including ‘preliminal/separation’ rites or a metaphorical death of old habits and ways of functioning where the individual or group stand wavering at the threshold as the fool might at the edge of the cliff.

The ‘liminal/transition rites’ then undertake the body of the ritual. Walking up the aisle for example; reading the vows, sharing a kiss, throwing the confetti… in other words the gradual shift from one mode of being into another.

And finally ‘postliminal/incorporation rites’ where the icing is laid on the cake and the individual or group are ejected back into society in their new form.

Sudden Traumatic events

A bold and life-giving shock of traumatic events inspires intense moments of liminality where the individual literally may awaken from the sleep their life had amounted to. When grounded to a halt the individual, in their fight-or-flight reaction therefore has a wonderful opportunity laid at their feet – be shaken to the existential core and be reborn… or not.

Having said that, “According to Turner, all liminality must eventually dissolve, for it is a state of great intensity that cannot exist very long without some sort of structure to stabilize it”, so even when presented with such a traumatic event we may still return to stability and normality, though the event will have irrevocably advanced us.

Though liminality can be seen as a space in time that becomes anti-structure and anti-belief where groups operate outside their normal function. Upper and working classes mixing together on a pilgrimage where they’d normally avoid each other for example, or a ritual initiation where the usual rules to do with men and women conversing for example will be momentarily lifted.

The best example of this is probably where natural disaster or war occurs, being both a traumatic event and the following ‘Grand-Scale change’, where all social standing, wealth and ideological beliefs dissolve in the face of our purer humanity.

Grand-Scale Change

ritualprocessTo expand on the previous point, during liminality “social hierarchies may be reversed or temporarily dissolved, continuity of tradition may become uncertain, and future outcomes once taken for granted may be thrown into doubt. The dissolution of order during liminality creates a fluid, malleable situation that enables new institutions and customs to become established.”

Sounds good doesn’t it? Despite the possibility for positive re-jiggling and the re-distribution of power and wealth, liminality or revolutionary periods have been known to spawn meglomanics and some of the most famously dangerous historical figures known today.

Hilter, Stalin and Mussolini, when the collapse of order takes place people often put their trust into someone who seems to have got it together – a trickster – with no emotional ties to the situation and talented in imitation (exciting the crowd and projecting a charismatic persona) who is therefore most definitely not to be trusted and are steeped in the shadow side of the trickster.

These times of political instability are when these individuals usually rise to power… the results as we know can be genocide, famine and of course, war. Tricksters feed on those who (during periods of liminality) fall under mimetic behaviour (behaving, well… like sheep) and are vulnerable as they are less likely to behave rationally, giving way to hysteria and falling prey to the first ‘leader’ who comes along.

Religious way of life

To constantly live on the edge or off grid, as a monk or hermit or as a traveler could be seen as living in a constant state of liminality, or at least attempting to be. Gypsies have honoured this way of life for centuries and heralding liminality as a religious pilgrimage and way of life seems to earn the seeker great wisdom as well as a bad name.86

The individual process of self-realization can be seen as a liminal state; where we withdraw from society to break down the ego and its persona in order to regain a more authentic mode of being. Constantly tripping oneself up as soon as we get comfortable, inviting adventure and consistently challenging ourselves to step beyond the unknown as a way to evolve –

“Individuation can be seen as a “movement through liminal space and time, from disorientation to integration….What takes place in the dark phase of liminality is a process of breaking down…in the interest of “making whole” one’s meaning, purpose and sense of relatedness once more'”. As an archetypal figure, “the trickster is a symbol of the liminal state itself, and of its permanent accessibility as a source of recreative power.”

Image Source

Shaman of the Liminal

Three Ideas of How To Bring a Sense of Community Into Your Life

“We cannot seek achievement for ourselves and forget about progress and prosperity for our community… Our ambitions must be broad enough to include the aspirations and needs of others, for their sakes and for our own.” ~ Cesar Chavez

As sociable creatures, in this consumerist greed-driven world where people live in boxes picket-fenced up with high walls and no eye contact, our sense of community has very much fallen by the wayside.

