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The Wisdom of Uncertainty

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“Humans may crave absolute certainty; they may aspire to it; they may pretend, as partisans of certain religions do, to have attained it.

But the history of science- by far the most successful claim to knowledge accessible to humans – teaches that the most we can hope for is successive improvement in our understanding, learning from our mistakes, an asymptotic approach to the universe, but with the proviso that absolute certainty will always elude us.” ~ Carl Sagan

The ability to question things can be an art form. Healthy skepticism is a boon in a world that bombards us with so much information. It teaches us self-astonishment, where instead of trying to possess Truth we are possessed by it.

“Asking the proper question is the central action of transformation,” writes Clarissa Pinkola Estes. “The key question causes germination of consciousness. Questions are the keys that cause the secret doors of the psyche to swing open.”

When we think we have all the answers, we become stuck in our “knowledge,” which is a safe and comfortable place for our egos, but a lousy place for individuation. Let us instead take the road less traveled by digging up the road most traveled and planting seeds there.

Let yourself doubt. Let yourself break. Become a prism where all the shattered places can shine light onto the shadow, transforming it into a resurrected beacon of hope. There is insecurity there, but there is also wisdom.

Like Thomas Merton wrote, “In a world of tension and breakdown, it is necessary for there to be those who seek to integrate their inner lives not by avoiding anguish and running away from problems, but by facing them in their naked reality and in their ordinariness.”

https://www.youtube.com/watch?v=wjJhVvd7aps

We must ask ourselves, are the walls of my comfort zone elastic and pliant or rigid and dogmatic. Are the lines I’ve drawn in the sand of my soul flexible and open-minded or inflexible and close-minded? Are the “answers” I’ve found open to questioning, or are they closed to myopic regurgitation?

Those who live “examined lives” understand that humans fail, and failing means that sometimes we need to change.

If we need someone else to guide us through that change, like a therapist, a coach, or a spiritual adviser, that’s fine. But being mindful of our insecurities and doubts helps remind us to embrace change and to discover the courage it takes to adapt and overcome.

Like Chuang Tzu wrote: “The perfect man employs his mind as a mirror; it grasps nothing; it refuses nothing; it receives, but does not keep.”

Doubt by Misha Gordon
Doubt

The highest wisdom lies in this type of counter-intuitive detachment, in accepting that there is no permanence, and then being proactive about what it means to be an impermanent entity adapting to an impermanent reality.

Understand: Most things exist along a roller-coaster ride of degrees. Human definitions are not as black and white as we’d like them to be. They’re ambiguously gray and often imprecise. The borders around an idea are mostly an illusion, permeable and ever-changing; more like horizons than boundaries.

Demanding that the universe adhere to our definitions is one of our greatest human fallacies. It’s as if we’re asking the universe to stand still so that we can be certain about our ideas in order to justify our definitions.

But the universe is not designed to match our expectations.

Like David McRaney wrote, “You can’t improve the things you love if you never allow them to be imperfect.”

On a long enough timeline of questioning reality, the attachment we feel toward the groups to which we belong, the ideas to which we cling, and the institutions to which we pledge ourselves, drops to zero. But it is in this zero-point, this singularity of self, where wisdom and acumen are most abundant.

Do. Or do not. There is no try.

Ultimately, by embracing the vicissitudes of life, we leave ourselves open to further realizing our potential for obtaining truth. The wisdom of uncertainty is precisely the openness to further question certainty itself, thereby coming up with ever-new, ever-evolving “Truth.”

Like the great Rollo May said, “We must be fully committed, but we must also be aware at the same time that we might possibly be wrong. Our commitment to an idea is healthiest when it is not without doubt, but in spite of doubt.”

The Tranquil Effect of Green

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“Green how I want you green. Green wind. Green branches.” ~ Federico Garcia Lorca

Have you ever wondered why we feel rejuvenated and nurtured after spending time in the lap of nature? Lush greenery or endless meadows always has a soothing effect on the human mind. It’s the colour green doing the trick.

Known to be the colour for poise, stability and harmony, Green creates equilibrium between the head and the heart. In many cultures around the world green color is the symbol of paradise, eternal life, virtue and beauty.

Nature.
Nature.

It was the color of heaven in Ming Dynasty, and in several religions green is associated with revival and renewal. Green is the color of love associated with Venus – the Roman goddess, Aphrodite – the Greek goddess, and in Celtic myths, the God of fertility.

Green is also the color of the heart chakra that is responsible for deep sense of self and a firm belief in one’s existence. Heart chakra bridges the gap between the physical and spiritual world. Balanced heart chakra helps one to be a compassionate and a loving human being.

