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Five Unexpected Signs You May be an Anarchist

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“Anarchy doesn’t mean out of control; it means out of their control.” ~ Jim Dodge

Anarchy’s success as a form of egalitarian governance is undermined by all forms of hierarchical government. Anarchy is uncomfortable, but anarchy is natural. The only thing worse than the egalitarian governance of anarchy, is hierarchical government.

This is because anarchy tends to prevent power from becoming centralized by an individual (king, plutocrat) or group (oligarchs, bankers, monopolizing corporations), whereas power inevitably becomes centralized by an individual or group within a hierarchical government.

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In short: anarchy may be uncomfortable, but at least it prevents power from corrupting absolutely; and living in a hierarchical government may be comfortable, but such comfort is not worth power corrupting in the hands of a select few while the majority suffer from being powerless. Basically it comes down to this: uncomfortable freedom trumps comfortable slavery.

Governing the precept that egalitarian anarchy has carried us through millions of years of human evolution, it stands to reason that such painstaking trial and error should be taken into greater consideration.

The majority of us can agree that power corrupts and absolute power corrupts absolutely, but then the majority of us get hung up on anarchy (probably due to years of negative government propaganda) being the only method that we know of to prevent power from corrupting.

It’s a tricky flavor of cognitive dissonance that most people aren’t even aware of. And the powers-that-be definitely don’t want us to become aware of it, because they want to stay in power, which requires us to remain powerless.

They could care less if it corrupts absolutely, as long as it is absolutely theirs. Anarchy flips the tables on power, and that is precisely why the powers-that-be are scared of it.

Here are five signs that you may be waking up to these facts, and may already be an anarchist.

charlie-chaplin-as-for-politics-im-an-anarchist1.) You consider freedom to be the highest virtue

“The only way to deal with an un-free world is to become so absolutely free that your very existence is an act of rebellion.” ~ Albert Camus

You prefer dangerous freedom over peaceful slavery. You are not nihilistic or chaotic like the propagandized media with their bipartisan claptrap claim anarchists to be. You are simply free, and refuse to be controlled or ruled over.

You are okay with rules, but not rulers. Rules surround us everywhere within the realm of cosmic law, after all. Your self-control is paramount so you can grow and thrive within the interconnected realm of cosmic law.

You realize that the state’s lack of self-control is precisely the reason that it wants to control you. It rules you out of fear. The strength it takes for you to be free is precisely what the state despises and fears.

You piss on their contempt. You laugh in the face of their fear. You are free dammit! And no one, whether they are a single authority or the so-called authority of the state, is going to change that. After all, it’s better to be an unsatisfied freeman than a satisfied slave.

As such, you are here to set free as many unfree people as possible. You are here to unshackle the shackled, and unfetter the fettered by being so absolutely free that the state trembles when you walk over it toward a new and rising sun.

Through malicious doublespeak the state claims that you are free, but you are onto their lies. You understand that when they say, “You are free as long as we’re in charge and protecting you” that they are just pathetically clinging to their own power, that they want nothing more than to keep you powerless and dependent upon them.

But as Simone De Beauvoir said, “A freedom that is interested only in denying freedom must be denied.”

RA-heart2.) You practice genuine compassion

“Love does not imply pacifism.” ~ Derrick Jensen

Your love of freedom does not end with you. It extends to all the people, and to all the nations of world. You will challenge any person or nation that is interested in denying freedom, because all people should be free, because you understand that everything is connected.

Another person’s freedom is your freedom. The more people who are free, the less likely you will end up as a slave. The more people who are not free, the more likely you’ll end up as a slave. It really is that simple.

You disclose the world with the purpose of freedom and further disclosure, and by the same action try to free others from enclosure into disclosure. Deep within, you find the exigency which is common to all men and women: the will to freedom, the will to power, and the will to conquer both so as to make compassionate action manifest.

