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6 Things to Learn about Happiness from being on Retreat

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Some of us are lucky and are either born knowing how to self nurture and self-love, or are mindfully taught and learn it from someone along the way. But for the rest of us, happiness is often a mystery to be unfurled, a mirage in the desert, and something continuously out of reach, no matter how hard we reach for it.

For the introvert or empath particularly, living in the materialistic box-culture we’ve created, where we have our little (struggled for) slice of ‘heaven’ (often a cramped and cut-off from nature-space), only venturing out to buy junk food from the store, meeting others to escape reality with drunkenness, or perhaps timidly (and hedgingly) showing up to support groups and libraries just so that we can hide from our (usually denied) sense of loneliness.

Sounds dramatic, I hear you say. But it wasn’t until I left the big smoke of the city to volunteer at a meditation retreat centre that I realized how detached I’d really become. OK, so we have work. That can give you a sense of community and belonging.

But often the companies we’re working for are questionable in the imprint they’re making on the world and others. It’s rare that we are equally morally clean in our work (think ‘right livelihood’ – Buddha’s 8-fold path), on the same wavelength as all of our colleagues, and consciously practice loving speech, intention and pure action such as working to better ourselves and the world around us.

With that in mind, here are 6 reasons that living in a commune (that prays and works together), or on a retreat can teach us the tools to be happy, tools that we might introduce into our daily lives and help ourselves heal for good:

Structure

For some, we may not have had a proper structure to our lives since school (if we were lucky enough to have gone, despite the indoctrination it may have given us). Either we haven’t worked, or our hours have always been haphazard. Structure and routine is actually incredibly important when it comes to happiness. Just as a child feels safer with a structured day, so do we.

And that doesn’t mean we can’t be spontaneous. How we react to a routine can often teach us a lot about our shadows (do we rebel against it, does it stress us out, do we beat ourselves up if we miss one section of our day or do we become control freaks?), and it can also help us feel loved.

Draw up a routine with space for spontaneity and special treats, and get creative with it! Make sure you include a balance of spiritual/self-loving serious practices, such as meditation or an hour set aside for a weekly bath with flower petals and relaxing music, social and communal activities such as attending a community gardening group, and time for projects that can develop into the future, such as having a weekly driving lesson (yes, at the age of 30 I still can’t drive), or one hour of cycling a day to hanker to your dream of cycling to France and back (it will come sooner than you think if you start now.)

Diet

Usually these retreats, if not a juice fast or food-related retreat in the first place, are health conscious and designed to give your body, mind and soul a bit of a detox. I’ve found that, when you’re surrounded by people and there are no other choices, you generally do just that. There’s no time to sneak junk food or sugary snacks because you’re surrounded day and night, and even if you did remember to, perhaps you’d choose not to anyway.

With all that meditation and yoga, or just plain good vibes, you realize you don’t need that crap in your body, and that the reason you might cram that stuff in the first place is because you are lonely and bored and because no-one is watching.

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On retreat, because meals are communal you don’t really have a say when it’ll be ready or what it will be, you learn delayed gratification and to better appreciate your food. You try things you never usually would and like them.

You take time over your food and eat with a smile on your face because it’s been prepared with love rather than a rushed, got-to-get-some-stodge-in-my-body-otherwise-I-won’t-be-able-to-keep-going kind of intention. You don’t shovel, but marvel at the food on your plate and experience a deep gratitude for it.

Sacred Space

You can learn ideas of how to make your own space at home more sacred and geared towards a loving existence, and remove the negative images or symbol present in your personal living space. Or perhaps you realize that you don’t need most if not all of your personal belongings and can downsize to a van and whizz around Europe rather than carry on your mundane existence surrounded by shiny but perfectly useless stuff.

You can honour your shared space as well as your private space – enjoy communal areas with a sense of belonging yet still have the choice to retreat into your private room at the end of the day and be surrounded with solely your own thoughts. Just as it was when you lived with your family, but with people who are (mostly) on the same page as you and want to be there.

Balance

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Again, as Buddha says in his teachings, the middle way is probably the best way to enhance your spiritual path and enjoy life. Not shut yourself up or become a hermit or ascetic, but not submerge yourself in pure health-harming pleasure, either.

With the retreat or communal way of life, we can learn to become balanced; not doing the same thing repeatedly as many forms of work will have us do, but leading varied and balanced lives.

