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Splinter in the Mind, Part 2: Modern Physics

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“Quantum Mechanics is different. Its weirdness is evident without comparison. It is harder to train your mind to have quantum mechanical tuition, because quantum mechanics shatters our own personal, individual conception of reality” ~ Brian Greene

Quantum physics is arguably the most profound scientific discovery in the history of mankind, and yet even with its amazingly accurate experimental results, it remains a quandary when applied to everyday common sense reality.

Even in a world where one-third of all production (Lasers, transistors, and magnetic resonance imaging machines to name a few) is based off of quantum discoveries, it is difficult to relate to what quantum theory is showing us.

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Nevertheless, it stands as the number one theory in all of science and must be heeded lest we lose the much needed sharpness on the edge of Ockham’s Razor.

Like Rosenblum & Kuttner wrote in their book Quantum Enigma: Physics Encounters Consciousness, “The experimental results of quantum theory are completely undisputed. It is the mystery these results imply beyond physics that is hotly disputed.”

There are four major discoveries in quantum mechanics that are applicable to the nature of consciousness: (a) Einstein’s special theory of relativity, (b) the interference phenomenon, (c) Heisenberg’s uncertainty principle, and (d) Schrodinger’s equation. Each of these theoretical discoveries have quite literally entrenched conscious observation into the realm of theoretical physics.

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Before Einstein it was assumed that time was uniform throughout the universe and that the velocity of light depended upon the velocity of the observer. Einstein’s special theory of relativity, essentially, states that light and time are relative to the observer.

“Any observers, whatever their constant velocity, could consider themselves at rest” writes Rosenblum & Kuttner, “There is no absolute velocity; only relative velocities are meaningful – hence, the theory of relativity.”

Far stranger than the relativity of light, however, is the relativity of time, wherein time passes slower for a moving object than a stationary object. The famous twin paradox is a result of such reasoning, and has baffled physicists since its first conception.

If Einstein’s relativity isn’t mind boggling enough, the results from experiments that have been done on photons definitely is. The most famous of these experiments is known as the photon interference experiment; or two-slit experiment. This experiment shows us that particles are also waves and are possibly, somehow, being influenced by phantom particles in other dimensions.

It shows us that reality is more than what meets our eyes, or even our instruments, are telling us it is. Common sense tells us that light must either be made up of particles or waves, but what the interference experiment proves is that light is both.

Before Heisenberg it was assumed that anything within nature could be measured with accuracy. His principle, however, brought about a humility that has baffled scientists for years. Heisenberg’s uncertainty principle states that you cannot make measurements with infinite accuracy, such as measuring the velocity and position of an electron.

No matter how sensitive your instruments are, there will always be uncertainty in your measurements. If you know an electron’s velocity you cannot know its precise location; if you know its location you cannot know its velocity.

uncertainty-principle

But what is it that makes light both a particle and a wave? It is only after a measurement has been made that light is perceived as a particle or a wave, so it must be the measurement that is causing the phenomenon. In other words: conscious observation.

Schrodinger’s equation is probably the most difficult concept to understand in modern physics and it is, arguably, the most bizarre discovery in science. It birthed the concept of the wavefunction.

It is the cornerstone of all current research in physics. Shrodinger’s equation shows how a quantum wavefunction is in two different states simultaneously until a conscious observer intercedes, thereby collapsing the quantum wave function into a particular state.

It shows, with blinding accuracy, that the probability of an object (photon, atom, electron, etc.) being there is dependent upon conscious observation! It’s “not that the object was there before you found it there,” writes Rosenblum & Kuttner. “Your happening to find it there caused it to be there. This is tricky and the essence of the quantum enigma”

Indeed, understanding quantum mechanics can be quite daunting, and even depressing. It is not for the faint of heart. Truly applying quantum theory to the perception of reality is a very humbling experience, because at the quantum level there is no self, no ‘I’, no separation of this or that. To truly understand quantum mechanics you must leave your sense of reality at the door.

At one end of the spectrum we have the physicist. While at the other end of the spectrum we have the psychologist. Each one is intent on learning and discovering new ways of observing certain aspects of reality. Each one is aware of the natural correlations between subjective conscious observation and objective physical measurements.

Each one is an observer. Each one is conscious. “Consciousness,” writes K. Ramakrishna Rao in his book Consciousness Studies: Cross-Cultural Perspectives, “does seem to coexist and interact within physical events. Such an interaction would be as much of interest to a physicist as it is to a psychologist”

The brain, in classical physics, is a subjective measuring device that sits inside the skull and interacts physiologically with the rest of the body which, congruently, interacts with the environment. But what is going on at the subatomic level of the brain?

