Home Blog Page 220

Man is God Asleep; God is Man Awake

7

“God is a circle whose center is everywhere and circumference nowhere.” ~ Voltaire

In a world filled with fear mongers peddling fear, and war mongers peddling war. In a world where the majority of the people are asleep, caught under the spell of the state and the aggrandized, over-consuming hyper-reality that it pedals.

In a world where what doesn’t really matter matters more than what really matters. It’s all too easy to fall between the cracks. It’s all too easy to remain on the sidelines. It’s all too easy to slip into a state of apathy and indifference. It’s all too easy to remain asleep.

But there is a way to put it in perspective. There is a way to turn the tables on apathy. There is a way to transform our stagnate indifference into proactive imagination. There is a way to pull the wiggling worm of our animal-angst out of the hole it has dug itself into, and give it wings.

There is a way to embrace the shadow; to help it shed its snake-like skin; to get it back into the game of life, as an ally, as our right-hand-man. There is a way to be a hero in this world, despite the cowardice of our inner-victim.

In fact, there is a way to be a hero in this world by using the cowardice of our inner-victim as fuel that launches us into a whole new level of heroism: cosmic heroism.

But first, we have to come to terms with ourselves. We have to take a deep breath and realize that we are a very young and confused species in an otherwise ancient and fine-tuned universe.

We have to be okay with the absolute fact that we are human beings – finite, impermanent, and mortal– in order to comprehend the absolute fact that we are spiritual beings – interconnected, interdependent, and reoccurring in different forms.

Man is God Asleep

“Here is a new spiritual practice: Don’t take your thoughts too seriously.” ~ Eckhart Tolle

It’s okay that we’re animals. It’s okay that we’re imperfect. It’s okay that we’re fallible and prone to mistakes. It’s okay that we’re spiritual beings trapped in human skin.

It’s okay that most of the time we’re spiritually asleep. It’s even okay when we fall back to sleep after having been spiritually awakened. It’s okay that we are individuals attempting to individuate. It’s okay that we are independent agents becoming an interdependent whole. It’s even okay when we fail. Failure is just a steppingstone. One of many.

Between man and God there is a veil. And it’s okay that there is a veil. We are as much the veil as we are the human being attempting to see through it as we are the God attempting to forget it already has.

Like Rumi said, “The ego is a veil between humans and God.” And that’s okay. It must be. On the path toward enlightenment, the ego is just as important a tool as the soul. We must be capable of finding leverage between both in order to individuate the ego and self-actualize the soul.

Between dreaming and wakefulness there is a third thing: metamorphosis. Sometimes metamorphosis requires a wake-up call. Sometimes it requires a call to adventure. Sometimes it requires an utter upheaval of our current lifestyles. Sometimes it’s as simple as seeking out solitude and meditation.

Sometimes it’s all of the above. But always it requires imagination and reason. Whether before or after, it requires creative thought and the ability to reasonably grow along with our burgeoning comfort zones.

From victim of the world to becoming the world, our comfort zone stretches and our courage grows. Eventually our comfort zone subsumes not only the world, but reality itself. We free ourselves. Through the almighty courage of our spiritual power trumping religious/political/nationalistic pseudo power, we go from victim of the cosmos to becoming the cosmos.

We open the paradigm and ascend. We become the tug-of-war between flesh and spirit; as much in love with our roots as we are in love with the infinite womb of the cosmos. We become eternal, infinite, connected with everything, realizing that we always were. We have pierced the veil. Man as God asleep has become God as Man awakened.

God is Man Awake

“Earthly things must be known to be loved. Divine things must be loved to be known.” ~ Blaise Pascal

Our mind’s eye is the cosmos looking through us, using us as meaning-bringing creatures with the power to bring meaning to a universe otherwise devoid of it.

Thus bringing about “Meaning” itself, which we alone are responsible for. Wow! What a power to wield. And what a responsibility to carry.

Gazing into the universe through our unique perspective, the universe – otherwise infinite, otherwise interconnected, otherwise meaningless – buckles and bends into finite shapes, time-wrought specialness, and powerful notions of compassion, apathy, and love.

Flowers become colorful bundles of atoms unleashing species-specific perfumery. Sunsets become dazzling layers of cosmos-upon-cosmos juxtaposed with our hearts layers of memory-upon-memory, stringing it all together through a medium called Time. Where night becomes day, sun becomes moon, birth becomes death, and rebirth is hidden in between.

God is man awake when understanding the former puts everything into proper perspective. When it is understood that meaning, thought, and even imagination, is all just temporary, all subject to evasive Truth and tricky vicissitude, all merely impermanent, but all the more beautiful because of that fact.

God is man awake when religious pseudo power is trumped by authentic spiritual power. When Death becomes the teacher of Life. When Pain becomes the teacher of Forgiveness. When Non-attachment becomes the teacher of Love & Courage. When Absurdity becomes the teacher of Humor.