This is the art of happiness, and it can be easily achieved with practice. Are you forcing yourself to do too much of one thing? Are you letting yourself do too much or being too hard on yourself?

With structure, you can ensure there is balance, and where the usually unavoidable section for ‘working or working meditation’ is, make sure that, as you would in a community, are doing something for the good of the whole as well as yourself.

Healing

As with all communities or retreats, often the thing you signed up for is not the best part you get to enjoy. The little extras I’ve already mentioned such as steam baths, yoga classes and communal dining can be ten times more satisfying than the course of work you came there to do. An inevitable thing that begins to happen, is that you can begin to heal. Meditating with others, for example, is quite a different experience to meditating alone.

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With others, you become embraced. You create vibrations and do things without words that can excel to grand-scale healing if everyone lifts high (or goes in) enough. Of course this depends on the intentions of the group, but it is possible, and it is the future of our world.

In a community, you are appreciated for your own individuality and unique light and loved for it. You are treated as vital, you add different flavour and skills to the group, and are shown direct evidence that You Are Enough. Just your existence is worthy and an achievement in itself. When we are given the permission to slow down, we are able to see reality – and ourselves – for what it truly is.

Community

And finally, an expansion on the last few points really, you enjoy the benefits of living with a deep sense of community. You have many mirrors to learn from throughout your day, and so are in an intense form of cleansing, having opened the door to your spiritual path and with the protection of a temporary tribe you are able to lovingly shift yourself this way and that until you interact in a more mindful and loving way towards others.

You can get to the point where you’re able to be comfortable with others yet have your own space, and enjoy interconnectedness in action, something quite rare when you don’t have the choice about who you’re interacting and sharing space with.

You are able to see the direct effect that humans have on each other. Especially if you are meditating together, you become a group consciousness, and when someone is acting with less-than-good intentions, the rest of the group know it. We can consistently reflect and work towards balancing not only ourselves but also the group dynamic, healing within a circle of community spirit.

Further reading & Image Source

The Middle way
Meditation
Balance
Love

Shamanic Evocation and the Power of Animism

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 “Shamans… Those ecstatic technicians of the sacred.” ~ Erik Davis

The shamanic dance over the abyss is a cyclic donning and discarding of archetypal masks, an evocative rendering of otherworldly rapture made worldly. The shaman is a sacred conduit, the impossible bridge between thought and imagination and back. The shaman reveals the power between worlds, unveiling God.

Indeed, stripping God naked in order to disclose “Her” golden ovaries and nurturing womb. Or, equally as powerful, in order to expose “His” greedy-perfect hands and overreaching, aggrandized anthropocentrism. Doctors of the sacred, surgeons of the numinous, shamans are the ones stealing fire from the gods and bringing it back to warm (or burn) our hearts.

The shaman is shatter-happy in his/her ability to walk the tightrope between animal and Overman. Determined to temporarily scramble the self in order to conjure awe. Deeply ineffable while intermittently attempting to make things effable. The shaman is stopgap eloquent, slapdash meticulous, and otherworldly evocative.

The shaman’s cognitive toolkit hacks common awareness, unplugging us by plugging us back in, making us privy to wild visions that transform the way we see the world. Everything is a tool for ecstasy. All things are mechanisms for higher thought and heightened states of awareness.

But here are a few of the more common modes of shamanic evocation.

The Coyote Way

“To fall in love is to create a religion that has a fallible god.” ~ Jorge Luis Borges
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Coyote is there at the edge of the desert, eyes burning like peyote buttons, turning boundaries into horizons. Coyote serves to test the boundaries of possibility and order.

Trickster-perfect and animal-sincere, Coyote hides between the lines (and between the lies) drawn by culture. Testing boundaries and stretching comfort zones by measuring the awesome flexibility of the cosmos against the inflexibility of humanity.

When a shaman taps into the Coyote’s powers, the soft underbelly of the human conditioned is exposed, revealing the vulnerable insecurity at the heart of what it means to be human. The coyote way is a celebration of fallibility and an exoneration from perfection.

As human beings, we are prone to mistakes, and we’re more often wrong than we are right about the way the universe works. And so the way of the coyote is a powerful way of humorous forgiveness in the face of our own fallibility. It is a way to take back our personal power (search for Truth) from the clutches of the illusion of power (false authority).