Might there be a wave-like/particle-like duality inherent within neurons? If Schrodinger’s equation applies to all particles, whether wave-like or particle-like, then why wouldn’t it apply to a brain, or a tornado, or the way water flows down a creek?

It seems that there is a fine line between perception and reality. That fine line is the psycho-physical interaction between the brain, the body, and the environment. Discovering the correlations between consciousness and the new physics might help to turn the complexity of that fine line into a simple one.

As it stands, the implicate and explicate aspects of the quantum/consciousness enigma continues to boggle us. Perhaps it’s as David Bohm surmised, “The mental and physical are two sides of one overall process that are (like form and content) separated only in thought and not in actuality”

Schrödinger's Cat

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Atomic energy
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Uncertainty Principle
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Splinter in the Mind, Part 1: The Nature of Consciousness

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“Understand how great is the darkness in which we grope, and never forget the natural-science assumptions with which we started are provisional and revisable things” ~ William James

ConsciousnessWhat is consciousness? What is the true nature of consciousness? How does a being of consciousness approach an interrogation of his/her own consciousness?

These are just a few of the many mesmerizing questions that arise when we contemplate the nature of consciousness. Ask any two random people about what they think the nature of consciousness is and they will almost certainly have dissimilar opinions on the matter.

It turns out that our perceptions of reality are as unique as our fingerprints. We all have fingerprints, just as we all have conscious awareness, but our fingerprints are just as individually unique as our conscious awareness (or lack of awareness) is. So can we ever achieve a working definition of consciousness?

“It is not possible to specify precise objective criteria for identifying consciousness,” wrote G. W. Farthing in The Psychology of Consciousness. “Nor can consciousness be given a clear functional definition, since its specific function within the mind system is still a matter of controversy.”

It is astounding how complex it is to give a working definition for consciousness, and yet it is so simple for us to feel what it is like to be conscious.

Defining consciousness is like breaking down reality: it’s an infinite progression. Being conscious and living in reality is simple because that is what we are designed to do. Indeed, that is what we are doing. But once we attempt to define either, a rift between two different realities seems to appear and all reasoning becomes bias and myopic.

The Weight of Consciousness
The Weight of Consciousness

Nevertheless, attempting a definition is important.

In Psychology: the Science of Mental Life George Miller said, “Consciousness is a word worn smooth by a million tongues.”

Indeed, words create an interesting dynamic in the mind.

Not only are they symbols of the reality that we usually take for granted; they are also a psycho-physical stimulus that induces a physiological reaction by their mere conception. The problem with such a word as ‘consciousness’ is that it represents our most cherished possession: ourselves.

Our notion of consciousness is our sanity, literally. Without a stable definition we are lost. It is almost an evolutionary must that we define consciousness in a certain way so as to maintain our delicate grip on reality. But this is where things go awry. And this is where our notion of consciousness might become a snake that eats its own tail (i.e. religion and dogmatic ideologies).

At any moment we are consciously aware of only a limited part of all the stimuli – external and internal, micro and macro – of what we might potentially be aware. A selection process is necessary because of the limited capacity of consciousness and working memory (finite perception).

So what could be happening outside of our perceptual capacities? And does it even matter? Consciousness seems as simple as a brain and its physiological connections reacting fluidly with and within an environment. But how much of this process is mere perceptual assumption? And what is the overall understanding of this process?

Steven Pinker’s Surface Perception Module accounts for how the brain makes up for any missing information on the perception of objects by explaining how the brain ‘assumes’ the ‘world’ it is living in. If the brain did not assume certain rules for its environment then it would have to filter through an infinite amount of data which would make survival impossible.

Instead, it does assume finite aspects of its reality, oscillating objects into perceptual existence, thereby making it possible to traverse reality and bring meaning to it through precise perceptual injections of finitude.

Can Science Explain Consciousness?
Can Science Explain Consciousness?

The problem with the scientific study of consciousness, however, is that it is typically broken down into only three categories: physiological, cognitive, and experiential. There’s no doubt that these are all aspects of consciousness, but they are by no means separate; nor are they the only ones.

Consciousness study cannot (except in a generic sense) be systematized lest important data is lost. There is something lost between the physiological and the cognitive when we bring our labels to bear and neatly pigeonhole our ‘discoveries’ underneath them.

Conscious events are more than what our science can currently explain in a rational way. Like particle physics cannot explain what is light. They may postulate light’s particle-like nature, they may postulate its wave-like nature, but in the end the phenomena of light is just as systematically indescribable as the nature of consciousness.