People with good green energy are enthusiastic and possess generosity of the spirit. It gives them stability and endurance. The soul breathes clearly anywhere it goes and attempts to maintain that vibe.

Rochie Rana, a colour therapist says, “Green that lies in the middle of the colour spectrum is the colour of balance and also acts like a healing tonic for the mind, body and soul. It can turn stagnant energy around on its feet and infuse the unhappiest of people with a deep sense of enthusiasm. The colour to begin when one is on a mission to bring some ‘Joie de vivre’ to one’s life.”

People who suffer from low green energy are dealing with blockage of the Heart Chakra. An unbalanced heart chakra is the cause for chaos in the mind. The person dwells in negative emotions like greed, anger, fear, jealousy, has difficulty in concentrating or focusing in one area, and their desire to expand as a larger being diminishes.

One should introduce the color green to balance the chakra that promotes unconditional love, which gives you immense happiness and compassion. A soul filled with love doesn’t face any form of physical/health problems because of the energy that flows in the body.

Green happens to be the color of medicinal plants and raw vegetables that are filled with health benefits. It’s in the nature of green to cure and heal. Plant more trees or just a tiny plant in a pot, or introduce raw green vegetables in one’s diet to derive more green energy. Keep objects that are deep green in color inside your room for example empty wine bottles.

Be a master of your soul. Let the color of nature fill you up with compassion, joy and happiness.

Crossroads: Fallibilism as an Antidote for Extremism

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“I err, therefore I am.” ~ Saint Augustine.

On every path there comes a crossroads. At every crossroads there is a choice. In Zoroastrianism, the religion of Zarathustra, souls must cross a bridge after they die. The blessed will cross over into Garo Demana– the House of Song, while the damned head for Drujo Demana – the House of the Lie. And so it is in life.

Governing the precept that life is a series of rebirths, filled with tiny deaths in between, it stands to reason that within each transition from death to rebirth there is a bridge, a crossroads, at which our souls must make a decision: get busy living or get busy dying.

Do we challenge ourselves in Garo Demana (the House of Song) or do we head for the easy lies of Drujo Demana (the House of Lies)? And, of course, do we walk the path toward The Theater of the Absurd, where we are free to act out the adventure of our life in full creative abandon, or do we follow the path toward The Existential Blackhole where all adventures end? The choice seems to be easy. But living is difficult. It’s dying that’s easy.

The Existential Blackhole, like Drujo Demana, is a meta-symbol representing meaninglessness and nihilism. It is a maelstrom of psycho-spiritual emptiness, a void of pure oblivion. It is a metaphor for the end of a life that somehow keeps on living.

It represents the end to self-actualized living and an end to the examined life. Within the Existential Blackhole everything has become extreme; where instead of living freely, one begins to live in chains, bound to, and limited by, the conjectures of other men.

Black_Hole
Black Hole

Two powerful archetypes emerge from this realm: the Priest (the pietistic ego) and the Nihilist (the irreverent ego). They are each wrought from the same mold: an extreme misperception of reality. One extremely defends, while the other extremely renounces.

The Priest gets sucked into the Blackhole because he rejects his humanity for his spirit. The Nihilist gets sucked into the Blackhole because he rejects his spirit for his humanity. Either way, there is unnecessary suffering and extreme close-mindedness.

One might ask how this can happen. How can people so easily shun the rest of reality, and all that it has to offer, for a tiny sliver of spoon-fed misconception? The answer is that we are insecure, fallible animals who believe that we are secure, infallible gods. It seems our hypocrisy knows no bounds. And when it comes to the concept of death and the afterlife, we are hypocrites par excellence.

“To agree that we can be wrong about ourselves,” writes Kathryn Schulz “we must accept the perplexing proposition that there is a gap between what is being represented (our mind) and what is doing the representing (also our mind).”

This paradox of representation strikes at the heart of the human condition. The fact that we are inherently fallible creatures should be the first red flag that pops up when we feel certain about our beliefs.

On being wrong | Kathryn Schulz

Colin Martindale’s concept of sub-selves and the modular mind shows us that we actually have a number of executive sub-selves that all occasionally manage our perception of reality. The hypocrisy that arises from such a condition, torn between so many worlds, is unavoidable. We might as well embrace it, and even somehow get better at it. The philosophical principle of fallibilism is what we do with the space in between worlds.

That is to say, with the representation and the representing, what Slavoj Žižek referred to as the Parallax Gap. This is the space that both the Priest and the Nihilist fear. It’s the space just out of reach of our comfort zone. It’s the crack between the shattering of our mental paradigms.