Thus are you compassionate. Thus are you set to kill the infantile codependence that people have with the state, and to dismantle the false world hanging over them, the canopy built by parochial generations past. Thus are you ready to kick the inert off their too-comfortable couch.

Thus your empathy expands to subsume the world. You are the world and the world is you, after all. It can be no other way, lest slave owners rule, lest guilt drown our consciousness and our conscience into suppressed unconsciousness.

Like it says in the Bhagavadgita…

“Better to live on beggar’s bread
with those who love alive.
Than taste their blood in rich feasts spread
and guiltily survive.”

anarchist3.) Your lifestyle is courage-based as opposed to fear-based

“There are two ways to conquer and enslave a nation. One is by the sword. The other is by debt.” ~ John Adams

You understand that we are conditioned to live fear-based lifestyles, which makes it easier for the powers-that-be to maintain their power and keep the powerless out of power. In short: it keeps people controlled and easily ruled.

The resigned slave lives in an infantile world of ready-made values. But his submission is not enough to justify the tyranny which is imposed upon him. Thus your genuine compassion compels you to be a courageous example so that others may see the injustice that surrounds them, and perhaps even give them the courage to do something about it.

Your courage-based lifestyle is a fiery beacon of hope in a fear-based world. It shines like gold in dark times, and has the potential to be a powerful domino in a world-changing domino effect.

You courage-based lifestyle is founded upon a nature-based perspective of interdependence. You realize that the only way to break the fearful spell the state has over people is to mend the severed link between nature and the human soul. You understand the need to rediscover the self-renewing vitality of nature-based living without reverting to primitive ignorance and savage anxiety.

We are creatures married to our technologies, without which we would perish. From shoes to computers, our technology is an aspect of who we are as a whole being attempting to live in accord with a challenging cosmos.

Technology is a knife that cuts, but it also heals. As it stands we need technology to reintroduce ourselves to nature. We need the power of science and philosophy, both of which are human technologies, to build bridges that lead us back to an eco-centric moderation and balance with the greater cosmos.

The knife (technology) can continue its cutting until we bleed out as a species and finally die. Or the knife can also become a mechanism for healing that can bring us back into healthy accord with nature. The choice is ours.

~ Edward Abbey
~ Edward Abbey

4.) You pressure boundaries into becoming horizons

“I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today, my own government.” ~ Martin Luther King Jr.

You are determined to create a new society within the shell of the old. Within the dying carcass of the state you are strategically planting seeds of unruly anarchy with the hopes that they will one day grow into an egalitarian oasis that cannot be ignored, a healthy garden that will transform the unsustainable old into the sustainable new.

But you understand that we first must begin with the state of things as they are now. We must accept the decaying culture as decay, in order to eventually use it as compost for a new way.

Like David McRaney wrote, “You can’t improve the things you love if you never allow them to be imperfect.”

So it is you are empowering yourself and others by creatively pushing boundaries, stretching comfort zones, breaking mental paradigms and flattening the boxes people so desperately try to think outside of. You’re shaking things up, and art is your medium. Your creative soul cannot be denied. It radiates like a rising sun in a dark dawn.

Like Anais Nin said, “Creation comes from an overflow, so you have to learn to intake, to imbibe, to nourish yourself and not be afraid of fullness. The fullness is like a tidal wave which then carries you, sweeps you into experience and into creating. Permit yourself to flow and overflow, allow for the rise in temperature, all the expansions and intensifications. Something is always born of excess: great art was born of great terrors, great loneliness, great inhibitions, instabilities, and it always balances them.”

You and your artistic anarchy are here to balance things out.

permission5.) You are proactive and working diligently to undermine the powers-that-be

“You don’t become completely free by just avoiding being a slave; you also need to avoid becoming a master.” ~ Naseem Nicholas Taleb

You’re not creating anarchy, you’re creating art. Anarchy is simply a side-effect of your art. You’re not creating revolution, you’re creating love. Revolution is simply a side-effect of your love. Within the perpetual smoke and mirrors of the state, you strategically seek to preserve the Golden Mean while undermining the greed of state politics.

