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4 Ways to Turn Wounds into Wisdom: The Power of Transforming Pain into Strength

“Out of suffering have emerged the strongest souls; the most massive characters are seared with scars.” ~ Kahlil Gibran

As our inner work unfolds, we often discover many setbacks and may even experience traumatic events that fundamentally change us. Even in the healthiest families, there can be significant emotional wounds left over from our youth. But these don’t have to be unfortunate occurrences. And maybe they weren’t even accidental.

Perhaps “fate/destiny” had something else in mind for us, to catalyze a particular type of personal development that requires trauma for its genesis. What hurts us can cripple us, but it can also shape us into something more powerful.

Here are 4 ways to turn wounds into wisdom

Adopt a Different Perspective

It requires having a different perspective about what it means to hurt and what it means to experience emotional trauma. One way to change our perspective is to look at our wounds as sacred things.

Our sacred wounds can be a great source of personal development.

Like John Keats wrote, “Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?”

Indeed, allowing our wounds to become sacred is allowing Ego to become Soul.

Authentic Engagement

If we really allow ourselves to live greatly, we must open ourselves up to being present to our sacred wounds. The ability to have an authentic engagement with life takes the courage to face prior heartache and pain, and the ability to cultivate it and turn our wounds into wisdom. Either way, the pain and heartache will be there. The question is whether or not we have the courage to transform it into something that can refine our soul.

Pema Chödrön said it best: “We think that the point is to pass the test or overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.”

Letting there be room is allowing for a space, a sacred space, where we can be fully present with our pain.

Never Not Broken

wounds into wisdom
Never Not Broken Goddess

There’s a lesser known Hindu deity named Akhilandeshvari, or The Goddess of Never Not Broken. This Goddess embodies the ability to come together and fall apart, over and over again. She is the personification of healthy annihilation, the archetype of vicissitude.

She breaks apart in order to come back together as a more powerful entity. Indeed, it is exactly because she is able to break apart that she is so powerful. What a shift in perspective!

True strength isn’t wholeness but the ability to adapt to the change that comes from falling apart and coming back together again, from wholeness to brokenness and back. This is the epitome of transforming pain into strength. Falling apart is what happens when we experience trauma. Coming back together again is the scar left behind.

Adapting to the new way in which we are put back together again is honoring the sacred wound, and turning our wounds into wisdom.

Like Joseph Campbell wrote, “Suddenly you’re ripped into being alive. And life is pain, and life is suffering, and life is horror, but my god you’re alive and it’s spectacular.”

It may take an entire lifetime to complete the healing of our sacred wounds, but the point is to begin the healing – and there are diamonds in the rough. Those who become wise always experience the most pain. Falling apart and adapting to coming back together again in novel ways is the epitome of wisdom.

The Multifaceted Self
The Multifaceted Self

Experience Pain well

Facing the pain is like looking into the abyss. It’s like having a staring contest with our inner-most demons. But with enough practice, with enough polish, we can transform those demons into diamonds.

We can transform that abyss into a mirror that reflects infinite growth. “Think of the birth of the pearl,” writes Bill Plotkin, “the tiny grit of sand within the oyster creates an irritation the oyster seeks to eliminate by coating the grain with successive layers of lustrous deposits, ultimately producing the jewel.”

Just as the grain within the oyster can be transformed into a pearl, the pain within the human can be transformed into strength.

There is a saying in Tibet, “Tragedy should be utilized as a source of strength.” At the end of the day, life is pain. We must learn to experience pain well. Indeed, there is an art to cultivating sacred wounds that only the happiest people know.

Like the Buddha said, “Pain is inevitable; suffering is optional.”

When we resist pain we create more pain, which is called suffering. When we can embrace pain with a warm, peaceful curiosity, we gain the ability to transform wounds into sacred wounds, and we limit our suffering.

Like Leslie Fieger ingeniously opined, “Any fool can run toward the light. It takes a master with courage to turn and face the darkness and shine his own light there.”