If we fill this space with flexible transparency, with fallibilism, we leave ourselves open-minded enough to correct for errors in our reasoning and thus allow the potential for new knowledge. A person with a fallibilistic disposition realizes that wisdom begins first with not ignoring our ignorance, and second with becoming aware of our fallibility.

Logic 02-1-24-26 Truth Belief & Rationality - Fallibilism

It seems absurd to embrace fallibility in this way. But the deeper into the absurd we go, the higher we are launched into the sacred. How far we walk into the sacred shrinks or expands in proportion to the extent that we are able to stretch ourselves between meaningless absurdity and higher spirituality.

Consider absurdity as a sacred screwdriver loosening our self-serious screws so that we can breathe and, finally, laugh. “This is the wisdom behind absurdity.” Bradford Keeney writes, “It teaches the value of the displaced and disqualified other side. It belittles the revered, and celebrates any and all irrational means of bringing opposites back in line with one another.”

But before we can recognize the wisdom behind absurdity, we must first discover the path toward the Theater of the Absurd, the bridge to Garo Demana, where the ego’s pride in itself is debunked, not masochistically, but in the spirit of cosmic humor. A cosmic humor that is nothing less than divine self-awareness. It is the delighted recognition of one’s absurdity and a loving cynicism toward one’s pretenses.

Recognizing that we all suffer from self-serving bias, confirmation bias and cognitive dissonance is a powerful step toward achieving the cognitive humility discovered on this path. After all, bias is the reason why Goethe advised us: “one must ask children and birds how cherries and strawberries taste.”

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Crossroads

Shamanism and the Transformative Power of Drum Meditation

“Shamanism is not a religion. It’s a method. And when this method is practiced with humility, reverence and self-discipline, the shaman’s path can become a way of life.” ~ Hank Wesselman

Drumming may also be used as a form of therapy for releasing and moving through strong emotions such as grief and pain. The wise make one lifetime into many; the many make one lifetime into less.

Shamans are intent upon making their one life into many by cultivating a relationship and a dialogue with the multiple sub-selves within their own psyche as well as with the multiple sub-selves within the psyche of others.

They intuit the animal-god dilemma inherent within the human condition, and seek to absolve the existential crisis that inevitably occurs because of it. Shamans are not wise because they know everything without questioning, but because they question everything they think they know.

One of the many tools shamans use to question what they think they know is the sacred drum. Drumming is perhaps the oldest form of active meditation known to humanity. It can help with a myriad of issues, such as: retrieving lost aspects of soul, releasing unhealthy entities, solving conflicts within the unconscious, transforming the negative energy of past traumas into positive energy, helping people finally feel suppressed emotions, and healing unhealthy patterns and habits.

Drum meditation can also be used as a method for rewilding. In her book Sacred Land, Sacred Sex: Rapture of the Deep Dolores Chapelle reveals how the drum can have a direct, potent effect on human neurophysiology.

She concludes that trance drumming “links us directly with our real human nature in all its deep aspects and therefore can link us once again to the land.”

By surrendering ourselves to the shape-shifting rhythm of the drum, we allow ourselves to move into the ethereal realm of deep imagination, where healing transformation is free to take place; where we are free to communicate with various archetypes and travel through limitless worlds.

As Bill Plotkin writes, “Trance drumming pushes us over the edge and we fall into other worlds.”

The rhythm of the drum opens the door to our depths, seducing the angels and demons of our unconscious and resurrecting the forgotten gods and goddesses of our inner world. It’s a mythic journey that bridges inner and outer, the seen and unseen, the conscious and unconscious.

The sacred rhythm of the drum recalibrates our soul, knocking it back into balance with the cosmic frequency, while retuning what may have previously been falsely tuned. By riding the wave of the drum, we perceive actualities and imagine possibilities that we might otherwise have missed.

sacred-shamanic-drum
Sacred drum

Drum meditation facilitates healthy ego-deconstruction through its powerful resonance with the depths, thereby allowing the soul to speak. A healthy drum meditation is like a crowbar leveraging the dark depths of our soul.

What we see during our drum meditation journey has the potential to reveal clues to the riddle of our lives as well as give us greater clarity regarding the purpose and meaning of our lives.

But it can also upset us and cause us grief and immense pain. It can break our hearts open, which opens us up that much more to the power and poignancy of the sacred.

Either way we are soul-shifted by the vastness and enchantment of our journey through the inner-outer nature of the soul-world dynamic. Our souls become more robust, more adaptable to the impermanence of the world.