You understand –balls to bones, ovaries to marrow– that “power tends to corrupt and absolute power corrupts absolutely.” And so you are determined to cut down high horses into kindling.

You are determined to melt down pedestals into puddles. As H.L. Mencken wrote, “I believe that any man who takes the liberty of another into his keeping is bound to become a tyrant, and that any man who yields up his liberty, in however slight the measure, is bound to become a slave.”

In order not to become a tyrant you even take yourself down a notch when necessary, and in order not to become a slave you are determined not to yield up your liberty nor persuade others to yield up their own.

It has been said, “Give a man a gun and he’ll rob a bank. Give a man a bank and he’ll rob the world.” Well, give a man some courage and he will track down those greedy-ass bankers and hold them accountable. You are resolute with such courage.

In fact, it is precisely this type of courage that makes you an anarchist of the first order. You have set the unsustainable human world on alert, anarchy is coming, and it’s going to hurt.

Like Martin Luther King, Jr. said, “Human progress is neither automatic nor inevitable. Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

Indeed, the wisdom gained from anarchy is precisely the ability to distinguish between sacrifice that is transformative and healthy from mere suffering caused by the state that we’ve allowed because we were too cowardly or too unimaginative to think of a healthier way to live.

“They hang the man and flog the woman
who steals the goose from off the common,
but leave the greater villain loose
who steals the common from under the goose.”
~ Anonymous

http://youtu.be/NwztaQgv3-Y

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Eat lunch, make trouble
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When Compassion Becomes Self-Serving

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“Compassion for others begins with kindness to ourselves.” ~ Pema Chodron

Very often we become so entrenched in our noble efforts of saving the world, helping others, giving advice, and any other charitable cause you can think of that we forget to extend the same level of love and compassion that we show to others to ourselves.

compasssionimage1This is often the case for the empathic, spiritually-driven, and energetically sensitive types. Once a person has taken on the mission of helping to awaken humanity and discovers their inner passion that drives them to make the world a better place they may feel that they don’t have time to worry about their own needs.

There is still so much suffering in the world. We can see it everywhere from the nightly news to the lives of our loved ones who have yet to awaken to their true selves and inner magnificence.

For those that feel a true calling to be a way-shower or light bringer, the suffering we sense around us may beg for our attention and draw us away from tending to our own suffering. While this certainly seems to be a noble trait, it can in fact work against us and the mission we are trying to accomplish.

Not only can we not offer true compassion and understanding to others if we have not shown it to ourselves first, but if our sense of self begins to become dependent upon other people needing help from us or, we may find that we subconsciously begin to seek out people who will reinforce this part of our ego.

Unfortunately, when we become entirely too attached to ending other people’s suffering that we become dependent on it to establish our identity, compassion and helping other people becomes just another part of the illusory self that must be dropped.

So how do we find a happy medium between the two? How do we live out our purpose of making the world a better place while at the same time preventing the love and care that we extend for others from becoming an egoic attachment that we are completely dependent upon to maintain our sense of self?

“Love every aspect of who you are and have been unreservedly. Forgive all that you think of as short-comings. Forgive all that you have accepted as judgments from others. Love yourself so much that it spills over to everyone around you. Then you will notice that one who mirrors that for you. Until that moment thank yourself for not getting entangled with less.” ~ Shelly Sullivan

In order to establish a healthy balance of being kind to others and offering a helping hand while at the same time respecting ourselves and our own boundaries we must first take a look at how and why compassion becomes an egoic trait in the first place.

There are several ways that being a “nice person” can manifest as an ego attachment but they all boil down to one cause: we have not yet fully accepted, embraced and unconditionally loved our own selves.

When there is something inside of us that we are unwilling to forgive, accept or love we will begin to seek out people or “causes” that we can get involved in or with that (we believe) will give us the love that we are lacking.