Let us have the courage to turn and face our pain, to shine our own light there and see how many demons we can mold into diamonds, how many wounds we can transform into wisdom, and how much pain we can wrestle into strength, in order to become multifaceted beings with the power to heal the deeper wounds of the world.

Image Source:

Vladimir Kush
Never Not Broken Goddess
Multifaceted Self

Exploring Oneself Through Travel

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“Our battered suitcases were piled on the sidewalk again; we had longer ways to go. But no matter, the road is life.” ~ Jack Kerouac, On the Road

History witnessed that whenever a traveler pursued exploring, a new world emerged. Such is the power of traveling. Marco Polo voyages played a key role in introducing Central Asia and China to Europeans.

Journeys of Christopher Columbus resulted in a connection between Europe and America in a way that it influenced the development of the modern western world. Ibn Battuta became a traveler to be a storyteller. These travelers gave the world gemstones, newfound countries and stories.

to-travel-is-to-live
To travel is to live

Humans have to travel. Having said that, humans evolved because of their nomadic nature. People traveled in Dark Age. People traveled to Modern age. And it is not the final destination. Traveling is transcendental and its repercussions are boundless.

Travel in joy. Travel in remorse. Travel in oblivion. Travel when nothing and everything makes sense.

Mark Twain said, “Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts.” He further added, “Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one’s lifetime.”

We unravel the mysterious parts of our soul to ourselves when we are on a journey. Traveling never goes to waste/uncultivated as we never return unlearned. It changes you inside out each time you go to a place unknown.

On many of my traveling journeys, I realized, in the larger scheme of universe everything makes sense, which we tend to forget during the monotonous routine of our lives. We worry. We scream and make ourselves crazy. Traveling acquaints you with the fact that nothing is worth going berserk and bonkers.

Interesting video that shows the story of man who started living out of his suitcase, qnd how travel broadened his perspective and enriched his life –

Ibn Battuta, Moroccan explorer and one of the greatest travelers of all the times, became a storyteller after traveling to Africa, Asia and Europe. Battuta covered 44 countries and startlingly 73,000 miles. For a 14th century traveler, it must be a phenomenal journey.

We miss on exciting stories because of the convenience given to us by modern day transport. Anyway gadgets have replaced human interaction. When was the last time you made a friend on a flight or spoke to a stranger for hours while on a train to your destination? Isn’t the journey more important than the destination?

Psychologists claim that traveling, usually, involves deeper emotional goals. Everyone has a desire to achieve a sense of freedom and a sense of unlimited probabilities. Every time I was in trouble on a journey, I have managed to deal with it single-handedly.

I learned to have faith in myself and every time I was stuck in a situation, I could calm down and trust my ability to figure it out. Traveling leads to discovering new horizons internally and externally.

When we travel from one country to another or even within our country, the gradual shifts in multiple aspects of our life makes us uncomfortable, teaching us to be more compassionate towards our fellow human beings. It helps one in delayering their skin of ego and pride. We understand the value of the words “Please”, “Sorry” and “Thank you” in a foreign country.

World
Here and everywhere.

We appreciate the fact that we are all made of the same energy and matter. We feel similar emotions.

And as Rumi said, “ The soul is here for its own joy.”

There is a difference between a luxurious vacation and traveling. Vacation is the pleasurable component of traveling. It is an attempt to escape from the monotonous routine of the life. Traveling on the other hand is exhausting. It is soul probing and mind storming in nature. On the road, you are constantly in conversation with yourself.

George Santayana on the Philosophy of Traveling, “We need sometime to escape into open solitudes, into aimlessness, into the moral holiday of running some pure hazard, in order to sharpen the edge of life, to taste hardship, and to be compelled to work desperately for a moment at no matter what.”

