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P John Burden’s Art that Captures the Spirits of Nature

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Its difficult to put down in words the joy one feels when you come across someone’s creations that speak a language your soul understands. P John Burden’s work is laced with elements of nature and country folklore, though he comes from a different time and space; his art creates a bond that transcends these barriers.

“When I paint, I am blind – trying to see,” says John who had a tough upbringing and a bunch of creative work experience, but he ended his corporate career to do what satisfied his soul. He ponders on how so many of us are still stuck in the material cycle even after knowing the destruction of life and beauty it causes. Here’s our interview with this fascinating artist.

Tree of Life
Tree of Life

You have a long history of working for the commercial establishment, what made you quit?

Yes I have, been an illustrator, created church windows, designed furniture, been a silver/goldsmith and so on. Also worked (including advertising) for volunteers, co-ops, & ethically sound small businesses. But I never thought of myself as a commercial artist. To me, a commercial artist is someone working for the worst aspects of capitalism, out of an advertising agency in New York, or wherever – I never did that.

In fact I just did my best, and if ever a client “demanded” significant change – I just walked out. A lot of that stuff I haven’t quit doing (I still illustrate, do some stained glass windows, and, sometimes, do stuff for volunteer agencies.) But, in 1999 I decided to go back to painting my own pictures. There seems to be a lot of controversy over “what is an artist”.

I think an artist is simply someone who is always struggling to do their best, and thereby never satisfied. I had, and still have, many stories in my head, waiting to be painted – and much as I was okay about working for others – there were never enough hours in the day. (Of course, there still aren’t enough hours, and the older I get, the longer I work) that is not a complaint – just a fact. I am content.

blue blues
Blue Blues

 

When and how did you discover the artist in you?

My family were quite poor when I was very young. My mother worked in a grocery store – to support us, including my father while he studied to be a doctor. Both parents also made crafts for sale, and I was always intrigued by what they made.

My sister and I were encouraged to entertain ourselves, including drawing – an inexpensive pursuit for a child. I failed miserably at school, I had little ability to focus for long on just about anything. So I always gravitated to the art class where, whilst drawing or painting, I became positively obsessed.

I think I was more driven into being an artist, it was the only thing I was any good at!

What do you portray through your work?

Perhaps I try to portray “Yearning”. Yearning being the ever present beauty hidden within the chaos of our existence.

Your work seems to have a very natural feel to it, elaborate a little on these elements and how they inspire or fascinate you?

Upon graduating, my father became a country doctor in Norfolk, England. Here, still young child, I had few friends (other than my long suffering family and some of the elderly farm workers.) Wandering (and sometimes working) amidst the old fashioned rural Norfolk culture, made me aware of much ancient lore still remembered by the country people.

I will never forget the unforgiving beauty of those bleak landscapes, and the stoic will of the ill paid farm workers. Although I seldom figuratively paint those landscapes and all the ancient lore entwined within them (but one day I will) I still often paint those emotions.

Which is your personal favorite painting and why?

I don’t really have a favorite, but “Remember Me” haunts me.

Remember Me
Remember Me

How has your work evolved over the years?

In the late 1960’s, I was doing copper plate line engravings of the desolate side of London (England) life. It was shortly after that I “went commercial”. I returned to my own world of paintings in 1999. I still sometimes paint memories of city life and the destitution therein, but most of my work, over the last few years has been of nature spirits (goddess’s and etc.).

I believe much of this folk lore has it’s echoes in the contemporary soul. Those echoes are clamoring in my “soul”, and demand to be put into my work. These are the “interlopers” that can often be found in my paintings.

What is your opinion of the times we live in?

luna
luna

In art, I think we live in the times of the Emperor’s New Clothes. And much of the most meaningful art has been long overlooked. Beyond that, I think we all of us in this world live in terrible times. The world is breaking apart, and yet so many of us are still mesmerized by the pitiless corporate machine and it’s destruction of life and beauty.