We subconsciously begin to try and fill the void by excessive doing. And for the “nice compassionate person” ego, this manifests as doing for others. Soon we begin to abandon our true self and instead try to become everything to everyone.

A vicious cycle begins. We don’t have unconditional love for ourselves so we find people or charities that we can get involved with that will ‘need’ us. The need to be needed gets established.

loveAt this point, instead of compassion being given from an authentic place, it begins to show from a place of fear. The underlying fear here is, “I need you to need me. I am afraid that if you don’t need me, you will either leave me or will no longer reinforce my sense of who I am, which is a person who is needed.”

This is how energetic ties, and subconscious resentments begin to be formed. Because the help is not being given from a place of sincerity it instead becomes a form of spiritual or psychological manipulation.

We see this many times in the “people-pleaser”, “savior” or “hero” mentality. A complete detachment from the authentic self is established and instead this person becomes focused on getting “love” and validation from other people or causes.

If one finds themselves at the point that they have begin to become dependent upon another person’s needing of them in order to feel “whole”, they must first identify the root fear that is causing the issue.

Usually fear of being abandoned, fear of not being good enough, fear of other people being mad at them (fear of what other people think), are the main fears that will manifest as this issue. Once the fear has been pinpointed the only thing left to do is love it. Surrender to it, accept it and love it.

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The more we show unconditional love for ourselves and our perceived shortcomings, we will begin to see that fears begin to go away all on their own. At this point we find that we are no longer giving and helping other people with fear as the motivation but instead are doing it from a place of love.

“Love is forgiving, accepting, moving on, embracing and all encompassing. And if you’re not doing that for yourself, you cannot do that with anyone else.” ~ Steve Maraboli

It is not only important that we take the time to show unconditional love and compassion for our own selves first, it is NECESSARY. We can give to others to the extent that we have given to ourselves.

This means that in order to be the most effective friend, worker, partner, light-bearer or way-shower we absolutely must become completely aware of our own “fears” and tend to them just like we would tend to the needs and fears of another person.

Compassion and kindness from a sincere and genuine place not only makes us happier, and more willing to give but also frees the people in our lives from feeling controlled and manipulated, which makes for healthier relationships all around.

The Space Between Self-Esteem and Self Compassion: Kristin Neff at TEDxCentennialParkWomen

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The Relation between the Sun and Human Consciousness

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“I could wish that I had such power of language as should avail me to assure those who would set the worship of man above that of the sun. Those who wish to worship man (an historical Christ) make a huge error!” ~ Leonardo Da Vinci

The sun is such a regular and constant sight in our daily life that we seldom acknowledge its existence. The sun is one of the primary reasons that life exists on earth. How many of us have really thought of the possibility that the sun might be a conscious being?

When you think of the relationship we all share with the sun, how can it be just a ball of gas when it is responsible for life on Earth?

The sound of the chirping birds at the break of dawn, or certain types of flowers that wait for the first ray of sunlight to blossom and revel in its beauty; this serves as a reminder of how nature is closely dependent on the sun. Even the beauty of sunrise and sunset touches us all. It has several hidden benefits that prove it is a lot more than a enormous lamp that lights your daily activities.

“Nothing is more important to us on Earth than the Sun. Without the Sun’s heat and light, the Earth would be a lifeless ball of ice-coated rock. The Sun warms our seas, stirs our atmosphere, generates our weather patterns, and gives energy to the growing green plants that provide the food and oxygen for life on Earth.” ~ NASA

Ancient practice of sun worshiping

Primitive people worshipped the Sun and were afraid when it would disappear during an eclipse. Humans since time immemorial have worshipped the sun – In ancient Egyptian mythology, the name of the “Sun” god was “Ra”, the one who “ra”diates. Few Native American tribes, such as the Iroquois and Plains, recognize the sun as a life-giving force.