Through the art of rhythmic drumming, shamans take the concept of “having a vision” to the next level by revealing exactly the sort of dialectical boundary-crossing logic that is needed to overcome the one-dimensionality of modern day deconstructionism.

They employ the drum as a vehicle that facilitates journeys into the mysteries of cosmos and psyche, where deep imagery and soulful connection with our deeper self can take place.

When boundary-crossing with the vibratory rhythm of the drum, the visionary experience tends to blend the senses synesthetically, and we take on the power of existential freedom. Imagine Neo caught in between The Matrix and The Desert of the Real.

What’s revealed is the truth of reality: there is no separation; everything is connected; all is a synergy of both cosmos and psyche.

As James Hillman maintains, “We live in a world that is neither ‘inner’ nor ‘outer.’”

With enough practice, the power of drum meditation can help us to develop what Ivan Illich called “tools of conviviality” by giving us the courage to interpret and live our own destiny, as opposed to merely going through the motions of living the destiny handed down to us.

We can become human catalysts and proactive agents of change. We can become New-oracles with the courage to tell the old-oracles that they have failed.

Go into a DEEP TRANCE : Shamanic DRUM JOURNEY (28 min.)

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Sacred Drum
Drums

Adopting a Relationship-based Lifestyle over an Ownership-based One: Becoming the Tipping Point, Part 3

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“We need a more capacious model of love. In this model, love is not predicated on sharing each other’s world as we might share a soul. It is predicated, instead, on sharing it as we might share a story… If stories only succeed when we consent to suspend disbelief, relationships require of us something similar: the ability to let go of our own worldview long enough to be intrigued and moved by someone else’s.”~ Kathryn Schulz

“The Law of the Few” was the extended metaphor that Malcom Gladwell used in his book The Tipping Point: How Little Things Can Make a Big Difference. He used three particular archetypes to describe these “Few,” referring to them as: Connectors, Mavens, and Salesmen. Connectors are networkers who bring people and groups together.

Mavens are “information specialists” who are adept at sharing their knowledge with others. Salesmen are charismatic coaxers who are skilled at negotiating with and persuading others. The common theme of these three archetypes is the fact that they are all implementing a relationship-based approach to life.

In order to become a prolific aspect of the tipping point, we’ll need to adopt one of these three methods. This requires having and cultivating a relationship-based lifestyle as opposed to an ownership-based one. As it stands, we live in an ownership-based culture, which makes implementing a relationship-based approach all the more difficult.

In order to better see through the smoke and mirrors of the ownership-based system, ask yourself what is ownership. What does it mean to own something? If you describe ownership as the given right to control, then you have an unhealthy understanding of ownership.

If, on the other hand, you describe ownership as borrowed energy that you will one day have to give back, then you have a healthy understanding of ownership. The problem with our culture is we’ve confused ownership with the right to control and destroy. This has led to a segregated culture that believes it deserves to possess everything. And so it has become possessed.

Let us not be possessed by our possessions. Let us instead emerge as connectors, mavens, and salesmen. If we can integrate rather than segregate, by putting the right things in the right place, like connectors do, then relationships develop between those things and they work together to support each other.

If we can organize knowledge and connect the dots, like mavens do, then students become teachers who teach students who become teachers, creating a domino effect of knowledge.

By escaping the linear matrix of the ownership-based paradigm and discovering the interconnected matrix of the relationship-based paradigm, we remove ourselves from the dead-stare of coercion, victimization and the subliminal desire to bend others to our will, and move, instead, into the open-ended embrace of cohesion, relationship and the holistic passion of motivating and bringing people together, like salesmen do.

If, as Ken Keyes Jr. wrote, “As we grow into higher consciousness, we discover that it is more important to be the right person than to find the right person,” then it behooves each of us to become the right person. Today that means being a connector, a maven, or a salesman who practices a relationship-based lifestyle. The more of us there are being “the right person” the more “right people” there are for others to find.

The more of us there are to find, the more likely we are to reach a healthy tipping point. The less of us there are to find, the more likely we are to continue living ownership-based lives that maintain an unhealthy system that’s dead set on keeping everything against itself.

But like the great Carl Sagan said, “A new consciousness is developing which sees the earth as a single organism and recognizes that an organism at war with itself is doomed. We are one planet.”

If we’re ever going to reach a tipping point, we’ll need a community of people whose foundation is the maintenance of relationships. We need these people to stand up, in resistance, to people whose foundation is the primacy of ownership. The cultivation of relationships is primary in order for a healthy, sustainable and happy society to emerge.

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In the Balance
The Law of the Few
Domino effect