John wanted me to share this particular experience, “Some time back, when i was a jeweler i made myself a belt buckle of a western “grotesque” (a pagan ornament, sort of like a gargoyle that would decorate Christian churches). I wore this belt buckle when going to Australia, as a sort of portable wealth (had some nice rubies etc. in it.) When stopping over in Fiji airport a local lady rushed over and told me I was wearing the guardian god of her doorway. This episode just pointed out to me that these ancient images transcend space and time – sort of universal.”

Kundalini Rising, Part 2: The Sacral Chakra

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The more conscious we become of how our energy moves through our body, through the seven flowering Chakras, the more we work to move our energy in healthier ways. The more we move our energy in healthier ways, the more we discover that which is cosmic, infinite, and unconditional in us.

In our last article we opened the Muladhara chakra, or root chakra. Now moving up to the second level: The Swadhisthana or sacral chakra. The fundamental quality of this chakra is pure creativity and attention, unencumbered by the ego. This Chakra works on an instinctual level, but it still remains unconscious, containing mysterious primal desires, especially sexual and tantric.

But opening the Sacral Chakra isn’t about enhancing sexuality. It’s more about focusing primal energies upon greater awareness so that we can enjoy the flow of life. The Swadhisthana is where the different samskaras impressions (potential karmas) lay dormant, waiting to be expressed. It’s a tapping into the latent, primal intuition of the unconscious realm hidden within the emotions and desires of the human condition.

The Sacral Chakra is symbolized by a vermilion-orange lotus with six petals representing the following six modes of consciousness: affection, ruthlessness, vision, derision, and doubt. It is located near the coccyx, just above the Muladhara chakra, while its central activation point is the pubic bone.

It is Varunaassociated with the element of water (the crescent moon in the flower), the sense of taste, confidence, sexual vitality, and its primary planet is the moon.

The direct translation of Swadhisthana is ‘one’s own abode.’ The deity associated with this chakra is the four-armed god Varuna, who is often depicted riding on a crocodile named Makara.

Varuna is the god of water in the underworld, personifying the power of the bodies liquid elements; blood, lymph, semen, urine and saliva. This is why the moon planet is such a powerful symbol with this chakra, as it controls the moving ‘tides’ in our waters.

When this chakra is balanced we feel full of wonder and awe for our connection to the greater cosmos. We are more adaptable and able to go with the flow of life. With the activation of Swadhisthana we begin to develop a sense of personality and self-esteem, as our body-awareness increases so does our sense of groundedness and emotional intuition.

The majority of people, especially in Western cultures, experience a blockage of this Chakra, usually because of nature-deprivation and an overall lack of awareness of the interconnectedness of all things.

When this Chakra is blocked we may feel an inability to ground ourselves, jealousy, guilt, not able to set healthy boundaries and attach too much importance on immediate gratification. Nothing seems good enough because we’re never satisfied, and depression inevitably ensues. Also, eating disorders tend to be a manifestation of an imbalanced Sacral Chakra.

Sacral Chakra Meditation

How to Open the Sacral chakra

Wear something orange, or imagine the color orange. While you are meditating, visualizing or imagining, focus your energy (or Qi) on the navel. The Sacral Chakra is fairly easy to access and transform as it responds to emotional and creative self-expression. Notice how you feel about your connection to your body and your body’s fluid connection to the cosmos.

Literally lay your hands on your stomach, Reiki-style, if you have to. Imagine your emotional, spiritual, mental and physical ‘fluids’ flowing out into the cosmos like rivers into an ocean. Visualize yourself moving with the ‘tide’ of your body’s natural rhythm in balance with the greater cosmic rhyme.

Standard practices in Kundalini yoga for balancing the energy in the Sacral Chakra include vajroli mudra (contraction of the genitals), ashvini mudra (contraction of the anus).

With the opening of the Sacral Chakra, Kundalini has become aware of itself. As it moves its way up, our consciousness begins to blossom. Our power is growing, our ability for self-transformation is beginning to manifest. The spark has struck the kindling of our spirit, and the next level, the Manipura Chakra, is the resulting fire.