So, embrace you wanderlust and seek that part of yourself that you don’t know exists. Look at the sky, dance with the moon and smile at the sun

Image Source and for further reading:

The lost traveler
Travel globes

When a Way of Life Gives Birth to Art ~ Karmym

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‘Art washes away from the soul the dust of everyday life.’ ~ Pablo Picasso

Art is like visual affirmations that elevates consciousness and is a gateway to experience deeper realms. One such artist that caught our attention was Karmym (Markus Meier), a painter, yogi and traveler.

His art integrates yoga asanas (postures), sacred geometry and various elements of eastern philosophy to create stories and open your eyes to newer realities. Karmym’s art is vibrant and comes to life with the use of different colours that have a psychological effect on the mind. It creates a soothing and uplifting experience. Karmym captures his yogic practice of witnessing his mind as a way to connect with his core, and that reflects in his paintings. His art speaks to your soul in many unknown ways.

karmym_marcus_meier
Karmym aka Marcus Meier

We spoke with Karmym aka Markus Meier who talks about his journey as an artist and a yogi.

Your art is quite unique and enlightening, what got you on this path?

I started painting when I became a father at the age of 30. Earlier I was interested in all kinds of art like books, music, dancing, painting, films but I spent my free time mostly dancing and traveling. So when I became a father I wanted to spend more time at home and I rediscovered my love for yoga and meditation which I use to practice in my childhood.

I began to connect with various yogis and discovered yogic art from around the world. I was delighted and started creating my own simple samples. These were paintings about hand mudras and yoga postures. With that I learned new aspects about yoga and so my yoga practice started to go deeper. Today my yoga practice and my art creation support each other.
yin-yang art
What does Karmym mean?

Karmym was my email name at the time I started to paint. It is a play of words with my real name and then it is referring to the Sanskrit word ‘Karma’. For me it is clear that all my actions show results in the future. So it is important that we are as conscious as possible about how we act and react.

There are many sacred elements in your art, chakra symbols and yoga asanas, what is your reason behind this?

tree-of-knowledge
I felt very much at home when I began exploring the chakra system. It is for me a logical hierarchy of self-motivation or qualities of energies that influence our daily life. With a chakra symbol Yogis know exactly what quality I place in the painting.

While creating an art piece I try to tell a story that goes through the whole image. I grow with every painting and so I explore new possibilities to include new aspects and new symbols. Next to chakra symbols I include archetypal symbols that have a general meaning.

What is the importance of Yoga and meditation in life?

They both are tools to come back to normal life. There is no technology nor tools needed. You just return to a normal experience of your body and your consciousness. For me it is a possibility to calm down and to balance the energies in my body.
savasana_yoga_art_karmym
kundalini-art

What has been your inspiration?

The inspiration to begin yoga has been a book about a yogi in my parents home when I was a little boy. This was in the 80s, when Yoga wasn’t as common in Europe as it is now. I was fascinated about the cleaning process for the body and mind.

With the book I learnt my first asanas. The inspiration for my artworks are the lives and teachings of people who found peace within.

Are there any visions or past experiences that has influenced your art?

Yes of course, it is my life until now that I see as a journey that influences my perception. There is no specific event but I traveled a lot backpacking and I was always excited to witness all the diverse cultures around the world.
balanced_yoga_art_karmym
bandhasana_yoga_meditation_art

What role does art play in shifting or raising consciousness of our fellow beings?

I’m a person that is very much inspired by art. Earlier I loved to read and watch valuable movies. Music always carried me in other moods and colorful fantasy worlds. All these experiences teach us a new aspect of life. Now I have a special interest in visual art, especially paintings. With my own painting I have the possibility to explore my own inner images and ideas.
It is the possibility to create a world or situation that speaks to the visitor who hasn’t had same experiences like myself. I love to explore artwork from others that show me another way of thinking. So artwork should be provoking in a good way, and it can help to find new ways or simply bring you back to your own core.
joy-of-teaching

What is your philosophy in life?