Similarly, psychologists researching the physiological aspects of consciousness may postulate its neurological patterns, its cognitive aspect, and its functions of memory and perception, but in the end consciousness is just as systematically indescribable as light is. Only in the most generic sense can consciousness or light be explained systematically.

“Conscious awareness” writes philosopher-psychologist Owen Flanagan “is as ubiquitous as light, sound, heat, and color. Indeed, one might argue that it is even more ubiquitous than any of these, since there is light and sound and heat and color only insofar as these phenomena are revealed in experience.” Insofar as consciousness cannot be explained systematically it can be explained perceptually.

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Quantum Consciousness

Consciousness is what we are aware of in regards to our relationship with reality, both inner and outer. Being aware of that which is ‘out there’ is a process of objectivity, whereas being aware of an ‘inner-state’ is a process of subjectivity.

Perception seems to be that which ties it all together, as people who perceive (subjectively) devise a perception (objectively) of the environment around them.

So what about the experience of that which is ‘out there’? Is conscious perception, together with all its prejudices and biases, enough to discern what is ‘actually’ happening in the cosmos?

The rift between perception and actual reality starts with the assumptions that we have regarding our environment. There’s the way we perceive our environment, and then there’s the way our environment ‘actually’ is. In order to get closer to the latter, we must focus upon a science that dissects reality itself.

That science is found in modern physics, particularly in the field of quantum mechanics.

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The Weight of Consciousness
Can Science Explain Consciousness?
Quantum Consciousness

Nothing Bad has Ever Happened to You

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“We acquire the strength we have overcome” – Ralph Waldo Emerson

every cloud has a silver lining Nothing bad has ever happened to you. For most people, a statement like this will prompt them to do either one of two things.

Either they will pause, smile, nod and agree because after some reflecting they find that this statement is in fact true, or they will immediately be offended, defensive or sometimes even get angry and start spouting off the 5-10 bad situations that have happened to them that month alone.

A person’s knee-jerk reaction to this statement may signify something much deeper than who sees their glass as half full and who sees it as half empty.

It may be an indicator as to how attached they are to their “story”, their past, or even just negative emotions in general.

When we become so attached to a past trauma, or negativity, that we use it as a part of our identity, we run the risk of becoming addicted and dependent upon the negative emotions to establish our sense of who we are.

“A sense of suffering is a small assignment when compared to the reward. Rather than begrudge your problem, explore it. Ponder it. And most of all, use it.” – Max Lucado

The concept of becoming addicted to negative emotions or suffering may sound absurd at first, because who would choose to become addicted to something that makes them feel bad?

However if you form your identity as “I am the person who many bad things have happened to,” or “I am the person who dealt with this trauma,” or “I am the person who had such and such terrible experience that made me who I am today,” your sense of self starts to depend on the negative story in order to reinforce your sense of self.

light-at-the-end-of-the-tunnelWhen your sense of who you are is formed around a past traumatic experience, you may feel defensive against anything or anyone who threatens to debunk or negate your “story”. In order to protect ourselves from our mind building up a story about a past event, we must first look at how it all happens in the first place.

When something happens to us that we did not plan for, our mind creates a story about the situation through our thoughts. The story we create will determine whether we label the situation as “good” or “bad”. Good situations get filed under the “things that have gone well” file, while perceived bad situations get filed under the “things that have gone badly” file.

However, true wisdom comes from knowing that no one situation is unequivocally good or bad. If you take a moment to think back on any given good or bad situation, it is guaranteed that you can find at least one bad thing that has happened due to a “good” situation, or one good thing that has happened because of a “bad” situation.

This exercise alone proves that the statement is actually true.

Nothing bad has ever happened to you. When we look at situations from a broader perspective we are able to see that there is in fact a silver lining to every cloud. The only thing holding us back from seeing this silver lining is our ego or sense of identity.

How attached we have become to our story will determine how fiercely the ego will hold on to its judgment of a situation.

The stronger the hold the more protective and defensive we get in trying to protect our story and identity at all costs. In order to avoid living in a past reality over and over again in our thoughts, and become who we desire to be in this present moment, we only need to adjust one thing…how we process emotions and feelings.

“When we can no longer change a situation, we are challenged to change ourselves.” — Viktor Frankl

Yes it is true that an experience we’ve had may have made us feel hurt, sad, angry, depressed, frustration etc… However, feelings, like situations, come… and they go.