Many Plains tribes still perform a Sun Dance each year, as a sign of renewal of the bond man has with life, earth, and the growing season.

“Ô, Sunlight! The most precious gold to be found on Earth.” ― Roman Payne

Sun and Human Consciousness

Ancient Greeks used sunlight as a form of therapy, now known as heliotherapy. Surya is glorified in the Vedas of ancient India as an all-seeing god who observes both good and evil actions. He expels not only darkness but also evil dreams and diseases.

In Yoga, Surya Namaskar or Sun Salutation is an ancient technique of expressing gratitude to the Sun that is the source of all forms of life on Earth.

The solar plexus is said to be connected with the Sun, and regular practice of Surya Namaskar enhances your creative and intuitive abilities. Sunlight is helpful in curing depression as it is known to increase serotonin activity in one’s body. Not to forget, it is an important source of Vitamin D.

Sun and Human Consciousness

There is no denying that we all are made up of stars. Dr. Michelle Thaller, an astronomer and science communicator at NASA’s Goddard Space Flight Centre gave strong evidences to prove that indeed all of us are ultimately dead stars looking back up at the sky.

“Every single cell in our bodies contains elements created in the burning centre of a collapsing star — from the iron in our blood to every bit of calcium in our bones and keratin in our hair. That’s because in the very early days of the universe that followed the Big Bang, only the simplest elements existed, like hydrogen.”

We Are Dead Stars

The sun sends out radiation in waves that vary in length from kilometers, to a fraction of a molecule. New methods of observation, show us that the sun itself is a living system, with chaotic, fractal electromagnetic patterns throughout.

Dieter Broers, a bio-physician found strong connections between changes in the magnetic field of Earth caused by solar activities like solar flares, solar eclipse, and human consciousness.

Magnetic storms on the sun are so intense that they can disrupt radio communications, cause homing pigeons to lose their way, and in other ways affect what happens on Earth. According to Carlini Institute, solar activity is known to affect human consciousness.

Solar flares affect the Central Nervous System (stomach lining), all brain activity (including equilibrium), along with human behaviour and all psycho-physiological (mental-emotional-physical) response.

A boost in solar activity could simultaneously be a better thing for us, boosting our brain’s capacity to handle information, expanding the boundaries of our imaginations and creating positive social transformation. Express your gratitude, bask in the sun, and let the light in.

References and Image Source

We are made up of stars and stuff
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Five Steps to Overcome Grief and Return to the Present Moment

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“I can’t be running back and forth forever between grief and high delight.” ~ J D Salinger

The painful process of grief can manifest itself a thousand times throughout our day, but is more often than not found in the big changes that weave their way into our lives; the death of a loved one, the loss of a relationship, or even the painful realization that a set idea of how our lives might go isn’t going to turn out in quite the way we would’ve liked. You would be lucky to find one person in your life who hasn’t found themselves stuck on one wrung of the grief process at some time or other.

Recognizing and understanding the grief process can help us begin to reflect on where we might need a little jolt in order to get us back on track and in the present where we belong. Those who often find themselves in this similar pattern; becoming sucked in to either the same part of the grief process, or the whole five steps (mentioned below) are also usually those who have low self-worth, take responsibility for other’s action and feelings, and those who let other’s abuse their trust time and time again.

Like the orphan archetype in their well of grief, the griever actually has a higher calling and opportunity for deep transformation, both through their capacity to experience the whole spectrum of human emotion, and to see it for what it is. An illusion.

Like a film we turn on, become immersed in, experience and radiate a huge range of emotions and reactions to, then turn off again, life is a story we are constantly writing, rewriting and trying to improve. Unfortunately, there is no option to go back and edit, only the willingness of the mind to dissolve past memories and lovingly send them on their way.