I try to live a balanced life. When I was a child I realized that there are a lot of aspects to grow in. I can’t remember why but I always choose to train my weaker aspects instead of being very good in one aspect. Today I think that this was a good philosophy because it brings balance. As a youngster I was so very impatient and got angry when life didn’t run as I desired.

I always loved to do jogging and fitness, this helped to reduce aggression. Since I’m a father I learn a lot from my family and in these last years’ the most important aspect was to learn to accept the present situation. This acceptance helps a lot to maintain harmony in life and I’m very thankful for it.

power-of-love

vipassana art

Have you gone for Vipassana?

Yes, I’ve participated in a 10-day vipassana meditation retreat as taught by S.N. Goenka in 2008. It was my first meditation retreat and I still am very thankful for this opportunity. Afterwards I went to some shorter meditation retreats because I didn’t want to be away from my family including my two boys.

But when they are older I’m sure that I want to go for a 10-day retreat. In my daily life I sit from time to time in meditation but this isn’t a deep meditation. In yoga there are meditative aspects as well, when I rest for a longer time in an asana, I try to feel the body without thinking.

To see more of his artwork, visit – Karmym art.

Self-overcoming: Investigating Nietzsche’s Übermensch (Superman)

“We stumble on; the Übermensch plants a foot where there is no certain hold; and in the struggle that follows, the whole of us get dragged up.” ~ William James

Friedrich Nietzsche wrote some powerful and gripping philosophy in his day, from which he derived many prolific ideas. And there is probably no concept more perplexing, to both philosophers and laymen alike, than the concept of the Übermensch (which translates loosely to superman, and directly to overman).

In this article we will attempt to dissect this curious concept and try to bring some clarity to it so that we can use it as a tool toward our own self-development.

nietzsche-philosophy
Wanderer above a Sea of Fog

The interesting thing is that Nietzsche wasn’t the first person to write about the concept. The term first appeared in Goethe’s Faust (Part I, 1808), 40 years before Nietzsche was born, appearing only once in the entire play: “What vexes you, oh Übermensch!” says a spirit from Heaven responding to Faust’s desperate pleas for a glimpse of the Eternal. No doubt Nietzsche read this play and was so moved by it that he decided to dedicate an entire book to the idea: Thus Spoke Zarathustra.

It is Nietzsche’s magnum opus. The book’s single task and raison d’etre(reason for existence) consists in turning the human soul inside out. But it succeeds only if the reader is open enough to receive it.

And yet even in Zarathustra there was only one short passage that directly speaks to the concept, although the entire book alludes to it. For our purposes here, we will break down this brief passage and see what we can make out of it. The passage begins…

“…Behold, I teach you the overman. Man is something that shall be overcome. What have you done to overcome him? All beings so far have created something beyond themselves; and do you want to be the ebb of this great flood and even go back to the beasts rather than overcome man? What is the ape to man? A laughingstock or a painful embarrassment. And man shall be just that for the overman: a laughingstock or a painful embarrassment…”

It seems as though Nietzsche is mocking mankind and its failure to evolve. He seems to be calling for a kind of aggressive evolution, one dependent not upon things being, but upon things becoming, upon things changing and transforming into what nature has in store for it. Similar to the way an acorn becomes a tree, or a caterpillar becomes a butterfly. Our unique chemistry, our primal core, is perhaps similarly transcendent.

Like the acorn and the caterpillar, we each have a natural, healthy, transformative process that only nature knows. Perhaps nature knows that just as the ape had to overcome itself to become a man, man must overcome itself to become the overman.

The caterpillar is to the butterfly as man is to overman. Maybe this is what Pema Chödrön meant when she wrote, “Only to the extent that we can expose ourselves over and over to annihilation can that which is indestructible in us be found.”