As long as we bring awareness to the feelings, and allow them to process to completion, there is never any reason that we have to live with past hurts over and over and over again by retelling our sad story to ourselves through our thoughts.
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Feelings are merely a representation of how our brain has chosen to process a particular event. And though they feel extremely real at the time, feelings and emotions do not equal truth.

Our feelings help reinforce our perspective on an event and can even manifest outward into our physical body, which makes them feel even more real, but a shift in perspective is all a person needs in order to not become attached to a story.

It is important to remember that we shouldn’t judge the feelings themselves, nor should we avoid them and pretend they are not happening, but rather we should feel them completely, and use them constructively.

When we feel the feelings to their completion we are able to move past them. We discover the light at the end of a tunnel and more often than not feel better at the end of a traumatic event rather than worse. It is at this point we are able to rewrite our story.

Instead of letting the bad event define who we are in this present moment, we start seeing ourselves as someone who dealt with a less than desirable situation but was able to take the good from it and move past it. Instead of being a victim, we allow ourselves to be the victor.

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Silver lining

Being a Lotus in the Pond

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“The individual has always had to struggle to keep from being overwhelmed by the tribe. If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself.” ~ Friedrich Nietzsche

The effect of crowd culture on our Spiritual well-being

“Crowd is Untruth” ~ Soren Kierkegaard

frostIn today’s time and age, the crowd culture is influencing each one of us, one way or another. Embellished by mass production, advertising and manipulation, it is a brainchild of profit makers and we are the mindless consumers.

One isn’t born mindless; it is a slow and gradual conditioning process. Technically, each time you fall susceptible to a certain kind of crowd behaviour, you unconsciously sell a bit of yourself. You might be selling that part of your mind and soul which you never had the chance to explore.

Anatole France said that, “If fifty million people say a foolish thing, it is still a foolish thing.”

Ultimately, the disappointing consequence is that it affects our ability to think for ourselves. And if one doesn’t know how to think for oneself, one can never be familiar with that sense of self-assurance and inner peace. Crowd culture is making us spiritually weaker.

Having a sense of self and individuality is necessary for being spiritually intelligent

As Francis Vaughan puts it, “Spiritual intelligence is concerned with the inner life of mind & spirit and its relationship to being in the world…In addition to self-awareness, it implies awareness of our relationship to the transcendent, to each other, to the earth and all beings.”

There are several hurdles and blockages in one’s way to become spiritually intelligent. The idea is to know that such blockages exist and then eventually work on eradicating them.

slavery-modern-slaveryIt is necessary to stand for yourself because those who stand for nothing fall for anything. Individuality requires courage and true individuality comes from deep within. We all know, individuality which is defined by the exterior appearance and materialistic possession is short-lived, and when it arises from the centre of a being, never fails to touch hearts.

One who falls prey to the crowd culture, however, will never be able to reach that level of spiritual awareness and connect to the self and the spirit.

If you choose to go the popular way mindlessly, you might not feel like a misfit and have that temporary sense of belonging, but in the longer run you will psychologically depend upon the reactions and opinions of others. That, in all likelihood, is mental slavery. And a mind that is a slave will never be able to grow and evolve.

Emancipate yourself from mental slavery, None but ourselves can free our minds. ~ Bob Marley

Many consider standing against the crowd an act of rebellion. Being able to stand for yourself and following your own stream of thinking just means that you are aware of yourself. You unconsciously damage and erode your consciousness by neglecting your right to individuality.

You never give yourself a chance to connect with your spiritual self. Connect with yourself. Being yourself is the first step towards being a spiritually intelligent soul. You become a free-soul and you carve your own path to joy and happiness.

You don’t live with the pressure of seeking validation and experience a sense of independence that is good for your soul. Also, the moment you choose to be yourself, you attract like-minded people, and together you develop the right perspectives and positive strength to help others in realising their inner potential and making this world a peaceful place.

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Robert Frost
Commercialism

The Art of Wu-wei and The Power of Effortless Action

“The Sage is occupied with the unspoken
and acts without effort.
Teaching without verbosity,
producing without possessing,
creating without regard to result,
claiming nothing,
the Sage has nothing to lose.” ~ Lao Tzu, Tao Tê Ching

How do we become a person, let alone a sage, who has nothing to lose? How do we achieve such a state of liberation that all things just seem to happen with effortless ease? The irony is that we are more likely to achieve something if we let go of our need to achieve it. But how do we make ourselves not want something that we actually want?

Wu wei Taoism's most important concept

How do we let go of wanting to win gold at the Olympics but still remain focused on winning gold at the Olympics? Quite the conundrum, indeed. But there may be an answer, albeit an elusive one, in the concept of Wu wei and the power of Spontaneity.