A shaman in the throes of Coyote evocation is the personification of what it means to get power over power, a showy and symbolic display of how the power of humor (being okay with being a fallible creature) trumps the power of seriousness (not being okay with being a fallible creature).

A bone-deep sincerity is the medicine gained from such shamanic reengineering. The kind of authenticity that crushes self-serious agenda and aggrandized cultural affiliation. A little amoral humor puts immoral power and moral righteousness on red alert, thereby resolving the power equation.

Shaman as Coyote openly declares to the world, “You can have your moral high ground or immoral low; I’ll stick with my amoral middle ground, and astonish you all!”

The Crow Way

crow shaman “I believe that if I can sit out there long enough those crows, the trees and the wind can teach me something about how to be a better human being. I don’t call that romanticism, I call that Indigenous Realism.” ~ Dr. Daniel Wildcat

Behold! Crow is black & white, perched on a triple-edged sword. He blinks twice and calls himself Megalomaniac. He is between worlds like no other creature. Smart, cunning, and able to fly over all happiness and all melancholy.

His moon-eye sees the light. His sun-eye sees the dark. And his shadow is the grayest thing in the universe. But the Middle Gray is the sacred source of all wisdom. Even the Norse god Odin sought council about the ways of the world through his two crows, Hugin and Munin (Thought and Memory).

When a shaman taps into the Crow’s powers, the heavens widen and the abyss cracks further open. The shaman recognizes Crows intelligence, cooperation, deviousness, and sociality, and further sees a reflection of the human condition within them.

Through Crow’s powers the shaman transcends human limitation. The crow way is a celebration of wit and cunning in the face of manmade rules and outdated laws. It is a way to steal wisdom from the moon, and fire from the sun, and to gift such creative boons to the people. Shaman as Crow is a mighty spear, piercing the womb of the universe.

Like Ted Hughes poetically penned, “When Crow was white he decided the sun was too white. He decided it glared much too whitely. He decided to attack it and defeat it. He got his strength up flush and in full glitter. He clawed and fluffed his rage up. He aimed his beak direct at the sun’s center. He laughed himself to the center of himself and attacked. At his battle cry trees grew suddenly old, shadows flattened. But the sun brightened -It brightened, and Crow returned charred black. He opened his mouth but what came out was charred black, “Up there,” he managed, “where white is black and black is white, I won.””

The Thunder Way

“No matter how careful you are, there’s going to be the sense you missed something, the collapsed feeling under your skin that you didn’t experience it all. There’s that fallen heart feeling that you rushed right through the moments where you should’ve been paying attention.” ~ Chuck Palahniuksundance_WEB

Thunder Shaman is there at the edge of the storm, thunder-bow like a lightning rod in his/her wild hands, the transformative personification of the Thunder Gods. Thunder crashes through, testing the fragility of the human spirit in order to make it more robust.

Lightning-perfect and tempestuous, Thunder pokes holes in all the outdated ideologies and bloated ways built up by culture, and then laughs as the torrential rains sieving through the holes, washing away the old to create more fertile “land” for the new.

When a shaman taps into the power of thunder, the ego is put on notice. The superego is forced over the edge of the fire in order to yield antinomy, the union of opposites. The shaman becomes personified Humility, puncturing certainty with swift circles of signifying. Thunder shaman’s duty is to humiliate the tribe’s certitude, forcing it to recognize that knowledge exists in a fundamental relationship with not-knowing and a background of mystery always remains.

Thunder shaman is Paradox incarnate, revealing how, as Louis G. Herman said, “The mother of all boundaries is that between the human being and the rest of the natural universe.”

The medicine gained through Thunder is a deep understanding of rebirth, a heightened sense of eternal reoccurrence. The thunder way provides a sacred space where high humor and high humility can coalesce into the courage necessary for the tribe to face change with fearlessness and honor.

Like Edward Abbey said, “We need wilderness because we are wild animals. Every man needs a place where he can go crazy in peace once in a while.”

The thunder shaman provides this place for his/her people. A place where the people are free to bend the rules and laugh at laws in order to improve the cultural functions of both.

Shaman as Thunder brings storm and renewal, amorally unknotting human complacency and immorality and then rearranging the energies of this unknotting into what is needed and moral.