“…Behold, I teach you the overman. The overman is the meaning of the earth. Let your will say: the overman shall be the meaning of the earth! I beseech you, my brothers, remain faithful to the earth, and do not believe those who speak to you of otherworldly hopes! Poison-mixers are they, whether they know it or not. Despisers of life are they, decaying and poisoned themselves, of whom the earth is weary: so let them go. Once the sin against God was the greatest sin; but God died, and these sinners died with him. To sin against the earth is now the most dreadful thing…”

He is calling for devotion to the earth, saying the overman is literally the meaning of the earth itself. He’s beckoning us to lay siege to otherworldly hopes and embrace the world as it is, in all its earthly glory.

It’s almost like he’s trying to remind us to get back in touch with Mother Nature, to reconnect the severed umbilicus, and to quit poisoning her to no end. One can even imagine the overman with deep roots and long branches, pulling the sky down and lifting the earth up in order to reconnect our higher and lower selves.

zarathustra-nietzsche
Zarathustra

He’s teaching us that in order to avoid self-abnegation we must dive into the primordial self: that place where nature and the human soul merge to become one continuous thing.

Otherwise, the modern romance with self-realization consumes itself and our wild self becomes disavowed, as is evident from the suffocating consumerist culture rampant in the world today. When we pull down the afterlife, we pull up the underworld. It is an existential upheaval of monumental proportions. Hence the urgent need for the overman.

“…Man is a rope, tied between beast and overman–a rope over an abyss. What is great in man is that he is a bridge and not an end: what can be loved in man is that he is an overture and a going under. I say unto you: one must still have chaos in oneself to be able to give birth to a dancing star. I say unto you: you still have chaos in yourselves. Alas, the time is coming when man will no longer give birth to a star. Alas, the time of the most despicable man is coming, he that is no longer able to despise himself…”

He’s basically informing us that man is a cocoon, a passage, a go-between; that man is just the gestation process between the caterpillar of the ape and the butterfly of the overman. We’re merely a bridge between beast and overman. And just as the chaos within a cocoon gives birth to a butterfly, so too will the chaos within ourselves give birth to the overman.

But he also warns us, forebodingly, of the despicable man: the result of not becoming a being that gains the ability to overcome itself. Lest we become this despicable man, we must discover the inner-overman, the primordial genius, the coalescent-self, the chameleon of the human condition, the epistemological elite longing to emerge.

Some might argue that it’s too late, that the “despicable

Bridge-Man-Fog-Dark
Bridging the Gap

man” is too much the majority and overmen are too much the minority. Others might argue that’s always been the case.

Either way, the goal isn’t to change others. The goal is to reveal to everyone that change is possible and, at the end of the day, its inevitable anyway. So why fight it?

In German Überwindung means self-mastery, or self-overcoming. Überwinden means to overcome. Mensch means man, or human. So ‘Self-overcoming Human’ seems to be the most accurate translation of Übermensch. Nietzsche used the overman as a personification of potential eco-centric genius, demonstrating that Truth moves, and moving, demolishes thrones and altars. Indeed, self-overcoming is the life-task of man.

If we never discover this life-task, we limit ourselves to merely existing. “He who joyfully marches to music in rank and file has earned my contempt” Einstein wrote. “He has been given a large brain by mistake, since for him the spinal cord would fully suffice.”

Lest we inadvertently earn Einstein’s contempt we must discover a method of self-overcoming, of self-questioning, of self-capitulation that pushes us past our inadequate mental paradigms and too-comfortable comfort zones and forces us to brave the enriching storm of life. Nietzsche’s Overman is just such a force.

Nietzsche and Self Overcoming

Image Source:
Wanderer above a Sea of Fog
Zarathustra
Bridging the Gap
Ubermensch

Eco-moral Tribalism for Progressive Sustainability

ubuntu african concept meaning I am because we are
Ubuntu is a traditional African concept, which means ‘I am because we are’. It’s a term for humaneness, for caring, sharing and being in harmony with all of creation

Progressive sustainability, as opposed to progressive unsustainability, is a challenging prospect. Perhaps the only thing more challenging is figuring out how to live in a compassionate empathic way with our fellow man. I mean there are people caught up in the progressive unsustainability paradigm who are downright lazy, ignorant, stubborn, and mean to contend with.