Image Source:
Varuna

Chris Dyer : Spreading Positivity through Art

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Peeling Bodies
Peeling Bodies

Chris Dyer, a Peruvian artist living in Montreal, Canada, is better known for recycling old skateboards into paintings for over 10 years. Although his spiritual art transcends just skateboards as he hopes to pass on a positive message with these expressions.

His goal is to use his inner soul expressions to help other people with their own struggles and evolution into light. Let’s get to know Chris a little better –

Your art is heavily influenced by your Peruvian roots, were you living in Peru or how did it manifest itself?

Yes, I grew up in Lima Peru till age 17, before I moved to Canada where I live now. This upbringing definitely formed much of who I am today and this filters and influences my art as well.

The Apotheosis of Dualitree
The Apotheosis of Dualitree

As soon as I can remember I was creating something. Of course drawings and finger paintings and later junk robots, zines, club houses, mix tape covers, skate graphics, etc.

There has to be a connection between you and a skateboard, what is it and we also believe you started out with skateboard art?

I’ve been skating since I was 8 years old in 1987 and still do it today. Though I never gained much skating skills, I love doing it. It is my fun, my exercise, my freedom and physical expression. As a kid I would do my own graphics (imitating the greats we had in the 80s) or do finger boards and cardboard vert ramps and stuff like that. Then in the late 90s, I drew my own graphics on the blank boards I rode. Only in the year 2000 I started to paint my old broken boards and have been doing it since. Now its also a dream come true to do over 100 commercial skate graphics for the skate industry over the last 10 years.
mexico

Have you had an entheogen/psychedelic experience and has this influenced you or your work in a positive way?

Well, I used to experiment much in my 20s. Did a lot of them and learned quite a bit from them and once I got the message and saw I was risking to burn out I stopped and moved on. So yes, I’d say those psychedelic experiences (as any other) have helped shape my art, but I don’t really need them anymore.

Polaric Heart Intelligence
Polaric Heart Intelligence

Which is your favorite creation and why?

I don’t have one. Each piece is a different expression, with it’s own subject matter and intention. I can’t really pick what is better or worse, it is just all different and all good in one way or another. Then I just leave it up to my followers to pick what they prefer, if they feel like that.

What is the message you would like to communicate with your art?

Many things I guess. Oneness of spirit and cultures. Healing the psychological wounds of our past. Bridging the very grounded street culture with the very airy hippie culture. Duality and it’s dance. Imagination creatures. Etc.

God of Healing
God of Healing

What are your views of the time we are living in?

I think it’s really special with potential for it all! I really enjoy the extent technology helps us and know it will only get better, as humanity keep evolving out of it’s adolescence. I like to keep it optimistic, so even with all the problems we face, I gotta focus on how blessed we are at the same time.

Hope you enjoyed going through the interview, here’s a full documentary on Dyer, that covers his life story, many r-evolutions and explores different topics like “Can art help heal the world”.

The movie includes appearances by different respected artists n skaters, like Alex Gray, Andy Howell, Karl Watson, Nilton Neves, Bob Burnquist, Omen, Ron Allen , Other, etc.

Kundalini Rising, Part 1: The Root Chakra

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“Until you make the unconscious conscious, it will direct your life and you will call it fate.” ~ Carl Jung

Imagine your spine is a tree trunk with seven ascending flowers (chakras) growing out of it. These flowers are either opened or closed depending upon your health, mental disposition, and ability to communicate with the cosmos.

Muladhara chakra is the seat of Kundalini energy

These flowers emit a distinct energy unique to your personal frequency, but they are profoundly interconnected, both with each other and with the greater cosmos. This article will discuss the significance of the first of these chakras:

Muladhara, the root chakra.