The Mirror Way

“Reality, it seems is multiple, and tightly coupled to perception. The conditions of perception can be varied within a broad range by a variety of psychedelic technologies.” ~ Diana Slattery

ThothAnti-Narcissus stands over the edge of Mankind’s Pond in full acceptance. He is headless. His “face” is everywhere and nowhere. Ego surrenders to spirit when the ego-seed is planted into the neck-hole of the Headless Narcissist. The Narcissus flower that blooms is the “face” of the cosmos: sober, reflective, and in full shimmer.

When a shaman taps into the power of the mirror, the infinite interdependent reflection of the cosmos becomes personified. The eye through which the human tribe sees the universe becomes the same eye through which the universe sees the human tribe.

The shaman becomes Mirror Man; Looking Glass Man; Enlightened Echo. The mirror way is a salute to Rumi’s wise words: “You are not a drop in the ocean. You are the entire ocean in a drop.” Shaman as Mirror is a sacred ricochet, bouncing macro off micro, ether off cosmos, and finitude off infinity.

The medicine gained through the way of the mirror is a numinous inner-flowering, a sacred resonance with all things. Through the shaman’s mirror dance we see how we are but one tiny blue dot in a mighty universe, but how we are also the entire universe within a tiny blue dot. Our perception of cosmos transforms the cosmos.

Psyche creates cosmos and cosmos creates psyche.

Like Chief Seattle wisely said, “Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect.”

Image source:

Shaman smoke
Coyote shaman
Crow Shaman
David Michael Kennedy photo
Pilar Zeta art

3 Tarot Packs to Awaken the Magician Within

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“I feel that it is vital that we all re-open our spiritual gifts and open up to the voice of the Divine.” ~ Doreen Virtue

Although the pack of the Tarot (also known as trionfi, tarocchi and tarock) began in the mid 14th century as a game of cards, by the late 18th century and ever since it has been a favorite tool of divination and a way to seek one’s own advice through the law of attraction. One suggested theory on how the Tarot may work, is much to do with vibrations.

If each card in the 78-card deck is attached to a vibration that reflects a law or lesson in life (take the lesson of the Three of Coins or Pentacles being the lesson of beginning a business and working hard on building good foundations), then when your vibration matches that of the cards, and its relationship to the positioning in your reading (knowing that the next card drawn will be the near future), then you will attract that card and pick it for your reading.

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Of course this makes the act of Tarot reading highly personal and reflects the fact that we create our own destiny, as we could as easily draw a card meaning strife as we could one meaning contentment depending on our mood that day.

But Tarot can be a spiritual practice as – with anything – the more grounded and in touch you are with your true self, the more you are able to access real information, and even good advice.

Reading the Tarot for others can be an art too and be the work of a light being, or an avenue for helping others shine brighter and becoming more loving towards themselves. Whether you’re a fan or a cynic, here are a few famous decks throughout the ages.

The Tarot of Marseilles

Although the first decks known to enter Europe were those such as ‘The Visconti-Sforza’ and Sola-Busca Decks, originating in Italy and France in the 14th century, it wasn’t until the printing press came along that Tarot decks were able to be mass produced and become as popular as they are today.

The Tarot de Marseille from France was one such deck, sworn to be ‘the true oracle of the common man’. Featuring ‘Batons’ instead of wands or rods, coins, swords and cups, the Marseille deck includes Le Papesse or female Pope/high priestess, Le Bateleur or Juggler/Magician, and La Maison Dieu or the house of God/Tower.

Although the suit cards are latticed batons or symmetrical cups similar to an ordinary pack of playing cards, the trump cards or Major Arcana feature wide and important figures seemingly squashed into their small frames. Because of the simplicity of the suit cards, unlike many later decks, the Tarot de Marseille gives little indication to the lesson of each of these cards.

marseille

The Tarot de Marseille has also caused some controversy (particularly in Rome as you can imagine) for portraying the Pope as female. Though traditionally the High Priestess is a feminine card, many believe that this card is based around the story of the mythical Pope Joan. Variants of the Marseille like the Swiss Tarot, replace the Pope and Papess with Juno and her peacock, and Jupiter with his eagle.

The Rider-Waite

Introduced into the UK in 1910, the Rider Waite deck was published by William Rider and Son, and then complimented the following year with a guide entitled ‘The Key to the Tarot’ that decoded the rich symbolism of the deck and became the most popular deck to this day. The deck was illustrated by artist Pamela Colman Smith and really does depict the lessons of the Tarot perfectly; perhaps this being the reason for its popularity and wide use in cultural and media references.