But can we all agree that we don’t want people to starve? Can we all agree that we don’t want people to go without fresh water? Can we all agree that we don’t want people to go without shelter, unnecessarily? If the majority of us can agree on this then the solution is simple, albeit deceivingly simple: provide basic food/water/shelter FOR ALL that meets with basic needs to keep people healthy enough to make more of themselves if they so choose. If they choose to remain lazy, or unskilled, that’s on them. At least they won’t starve, die of thirst, or die of exposure. And maybe with the right kind of help they actually can make something better out of themselves.

There’s no cure for laziness. Only the lazy person can cure themselves. However, there is a cure for poverty. But it takes those of us with enough, to actually help out. This is the tricky part. This is the proverbial fly in the ointment. This is where people puff up their chests and espouse culturally-prescribed platitudes such as: “I earned this. Why should I be expected to help people who are too dumb and lazy to help themselves?” The answer is: compassion, empathy, and love for your fellow man. The answer is: because otherwise people will die. But I realize that all this “Jesus-hippie-talk” doesn’t jive with most people, so here’s a little analogy for you…

Let’s shrink our entire society down to a single tribe of ten tents with a single family in each tent. Each tent has a hunter. One tent has a hunter of great prowess, skilled with all weapons. The ten hunters go on a Great Hunt to provide food for the people. The skilled hunter kills 5 buffalo! The next best hunter kills 2 buffalo. And only two other hunters get a single kill each, while the other six hunters get exactly zero.
Charles Darwin quote
Maybe these other six hunters were lazy. Maybe they were unskilled. Maybe their weapons weren’t adequate enough. Maybe it was a combination of all of these. It matters little the reason. What really matters is that they, and their innocent families, will most certainly starve. Unless?

…Unless the skilled hunter(s) share their meat (wealth) with the tribe so as to maintain a healthy tribe (eco-moral tribalism). The skilled hunter would get more of the meat, and the choicest cuts, of course, but at least the other people in the tribe wouldn’t starve. Easy right? No, not really.

This is a ridiculously simple concept to learn and to rationalize, and yet it is an excruciatingly complex concept to really understand and apply to everyday reality. The main cause of this is that most people are egotistical about what they’ve “earned.” It’s a cultural problem. We’ve been raised to believe in the false ideal of greed. Our culture has become ego-centric, as opposed to eco-centric. It whines, “Me! Me! Me!” instead of declaring: “We!”

Enoughness: Restoring Balance to the Economy

The problem is we imagine that our sense of worth is wrapped up in how skilled we are at something, because we were raised and conditioned in a culture that values competition over cooperation. This creates ego-centric specialists concerned only with narrow-minded one-upmanship. But we are social creatures first and foremost. We need each other.

Competition has always been secondary to cooperation; otherwise we wouldn’t have survived as species (Darwin). So when it comes down to it, our worth is actually wrapped up in how much we care for other people. The problem is that we’ve had the cart (competition) in front of the horse (compassion) for roughly 2,000+ years. It’s time we got the horse back in front of the cart. This will be an arduously Herculean task, considering our cultural conditioning. But it is very important, for the survival of our species, that we get it right.

The interesting thing is that when the skilled hunters distribute their wealth they become New-heroes with honor, power and prestige, as opposed to just typical heroes who only have power. We must go beyond being just a typical hero (hoarding hunter) and become a New-hero (wealth distributor).

‘I Am’ is a non-fiction film that poses two practical and provocative questions: what’s wrong with our world, and what can we do to make it better?
http://youtu.be/Ba98nH8Z8nY

Image Source:
Ubuntu: I am because we are

Darwin