Grief can be an attachment, a fixture of the ego, something that won’t flush itself out of our systems until we confront that part of ourselves we are attaching so rigidly to. And so we come to the process itself, and all the opportunities for growth it presents:

Here are 5 steps to overcome grief and live in the present moment

Denial

steps to overcome grief

As it is with death, so it is with any kind of loss. We deny it has actually happened. Not recognizing and accepting our more ‘negative’ or uncomfortable emotions is alarmingly common in our masculine and pseudo-positive society and lifestyle choices. Pretending everything is OK when it’s not can only get us so far.

Faking it has its merits, but when it comes to grief it has no place at all. Denial will keep us stuck up to our necks; desperately imprisoned in denial we will unlikely move or advance much further than our own doorsteps if we stubbornly chose to admit to ourselves that something has even happened in the first place.

They continued on and left me behind, we weren’t right for each other, it didn’t work out how I wanted it to… it’s OK. Take a deep breath, embrace yourself, then let the sharp pain of loss consume you.

Anger

How could this happen to me? Why did the universe let it happen? What’s wrong with me? How dare they? The irrational flickers of anger rear their ugly heads when we get to the previous stage of accepting the loss. Anger is the next natural step. It may come in the form of quiet blame, or it may come in the form of soul-shaking outrage and violently dangerous actions. Whatever way it manifests itself, it is normal and again something to accept and embrace rather than fear and suppress.

The dangers of suppressed and swallowed anger massively outweigh the instant, more pure expressions of raw anger. Anger has some integrity when expressed with honesty. And if it is directed at yourself or the universe then it can be done with an awareness that ensures it never returns but is instantly cleared out of the system and gone without a trace.

Martyrdom

Striking bargains, expecting ridiculously high expectations of yourself or others, martyrdom comes in the form of the ego’s explanations for why this has happened. It’s probably one of the most difficult things in the world to just accept that it was one of those things, and the natural order of the world. Death is a part of life.

Holding on to anger is like grasping a hot coal with te intent of throwing it at someone else you are the one who gets burned

Even the belief that ‘everything happens for a reason’ can go too far when attached to the ego’s rationale. If I succeed in this then it will make up for what happened, if I prove to this person I’m better than them, it’ll make the break-up more bearable, if I keep chasing this dead dream then at least I’ll keep face.

All rationalizations and martyrdoms are futile and will only make the suffering process harder in the long run. That said, we often have to run in circles for a while in order to see ourselves chasing our own tails. There is a perfect moment for everything and everything is occurring in perfect timing.

Grief can often give the griever feelings of over-importance as well as low self-worth. The truth of it is debatable. While everyone is special, grief can help us achieve in ways others do not, if only for the reason that we have more of a grip on reality and the impermanence of it. Then again to buy into such beliefs can breed narcissism and pride. It all depends on the individual… only we can truly know it for ourselves.

Depression

The essence of grief is the concave, moody blue lull of depression. It hurts, and unlike the intense and often immediate flexes of anger’s fist, depression can be an endurance test: wading through rivers that seem impossible to cross. Surrendering to this incredibly bitter tasting part of the process will be no fun, but again it is essential to give yourself time whilst not attaching to this specific part.

overcoming-grief-process

Depression can be a tricky one as it often surfaces when the other stages have been suppressed and can appear to be for no reason. The irony is that we then feel unworthy for feeling depressed all the time, whip up a new well-crafted front and grin and bear it. But the root must be sourced and dug up, and the deeper it’s buried the messier the metaphorical kitchen counter. It has to be done.

Often these ‘roots’ may even be our ‘loss of innocence’ that everyone has to some degree. The moment the child in us saw a true injustice in the world, stamped their foot and declared ‘that’s not fair!’ This can be a potent moment of grief and often needs some attention. What are the sources of discomfort for you?

The denials, the catalysts for anger? Depression will be the outcome and often puzzling to boot. Having uprooted those painful truths we will then need forgiveness and to mother ourselves.

If you are stuck in depression, you will need to enforce healthy habits after pulling out the thorn until the swelling goes down. Exercise and healthy eating are still up there with the best of cures.