Notable cards include the Four of Cups where a figure sits under a tree contemplating the three cups before them whilst completely ignoring the fourth cup floating in the air next to their heads; another possible solution at hand you might not be considering. The card of Strength depicting a woman, who on first glance is wrestling a lion actually turns out to be compassionately embracing it, and the distinctly cocky yet leisurely stance of The Fool, poised to take his final step off the cliff and into complete trust.

Similar to the in-depth mythological references of many modern decks, the Rider takes the suit cards to a new level with a story or clear progression attached to each suit. The cups for example, clearly illustrates the progression of love or a relationship, the swords a meeting with our shadow selves or ego, the pentacles our journey through business and work to wealth and family, and the wands through that of action and adventure.

Hermetic Tarot

Hermetic Tarot was associated with an occult movement (as was certain spreads such as the cross and triangle) with the Hermetic Order of the Golden Dawn. Carl Jung is even said to have used the symbolism in the Hermetic packs to explore imagination and the psyche, and as with any Tarot pack the Major Arcana deals heavily with the archetypes that every soul must pass through in order to achieve enlightenment. The symbols used in the Hermetic decks are said to be symbols of alchemy or transformation and pagan or eclectic in comparison to some earlier, Christian symbolism in the packs used for 14th century games.

Occultist and magician, Aleister Crowley designed his own deck, the Book of Thoth which draws heavily on Egyptian symbolism and some distinct variations from the Rider deck, notably; Strength becoming Lust, Temperance becoming Art, and The World becoming The Universe. Not only that but the suit cards correspond to different planets and star signs, such as Capricorn being the 2nd, 3rd and 4th of Disks (Pentacles/Coins) and with it the evolution of the sign; Change, Works and Power.

https://www.youtube.com/watch?v=ealcn37CTio

Notable cards include The Wheel of Fortune depicting a woman balancing one legged on a spoke blindfolded, a rather more depressing Fool covering his eyes with his feet firmly on the ground, and a Magician working atop a green cloth laden with Egyptian symbolism. However, as rider-waite-03676Doreen Virtue states in the video, this kind of Tarot in particular can be particularly harsh and often quite negative or ‘unsafe’, so take caution and stick to the light.

There are hundreds of other packs floating around in the world today; the Cat People Tarot, Cosmic Tarot, Feng Sui, even gummy bear Tarot (OK so that’s just silly.) Scoping out a pack means letting it come to you – many say, much like a statue of Buddha, you should let it come to you and wait to be given a pack as a gift.

So, despite originating in Renaissance Europe the Tarot has rapidly spread throughout the centuries and has been firmly rooted in the occult and now incorporates anything from angels and fairies, to modern art and Runes. Though one running theme is certain, and that is the theme of archetypes and the facets of the psyche; those many lessons that run through the human experience, and will forever be woven through tale and explained away by mythology that transcends maps.

Image Source:
Reading
Marseilles
The Fool

10 Quotes from Khalil Gibran that will Leave you Speechless

A mention of Khalil Gibran (or Kahlil Gibran), an artist, poet, writer and philosopher, conjures up a sense of reverence and awe. I stumbled upon his work years ago while looking for poems on children.

These lines just struck a chord with me, like a guitarist playing the right note at the right time.

Here’s an excerpt ~ “Your children are not your children.
They are the sons and daughters of Life’s longing for itself.
They come through you but not from you,
And though they are with you yet they belong not to you.”

Quotes from Khalil Gibran

His words resonate deep within and fills you with inspiration and joy. Lebanese born, educated in New York, Paris and Beirut, he was the third best-selling poet in history (Shakespeare and Lao Tzu being the first two).

Gibran is well known for his book ‘The Prophet’, a book of poetic essays dealing with love, marriage, children, joy, sorrow, beauty and so on. His work, written in both Arabic and English, are full of lyrical outpourings and express his deeply mystical and romantic nature.

Let’s explore 10 passages from various poems of Gibran that have touched my heart, and I hope they resonate with you too. Here are 10 Quotes from Khalil Gibran

1) On Marriage

Love one another, but make not a bond of love:
Let it rather be a moving sea between the shores of your souls.
Fill each other’s cup but drink not from one cup.
Give one another of your bread but eat not from the same loaf
Sing and dance together and be joyous, but let each one of you be alone,
Even as the strings of a lute are alone though they quiver with the same music.