Wu wei is one of Taoism’s most important concepts. It is sometimes translated as “non-doing” or “non-action.” But a better way to think of it is the “Action of non-action.” Wu wei is a cultivated state of being effortlessly in alignment with the ebb and flow of the cosmos.

It is a kind of “going with the flow” that is characterized by great ease and awareness, in which – without even trying – we’re able to adapt to any situation that might arise.

Infinity says we’re everything, finitude says we’re nothing. Between the two, we flow. It’s in this in-between where the power of spontaneity can be utilized, where we are both the seer and the seen, the Universe becoming aware of itself. The spontaneity of Wu wei is a different sort of energy than we may be accustomed to conceiving. It is not an energy that can be forced by the will. It is the noumenal experience of being in flow with the cosmos.

It is effortless and frictionless, despite needing a little effort and friction. And it is actually a letting go of our attachment to our goals so that we are in a better place to achieve our goals. It must be a free flowing process of intertwining synchronicities.

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But we must not be overly serious with our goals and aspirations, instead we must be sincere. We must trump our insecure seriousness with sincere humor. To be authentic we must be sincere, rather than overly serious or insecure about achieving a particular goal. One can be sincere without being serious. This is the wisdom of Wu wei.

It’s analogous to growing a flower. All we can do, as good gardeners, is prepare the soil (the mind, the body, and/or the soul) and provide the proper conditions, and then let nature take its course. If you force a flower to open prematurely, you destroy it. Similarly, if you prevent it from opening, you destroy it. It must be allowed to grow with its own intelligence, in its own self-organized direction. This is the essence of Wu wei.

Our best effort is to become attentive gardeners, to become aware of a process that we may never understand, but to allow understanding to come as a natural progression of open-minded awareness and to give into the Flow state, as a creative microcosm gives in to a greater creative macrocosm.

Like Shunryu Suzuki said, “We must have beginner’s mind, free from possessing anything, a mind that knows that everything is in flowing change.”

Wu wei is spiritual blood. It spills from the heart like a razor just sliced open the wrist of the soul. Wu wei is the search for lost time, but it is also lost time. When we are in the flow state of Wu wei, we are caretaker & destroyer, teacher & student, hungry ghost & slithering wraith. Like Alan Watts said, “Change is not merely a force of destruction. Every form is really a pattern of movement, and every living thing is like the river, which, if it did not flow out, would never have been able to flow in. Life and death are not two opposed forces; they are simply two ways of looking at the same force, for the movement of change is as much the builder as the destroyer.”

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But even words are merely trickster symbols that do no justice to the concept. Their only purpose is to trick us into higher imagination. The imagery is the thing, rising up from the words that just as surely kill it. Even this article kills it, and doesn’t quite grasp the elusive and poetic balance of the Wu wei experience. This article is admittedly a vain attempt, at best, to explain an elusive and sacred concept.

Louis G Herman wrote about a similar concept in his book, Future Primal: “Thuru: the process by which things become “what they are not” and, in so doing, paradoxically, become more themselves… this is something similar to the dynamic interplay of yin and yang in Chinese philosophy or the unification of opposites in the flow of the Tao.

Western philosophy has a related concept in the dialectical exploration of the in-between – the flow of awareness from thesis to antithesis into the larger truth of synthesis, which in turn provokes a new antithesis. And so the beat of Thuru goes on, embodied in the shape-shifting trickster of mythology.” Wu wei comes from spontaneity. Spontaneity comes from Wu wei. It was not fire that Prometheus stole from the gods, it was Wu wei: the language of the gods. And the fire rages mightily on.

When we are caught in the ephemeral flow of Wu wei, we are caught in sheep-clothes with a wolf-heart, right-brain firing its tender nurturing toward imaginary ends while the left-brain stamps its iron bars of open-close linearity. Somehow a balance is maintained, despite the lock-down of rules, goals, and vicissitudes.

A frivolity of life subsumes the condition, and a new world rises up from the traditional; an army of imagery dances across our imagination, across the observer’s imagination, tying knots into each others thought-stream using love-strings and slipknots, loopholes and bon mots; until there is a web of life living, ever-so-shortly, in the span of a few seconds of give and take, inhale and exhale, sleep and awake, life and death. It’s the magic of the flow state. It’s the all-cylinders-firing of “being in the zone.”

Like the great Jazz musician Charlie Parker advised to aspiring musicians, “Don’t play the saxophone. Let it play you.”

Will Rosenzweig | How To Practice The Art Of Wu-Wei

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