God is man awake when hopelessness is transformed into adventure, despair into a reason for excellence.

When one understands, as Pablo Picasso did, “The situation is hopeless. We must take the next step.”

Indeed. The next step is always a becoming. The next step is an unyielding gentleness, a soft obstinacy, a loving overcoming, and a strict self-forgiveness. It’s realizing that it’s just as okay to be God asleep as it is to be Man awake.

It’s just as okay to be a worm in hiding (healing) as it is to be a God rising (enlightening). It’s always both. It’s an intermittence. It’s a breathing in and breathing out. It’s inhaling godliness and exhaling creatureliness, and vice versa.

It’s seeking, ever-seeking, for that permanent impermanence, that self-same eye that God sees us through and through which we see God. It is lower-case discovery as well as upper-case Discovery.

It’s consistent and persistent self-discovery turned self-overcoming. It’s heeding the wise words of Rumi: “Be relentless in your looking, because you are the one you seek.”

Image source:

Awake

Are my Worries Helpful or Harmful?

0

“Worry does not empty tomorrow of its sorrow, it empties today of its strength.” ~ Corrie ten Boom, Clippings from My Notebook

Negative thoughts keep us stagnant and paralyzed against the natural flow of the world. They are the thoughts that sneak in after a positive thought and say “but on the other hand…” or they creep up on us when we are having a bad day and make us feel discouraged that we may never have a good day again.

negative-self-talk

They keep us in a place of fear; a place where we are unable to fully explore ourselves and life’s possibilities. But what happens when we really need to take worries into account?

How do we find the right places to flourish, or the right steps to take in life, if we do not look at all sides of the situation; worries included? How do we discern between helpful worries that lead us to where we need to be, and unhelpful fears and anxieties that keep us looping in the same place?

Let’s take a look at some fears and see if they are helpful or hurtful.

“I’m worried that my boyfriend/girlfriend will go to the party dressed like a bum…and all my professional friends will be there.”

This is a worry that is unhelpful. Whenever we are dealing with worries about judgments from others, we always have to let go of this idea that we can have control over what others think about us.

No matter how hard we try there will always be some people who will judge, and the best thing to do is to live your life the way you feel most authentic, and ignore anyone who feels they need to change you.

Another thing that makes this an unhelpful worry is because it concerns the actions of another, which we have no responsibility over. The best thing to quell your anxieties in this situation is to focus on the love you have for your significant other, and this love will allow you to leave them the space to be themselves, no matter how they decide to dress.

“I’m worried because my boyfriend/girlfriend is not treating our friend with respect.”

This is a helpful worry, in a way that you don’t want to be around someone who’s going to treat another with disrespect. But again, you don’t have control over another’s actions.

The best thing to do in this case is to talk to your loved one and see if this is something that they were aware of and if it’s something they desire to work on.

“I’m worried because I need to find a new job, and if I don’t find it soon I won’t be able to pay my rent.”

This one’s tricky because it is a valid worry, but the worrying itself is not helpful. The best thing to do in this situation is to practice staying as calm and stress-free as possible. The more calm you are, the more you can focus on motivating yourself to do what you need to do, in order to deal with the situation at hand.
negative-thoughts
“I’m worried that I’ll die before I get a chance to accomplish everything I want to accomplish.”

This is the most unhelpful kind of worry. The fear of getting hurt or dying is a big fear that people are walking around with, and people become paralyzed for fear that they will encounter something unpleasant or painful. Unfortunately, we have no control over certain things that may happen to us.

So again, this is a worry to let go of. Just practice being centered and calm, and live the best life that you can, and the rest is out of your hands.

“I’m afraid that the people I love will abandon me.”

This thought comes from a negative belief system that has seeped into our consciousness from childhood or past trauma. It is usually an irrational fear that we can’t explain, but these thoughts have the danger of controlling a lot of what we do and worry about.

These negative thoughts need to be examined and worked through in order to heal (whether by ourselves, good friends, or a therapist). Now that we’re familiar with the different kinds of fears (and I’m sure there are plenty more) we can decide what to do depending on if it is a constructive fear or not.

How to deal with unhelpful fears

These fears are only there to drag you down. They do not come with a helpful message, only the intention of keeping you paralyzed. They need to be quelled or dealt with in a healthy way, in order to make them go away. Here are a few helpful tips for taking care of unhelpful fears:

1) Acknowledge that it is an unhelpful fear.
2) Take a few deep breaths or practice any sort of relaxing exercise, whether it be yoga, singing, meditating, or going for a walk.
3) Write down your fears. And for every fear, write down two oppositions to it, or reasons why you should put the worry aside. (ex. “Worrying about judgment is not helpful because I have no control over what people will think of me”, or “This worry will not help me deal with the situation at hand, so it’s best to deal with the practicalities so that I can feel better.”)
4) Write down all your fears. Make sure that you read them and acknowledge that they are all unhelpful and holding you back. Next, throw out the paper, burn it, rip it, whatever makes you feel that they are now nonexistent.
5) Ask for help. Whether from a loved one or higher power, it’s always important to have someone you trust to help you out in a hard time.