2) On Nature

Trees are poems that the earth writes upon the sky. We fell them down and turn them into paper that we may record our emptiness.

3) On Self-Knowledge

Say not, “I have found the truth,” but rather, “I have found a truth.”
Say not, “I have found the path of the soul.” Say rather, “I have met the soul walking upon my path.”
For the soul walks upon all paths.
The soul walks not upon a line, neither does it grow like a reed.
The soul unfolds itself like a lotus of countless petals.

khalil-gibran-quote4) On Youth

Youth is a beautiful dream, on whose brightness books shed a blinding dust. Will ever the day come when the wise link the joy of knowledge to youth’s dream?

Will ever the day come when Nature becomes the teacher of man, humanity his book and life his school? Youth’s joyous purpose cannot be fulfilled until that day comes. Too slow is our march toward spiritual elevation, because we make so little use of youth’s ardor.

5) On Love

One day you will ask me which is more important? My life or yours? I will say mine and you will walk away not knowing that you are my life.

6) On Giving

You give but little when you give of your possessions.
It is when you give of yourself that you truly give.
For what are your possessions but things you keep and guard for fear you may need them tomorrow?
And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?
And what is fear of need but need itself?
Is not dread of thirst when your well is full, the thirst that is unquenchable?

7) On Self

My friend, I am not what I seem. Seeming is but a garment I wear — a care-woven garment that protects me from thy questionings and thee from my negligence. The “I” in me, my friend, dwells in the house of silence, and therein it shall remain for ever more, unperceived, unapproachable.

8) On Freedom

For the first time the sun kissed my own naked face and my soul was inflamed with love for the sun, and I wanted my masks no more. And as if in a trance I cried, “Blessed, blessed are the thieves who stole my masks.”
Thus I became a madman.
And I have found both freedom and safety in my madness; the freedom of loneliness and the safety from being understood, for those who understand us enslave something in us.
But let me not be too proud of my safety. Even a Thief in a jail is safe from another thief.

9) On Religion

Your daily life is your temple and your religion.
Whenever you enter into it take with you your all.
Take the plough and the forge and the mallet and the lute,
The things you have fashioned in necessity or for delight.
For in revery you cannot rise above your achievements nor fall lower than your failures.
And take with you all men:
For in adoration you cannot fly higher than their hopes nor humble yourself lower than their despair.

10) On Relationships

No human relation gives one possession in another—every two souls are absolutely different. In friendship or in love, the two side by side raise hands together to find what one cannot reach alone.

Image Source

Gibran quote

Bone Breathing: Making Your Breath Reach the Bones

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“Remember to breathe. It is, after all, the secret of life.” ~ Gregory Maguire

Prana or life force is the vital energy that keeps the body alive, and channeling that energy to the different organs in our body is equally important to maintain a state of good health.

Our bones are living organs too that provide structure for our body, protect all our important organs and help us nourish our entire body by producing red and white blood cells.

bone-breathing

An ancient Taoist practice that uses this life force to restore health and give strength to the bones, is ‘Bone Breathing’. The practice uses breathing and visualization to bring more healing Qi into the bones and joints.

Mantak Chia, a taoist master known for his teaching Taoist practices under the names of Healing Tao, Tao Yoga, Universal Healing Tao System and Chi Kung, in his book, Iron Shirt Kung I, spoke about the potentiality of Bone breathing, “Bone Breathing or bone compression is the method of “Cleansing the Marrow”, or cleaning out fat in the bone marrow so that you can direct and absorb the creative (sexual) energy into the bone to help regrow the bone marrow.”

He also mentioned that bones are highly porous and are always breathing; just like a sponge sucks water, bones suck in oxygen, nutrition and blood.

A medical study in The American Journal of Physiology suggests that the oxygen supply to our bones directly affects bone formation and bone physiology.

The importance of Chi or Prana

The whole concept of this ancient practice revolves around the presence of Chi in our environment. Chia said, “Taoists describe the world as an interaction of positively and negatively charge electromagnetic energies.

‘Chi’ is an overall term used for these energies, which comprises the ultimate nourishment derived from food, air, sun and stars. Chi is also generated in our bodies by the organs and glands and extends around us as a part of our emanation.”

What we do not understand is the real essence of breathing lies in a full breath; a breath that refreshes, revitalizes and rejuvenates us.