Acceptance

The final stage, is acceptance. Acceptance rather than complete healing as, unlike a relationship or idea, the loss of a loved one often never entirely heals. Not struggling with our feelings any longer but being able to accept them and for the most part get on with our lives will be the biggest sign we have completed the grief process. Not only that, but that we have gained from it. As the Buddha said, there is suffering. It helps us grow, know ourselves better and become more resilient, compassionate living beings. Grief, above all things, can be a gift.

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The Zen of Fearlessness: Counting Coup on God

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“To be human is necessarily to be a vulnerable risk-taker; to be a courageous human is to be good at it.” ~ Jonathan Lear

Imagine you were born into a culture that cultivates the fear of God, whatever that “God” may be. Imagine that this culture deems this fear as righteous, and even has you blindly believing that fearing God makes you a better person somehow. Capitalizing on this concept, this imaginary culture also convinces you to fear all authority: police, government, and parental.

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“A warrior’s strike doesn’t have to lead to bloodshed.” ~ Little Sun

They convince you that such fear is necessary to keep things in “order.” They want you to be afraid because they are afraid, and it makes them feel better about their fear if everyone else is also afraid.

Like Bertrand Russell said, “Conventional people are roused to fury by departure from convention, largely because they regard such departure as a criticism of themselves.”

Fear begets fear. Fear also compounds fear, until entire systems are locked in a giant prison of fear from which it seems like there is no escape.

Now imagine: what would it take to get out from such fear conditioning and escape the prison? What kind of courageous act would it take to undermine this type of bone-deep fear? How do we become fearless?

Hug the hurricane

“Comfort is the enemy of achievement.” ~ Farrah Gray

hurricane-warning-sign-heavy-weathered-vector-eps-34628538 (1)First, it takes recognizing fear for what it is. It requires embracing fear itself, subsuming it, so that it can eventually be transformed into humor. But there can be no transformation without integration. The first act of courage is hugging the hurricane, tempting the tempest, staring into the abyss of fear itself.

Fearlessness isn’t the absence of fear, it’s being absolutely terrified but doing it anyway. It’s intimacy with fear. We realize that the fear was nothing more than the ignorant small-mindedness of our insecure animal-self, a petty fraction-less fraction of who we really are. It resides in that part of us where we have allowed culture to take advantage of us: the insecure, victim of an oppressive culture.

The next step is not to beat yourself up about it. It must be okay that you were once a victim in order for it to be okay that you are becoming a warrior. The longer you beat yourself up, the longer you will remain a victim. Obsessing over how you were duped is a waste of your energy. Focus more on acceptance. Acknowledge it for what it was, spiritual bamboozlement, and then let it go. Letting it go allows for a sacred space where courage can replace worry.

Transforming fear from an unskillful worry into a skillful courage is the essence of fearlessness. It is the foundation upon which all other layers of fearlessness will be built upon. We are not unchanging beings in a static universe; we are changing beings within a dynamic cosmos. The more we accept this, the further we distance ourselves from victimization and the closer we get to achieving authentic spirituality.

Count coup on Ego

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“Once one has said yes to the call to adventure, the ego is securely in the grip of the soul, and the soul serves notice that the ego will not emerge unchanged.” ~ Bill Plotkin

Now that the foundation is set, the next step is to get a little creative with our courage. One unique and powerful way of doing that is through the concept of counting coup. Counting coup is a Native American act of courage referring to the winning of prestige in battle.

A person wins prestige by uncommon acts of bravery in the face of fear. Danger and risk is required to count coup and it can be recorded by touching an enemy in battle and then escaping unharmed.

Counting coup can be done both literally and figuratively. It is a metaphor for dangerously and humorously shocking ourselves and our fellow man into wakefulness, a way of sneaking up on our fears and our certainties and giving them a little smack with our coup stick.