If the crown chakra is the Übermensch (overman) of the Kundalini process, then the root chakra is the Untermensch (underman). But don’t allow this lowly connotation to fool you into thinking that the root chakra is any less important, or even less powerful. After all, there cannot be an over without an under.

There cannot be a flower without its roots. Opening the root chakra is reconnecting with the often neglected, often suppressed, savage, prima materia heart of man. It’s a tapping into the latent energy of the unconscious realms hidden beneath the soil of the human condition, dark and muddy, but alive in a way that subsumes all levels of individuation.

The root chakra is symbolized by a red lotus with four petals. It is located at the base of the spine in the coccygeal region (tailbone area), while its central activation point is located within the perineum. It is the lowest vibration of the body and has the slowest wavelength.

Lord-Indra-atop-Erawan-also-known-as-Airavata-the-King-god-of-elephants
Lord Indra also known as the King god of elephants

The four petals directly denote stability and foundational survival, and are indirectly related to the four sides of the square, the four directions, and the four elements: earth, air, fire, & water. The chakra extends downward, connecting us to the earth while ‘grounding’ us.

It is related to instinct and to the basic ‘fight or flight’ mechanism of the human condition. Known also as the seat of Kundalini, dormant kundalini rests here, wrapped around the four-petaled lotus, just waiting to be awakened.

The deity associated with this region is Indra who is often depicted riding a white seven-tusked elephant. The tusks symbolize the seven elements vital to physical functioning. He personifies the underworld, the unconscious abyss and the interconnectedness of all things rooted.

His lesson is that Humankind only seems to be an un-rooted being, but his un-rootedness is an illusion. We’re like walking trees, but all trees have roots. Like Allan Watts said, “Nature is always differentiated unity, not unified differences.”

Chakra Chart

The root chakra is the energy center of the entire Kundalini process, but it is also the toxin-release center. It connects us to the earth because that is where we receive all of the vital nutrients essential to our survival, and it is also where body toxins are released. The root chakra doesn’t just ground us physically, it also grounds us temporally by keeping us in the present moment.

Those whose root chakra is open tend to be healthier, more balanced, and grounded. They tend to be less fearful and more centered. Those whose root chakra is closed or underactive are often fearful, lack focus, are nervous, imbalanced, and disconnected, and tend to suffer from depression and autoimmune deficiencies, especially those dealing with the blood.

A beautiful video on Root chakra meditation with Tibetan singing bowls

Root Chakra Meditation/ How to Open the Root chakra

While meditating, focus your energy (or Qi) on the base of the spine. Notice how you feel about your connection to the earth. Literally relax and ‘drop’ your kegel muscles. Imagine your spine branching down into the earth like the roots of a tree.

Another video awakening video on balancing and tuning the Root chakra –

Visualize yourself receiving the full bounty of the earth’s ‘nutrients.’ Other ways of opening the root chakra are through aromatherapy, massage, yoga and exercise. Exhale the toxins and inhale the energy. Uncoil the Kundalini ‘snake’ wrapped around your sacred roots and guide it to the next level; to the second chakra: The Swadhisthana.

Image Sources:

Indra
Chakra Chart

Friedrich Nietzsche’s Workout for the Spirit

The wisdom of German philosopher, Friedrich Nietzsche, is often overlooked due to an unfair reputation that precedes him. Let’s explore his thought-provoking concepts that can nourish our soul – the will to power, his conception of Apollonian and Dionysian (explained ahead) and the endless return.

It challenges our way of living and invite us to live with bravery, joy and authenticity thus, it can be seen as advice for strengthening our spirit and to find our inner self.

The will to power, Nietzsche says, is what life is; and because we are life, we are also it. We are fundamentally will that wants to overcome its limitations, to rise from the obfuscation to lucidity, and to go on with our life in a merry way.

If we are made of such wonderful matter, where does the weakness of our spirit come from? How come there are times when we feel down and unable to take control of our own existence? If we are a guest of honor in this cosmic symphony of beauty why aren’t we acting like it?