Healthy breathing makes for healthy bones. All the bodily systems are affected by the quality of our breath and bones are no different. Our bone marrow, situated on the corner of the spongy bones with yellow fat in the middle known as medullary cavity, produces red and white blood cells, that are vital for our existence.

When we breathe fully, our porous bones sucks in oxygen, transfers it to the red marrow to produce cells and also cleanses the fat in the middle to create space for positivity.

Technique of Bone breathing

There are multiple modifications and variations used in Bone Breathing. Starting with the simplest one, first and foremost requirement is the belief in the theory. Now, imagine that your surrounding is brimming with charged energy. This vital energy that surrounds you is slightly thicker in comparison to the normal air.

Sit comfortably on a chair and place your hands on your lap. Fingers are stretched and open, and the palms are open and relaxed. Advanced practitioner often uses the ‘embrace the tree’ posture as demonstrated by Mantak Chia but for start even sitting comfortably will reap similar benefits.
arm-bones-colour
Start by breathing deeply and rhythmically in slow motion, trying to inhale and exhale as deeply as possible. The ratio of the breath remains 1:2 (Inhale: Exhale). After a few breaths, bring your attention to the tip of the index finger of the left hand. Relax the wrist, hand and fingers. As you inhale, feel the energy transferring from the tip of the finger to the base of the finger and as you exhale from the nose, feel all the negative energy leave from your finger, gradually condensing in your bone.

As you repeat a few times, experience a sense of warmth/numbing/heaviness/tingling in your left hand’s index finger. Now, compare the same with the right hand’s index finger, which is yet untouched. This comparison will enable you to recognize the effect of bone breathing.

Now, bring the same awareness in all the other fingers of the left hand, either one by one or at the same time, sucking the vital energy in the body. (This need not be done individually every time you practice. This is intended only to help you to isolate the feeling of energy by concentrating on one small area at a time.)

Eventually all fingers will be used to draw energy simultaneously in both hands. Now, progress further to the forearm, upper arm and shoulders, visualizing your bones as a big sponge consuming in the energy (the beginning stages require more visualization).

Now, reproduce the same feeling in your right hand, gradually progressing from the fingers to the wrists to the forearms, so on and so forth. Feel the sensation of warmth/numbing/heaviness/tingling spreading in both your arms.

energy flowThe cycle would go from the arms to the scapulae, collarbone, sternum and ribs. The sensation of warmth/numbing/heaviness/tingling might differ from one area to another, depending on the structure of the bone in the specific area.

Now, bring the focus to the feet and toes. It is best to remove the shoes and any tight clothing and guide your awareness up the toes, either singly or together up to the ankle. Breathe in from the toes of the left leg first and then the right leg or both the legs together depending on your capabilities. Feel the breath enter through all your bones, hold it for a while and then let the energy flow out.

Gradually move up from the feet to the ankle, calves, knee, thighbones, pelvis, coccyx and sacrum, up to C7 vertebra in the spinal column. The movement of the breath is depicted with arrows, in the image above. (Do not pull your feet up with the breath. Let them remain flat on the floor.)

Now, you will have to breathe simultaneously both from legs and hands, merging the energies at C-7 vertebrae in the spinal column and from there to the skull covering the entire body. Keep breathing for some time, with minimum of nine breaths of whole body breathing. And as you conclude bring all the energy to the navel center and close it.

If more specific knowledge of the bones is desired then it is advisable to work with a anatomical chart of the skeleton to guide the energy with more precision.

Benefits of Bone Breathing

Bone breathing helps the practitioner escape the modern day problems of bone mass deficiency, osteoporosis, stress management, lack of energy, low immune system, etc. By circulating the chi to the innermost parts of the body, energy created by Bone breathing, merges with the sexual energy.

One of the students of Chia, a middle-aged woman, was heavily losing bone mass, but with the practice of bone breathing for 3 hours regularly within six months regained the lost mass by 10% and in five years 100%.

Increasing the production of red blood cells and white blood cells, the process improves the flow of blood, secretion of nutrients, enhance sexual energy, boosts the immune system and stronger bones with increased bone density.

The biggest advantage remains, that one can practice this technique, anywhere and anytime. It is a very powerful technique that allows you to pull in energy into one specific area and feel supercharged in that area. It also helps to be more connected and in tune with the flow of energy in our body.

Reference:
Bone Marrow breathing – Mantak Chia