Governing the precept that all fear comes from the naive part of our insecure self, it stands to reason that we should first count coup on ourselves, and the best way to do that is to focus on the heart. Counting coup on the heart frees the heart to count coup on the universe.

Then we are suddenly free to count coup on anything: fear, our shadow, Death, and especially our pampered, inert, narcissistic and aggrandized egos. When we count coup on the ego we are counting coup on inertia, extremism and narcissism.

Counting coup on our ego turns the tables on the Soul-Ego struggle for power. By keeping our egos in check we allow for soul-centric energies (as opposed to egocentric energies) to emerge so that we can, like Thoreau said, “Live deliberately.”

Counting coup on Ego is counting coup on Super Ego; it jumpstarts both the individual and the collective soul. It makes us come alive. It gets us ever so closer to a more self-actualized state; a state where we even learn how to count coup on enlightenment itself.

Count Coup on God

193952632-DM-3“If You Meet the Buddha on the Road, Kill Him.” ~ Linji Yixuan

There is perhaps no more powerful an act of counting coup than that of counting coup on God. God, in almost all human cultures, represents a powerful authority that should be feared.

Counting coup on authority is the essence of fearlessness. Even if your culture’s God is perceived as good, moral, and benevolent, the act of counting coup on such a force is a courageous act of questioning power itself.

Like Darnell Lamont Walker said, “Sometimes our walls exist just to see who has the strength to knock them down.”

Counting coup is the ultimate leveling mechanism precisely because it holds power accountable through mockery and high humor, which prevents power from corrupting, and prevents absolute power from ever becoming a thing that can corrupt absolutely.

Counting coup on God takes insurmountable courage, but it also requires an excellent sense of humor. Don’t fear God, laugh at God. It is tantamount to a Nietzschean bitch-slap. Imagine sneaking up on God asleep in his/her/its/their holy chambers, smacking him/her/it/them in the divine ass, and then escaping with nary a scratch on your ninja-like soul. Oh the blasphemous audacity. Oh the sheer unadulterated gall. Oh the sacrilegious insolence. Oh the unholy provocation of it all.

Who would dare such an irreverent act of utter impudence? The answer: A person who is genuinely and authentically fearless, a person who could give two blue shits whether or not they will “burn in Hell for an eternity” or “be cast from the eternal glory of Heaven” by a bitter, vengeful, imbecile bully filled with self-righteous wrath.

What is realized after such an act? That God was an illusion to begin with. That this so-called God we are supposed to fear was never a God at all. It was a divine façade. It was parochial smoke & mirrors. It was nothing more than a prop for our egos to fawn over. Once it is realized for what it truly is, and the mask slips away, and the curtain reveals the pathetic wizard of our ego is at the controls –then the true God of Infinity is discovered.
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A god that is everything and nothing, time and no time, mind and no-mind, universe and multiverse, micro and macro, you and me, all things interconnected in a sacred interdependent dance that truly takes your breath away.

Like Rumi said, “The ego is a veil between humans and God.”

And once the veil of the ego falls away, the true face of god is revealed, and that face is nothing more or less than Interdependent Infinity.

And here’s the beauty of it all: Even that God should have coup counted upon it, because at the end of the day, nothing is truly sacred. It should all be held accountable. It should all be questioned to the nth degree. It should all be susceptible to the sacrilegious, insouciant, undermining, blasphemous, audacious, but courageously humorous smack of the coup stick.

You want to be truly fearless? Then fear no man. Fear no God. Hold your coup stick high. Use it to keep the powers that be in check. Use it to poke holes in anything and everything that anybody else decides to blindly worship. If you would be truly fearless, a good sense of humor will be at the core of your courage.

Like Alan Watts said, “As they say in Zen, when you attain Satori, nothing is left for you in that moment than to have a good laugh.”

Laugh, and laugh hard, my fearless friends, especially in the face of the gods.

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Tribal Mask
No Fear