In comparison to how it was for our grandparents say, fifty years ago, as the pace of life reaches ridiculous heights and people are waking up in the morning and asking themselves – really… what IS the point of all this, we find ourselves taking a step back, walking a little slower and attempting to bring a sense of community back into our lives.

Go To Church

No wait, keep reading – for those of you anti Christians and Catholics out there I’ll say right away that this is just an example.

I’m not pumping a specific religion or trying to convert anyone, but I’ve found, especially since starting a family, that what organized religion offers and did offer our grandparents, was exactly what many city-goers and the new generation are really yearning for… a sense of community.

The church or group from any other faith, though sometimes pushy and likely to trigger all sorts of cringe worthy memories from our childhoods if we were brought up in such an environment, does do an amazing job at pulling together the threads that have been sewn in a community but never quite finished off.

Summer fayres, pantomimes, village fetes, mother and toddler schemes, the list goes on. Not only does the church bring people together geographically but, even if you don’t have full and devoted faith they are always welcome to new faces and most are genuinely eager to help.

For those of us who feel depressed, lonely and isolated sometimes, just attending on event a week can really make a transformation and show us that there are people out there who really care, even if those we feel should show more of an interest, don’t.

Part of the problem with society at present seems to be that people are unable to admit it and seek out help when they need it. It’s probably the first time since the dark ages that people have become so separate, something that is incredibly unnatural and unable to sustain for much longer. It’s that simple, we need each other.

So, if you are able to find a local church or tap into some of the events they are involved in, then get yourself down there.

Go On Retreats

Pamish_barnraising_community_livingerhaps the most expensive of the three, retreats can be a huge opportunity to work alongside those on your level and many include mornings of yoga and meditation to really get your communal spirits up.

Praying or working together especially seems to be a great way to bond and clean ourselves up at the same time, like the Amish communities we can get back to the basics of being interdependent and doing things for each other.

It may be hardwork at times, but if everything in nature serves something else then so should we. It is biodiversity and humans at their best. It is karma yoga and attracting the sort of treatments from fellow human beings that you deserve. They also happen to be great fun and can give you ideas for your own community.

If you can’t afford these sorts of retreats, check out any meditation centre such as Vipassana or Buddhist centres and you should find ones that operate on donations so you pay what you can afford. Failing that and if you really want to get stuck in then check out WWOOF and workaway.org for voluntary programmes that will provide full bed and board in exchange for four to five hours of easy but most likely quite physical work.

Set Up Your Own Community

commune_portHuge task I know, but if this is your long-term goal then get started! A lot of people who’ve done it or built their own homes offer work experience or courses. Then there’s the huge amount of information in the Internet as well as facebook groups on going off grid.

Why not start small and work your way up? Enroll in one of those courses or invest in a book on the subject then get cracking; forage, make your own shampoo and deodorant, start collecting rainwater and growing your own veg.

Where the community aspect of all this comes in is that getting stuck in no matter how small scale it is at first will attract the right sort of people – your ‘tribe’ – and lead to bigger plans of building and running it together.

How would you organize your day? With morning meditation and a spiritual approach? Or with more emphasis on sustainability with self sufficiency and communal eating? Go on workaway and get your own volunteers to make your dream come true.

If you have some savings this will be especially viable, but just building an allotment or a small cabin you stay in at weekend will be enough to get started with.

Start a gardening/Yoga appreciation/chanting/same sex healing/singing or counseling group and go from there. A lot of these things cost an arm and a leg to attend and are run by experts in their field, why not lower the barriers and just go for it, admitting you’re tracing baby steps and get others involved in the leadership to ensure it happens.

You’d be surprised how far a little flyer in your local greengrocer’s shop window will go if you honestly state your desires and see if there’s anyone else interested. All you can do is try it and see what happens.

Any more ideas for ways to bring a sense of community into your life? Please comment below.

The Woodland Home by Simon Dale

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Amish
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Commune