Nietzsche writes in his famous book, ‘Thus Spoke Zarathustra’ a powerful metaphor where he describes the three transformations that our spirit undergoes. In the beginning we are a camel: we live an arid life carrying a tremendously heavy burden: the moral – that is, all the dos and don’ts of society. We go around doing what others tell us to do, and we behave how we are supposed (conditioned) to behave. In this stage, we affirm life, but by doing and believing stuff that does not spring from our own will.

Nietzsches three metamorphoses 1
Nietzsche explains the three transformations that our spirit can undergo

When the camel gets tired of bearing all the weight, he rebels. He no longer wants to do what others tell him to do: his spirit screams for authenticity. Annoyed with the values that are subscribed to him, he becomes contumacious: a lion. In this stage we fight the world and all its rules. We say a firm “no” to the moral, making it a stage that negates, characterized by its rebelliousness and ferocity. Perhaps, now, life is no longer heavy, but rather a problem that needs to be kept at bay or fought against.

Once we get tired of being gruff; when we see that there is no point rejecting everything, the final moment of this metamorphosis comes – it’s glorious and super fun! The child. This transcends the former stages as we no longer think in terms of whether what we are doing is morally correct or incorrect, or is imposed or comes from within.

Our actions have now acquired a very distinct characteristic: we do what we want because we want it! Like a child on a playground who has genuine fun not because he is told to (camel) or because he doesn’t want to do what he is told to do (lion) but because he finds a great deal of joy in doing it.

The things that have to get done are no longer heavy nor something that we have to fight against, the categories proper-improper, correct-incorrect dissolve and we are left with a delightful game. The world turns into music, and we no longer walk or talk, but rather dance and sing. There is nowhere to get to or nothing to be attained, for you are already there and having everything that you could ever need.

Our actions no longer need justification, they are all grounded in what we want to do, just by the mere fact that we want to do them! We need not make logical arguments or rank it in terms of how proper it is, there is just an unfolding delight.

The video below is a short film on Nietzsche’s philosophy and life

https://youtu.be/UbWAj2drGdE

There is a Zen story that I think exemplifies very well to be in a state that goes beyond the moral dichotomy-

A senior and junior monk were walking down a path until they encountered a river that had a strong current. There they saw a young and beautiful woman who wanted to cross but was not able to. Upon seeing this, the senior monk offered to carry her on his shoulder, and he eventually did. Gently he dropped her on the other side and said good and parted ways. The junior monk was furious!

Many hours pass until the junior monk, not being able to withhold his anger, said to him: “As monks we are not supposed to touch women, how could, let alone touch her, but carry her?!!”-The senior monk replied: “As for me, I left the woman hours ago by the river but you seem to be carrying her still.”

There is thus a strong emphasis that Nietzsche, among other thinkers and tradition, puts on overcoming the mind, or what he calls our Apollonian side (name taken from the ancient Greek god of the sun – representing reason), for it cannot even come close to grasping the depth and marvel of our emotions, creativity and ultimately our own will: our Dionysian side (name taken from the ancient Greek god of wine – representing the extemporaneous manifestation of our being).

timeIt is a loving passion and not reason that should govern us. Too many thoughts can weaken our potential; its like caging a wild bird, limiting all its possibilities of living, by confining it to a small place.

But if we have to make choices to use our head in important life-changing decisions or even, to try and find criteria by which we could discern which path to follow, there is a powerful experiment that Nietzsche puts forward: the endless return.

If you were to live your life, over and over, again and again for the rest of eternity, what would you do here and now, in order to find this very moment be worth living for an eternity?

Nietzsche says: love your fate that you construct! Embrace every part of it! Be bold and fearless! Turn yourselves into someone who could face eternity and shout to it: I am this and I love the life that I am living!

So, to summarize, how can we strengthen our spirit? Be innocent and forgetful like a child: do not let your mind cage your spirit and make decisions that could withstand being done over and over for an eternity.

Image Source

Painting of Friedrich Nietzsche
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