Constructive fears

Constructive fears are easy to deal with once you recognize them. They are there to tell you something or point out something that needs to be changed. Once you have received the message that your worry has come to tell you, you no longer need to spend any more time worrying. The next step is action:

1) Acknowledge that you have the power to change a bad situation.
2) Work to change it. Whether it’s talking to the person involved with the worry, or working your butt off to find the ideal situation, know that this is something you can deal with.
3) Once you have a plan of action, check back with yourself and feel if you are still worrying. If so, then the worry has become an unhelpful worry and you should treat it as such.

Sometimes worrying comes from having too much on our plate at once; when this is the case it’s a great exercise to see all your worries in front of you in an organized manner. Draw out a spiderweb of all your worries.

Put yourself in the center, label it “Me” or “My Worries”, then write all your worries spider-webbing out from your center. Next, label them with numbers in the order of importance, or the best order to deal with them.

You can also label them “helpful worry” or “non-helpful worry”. This game plan allows you to deal with things in a stress-free and organized way.

Image Source

Low self esteem
Negative thoughts Thoughts

Why Not Believing in Anything is Absolute Freedom

6

“You do not believe; you only believe that you believe.” ~ Samuel Coleridge

I’m about to cutoff one of the intellectual giants of human history… Johann Wolfgang von Goethe, you have the floor: “None are more enslaved than those who believe…”

Stop right there, Monsieur Goethe! He was about to say “…they are free.” But that’s irrelevant, governing the nature of his premise. It is belief in anything that makes men slaves.

belief1

Allow me to explain: Belief tends to trap our thoughts into tiny nutshells. It can even trap entire realities into the finite space of a nutshell. These nutshells are filled with snakes eating their own tails. These snakes are never allowed any nourishment (knowledge) from outside the shell, because everything outside the shell is dangerous, poisonous, scary, and unknown.

These snakes become suppressed by their own oppression, and they have a tendency to become neurotic “snakes in the head.” In such a state of anxious fear, we’re inclined to maintain the hardness of the shell so as to remain comfortable and secure.

When we cling to the nutshell of our belief, we are declaring that our comfort is more important than Truth. Inside the nutshell, we’re more willing to remain comfortable and free of fear than to risk the discomfort of being wrong or facing the fear of the unknown.

Even if that comfort means we’re forced to eat our own tail or end up with snakes in our head. Our belief must remain rigid and inflexible, because otherwise all that dangerous, scary unknown knowledge might get inside and mess things up. We must not risk vulnerability. We must maintain our faith.

But, as Terrence McKenna said, “If you believe in something, you are automatically precluded from believing its opposite.”

This is the epitome of close mindedness, because our belief closes us off from even considering another person’s belief. It cuts off empathy and harbors apathy.belief2

Even worse, it prevents us from living an examined life. Indeed, belief is the antithesis to an examined life precisely because our beliefs are somehow exempt from examination.

When really our beliefs should be the first thing we question. Taking things into consideration, that is to say philosophy, can help us with this.

Like Bertrand Russell said, “Thus, to sum up our discussion of the value of philosophy; Philosophy is to be studied, not for the sake of any definite answers to its questions since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, enrich our intellectual imagination and diminish the dogmatic assurance which closes the mind against speculation.”

Not believing in anything is absolute freedom precisely because neither our intellect nor our imagination are diminished by the dogmatic assurance which closes the mind against speculation.

Not believing in anything frees us to take everything into consideration. We become logically liberated, scientifically set free, and our rationality is relieved.

Healthy skepticism and an intimacy with probability become our shifting bedrock, our foundational quicksand. We’re free to swim in the waters of uncertainty rather than remain chained to the pillars of certainty.

When it comes down to it, letting go of belief is allowing ourselves the freedom of being wrong. It’s finally admitting that we are a species that is profoundly fallible and prone to mistakes.

It’s understanding, as Kathryn Schulz said, “Whether we wrongly think we can see or wrongly remember what we did on September 11, whether we are mistaken about pantyhose or string theory, what we are ultimately wrong about is always a belief. If we want to understand how we err, we need to look to how we believe.”

Indeed. My believing in the Flying Spaghetti Monster gets me nowhere, except maybe entertained. Better to simply take it into consideration as a silly belief that some people might have, and then laugh at it. Laugh at myself. Poke holes in my faith.

Question why I might believe that “his noodly appendages will save me from my sins.” Or why I insist on wearing a colander for a hat. As with all things, a good sense of humor can set us free.

Taking things into consideration is far superior to believing in things precisely because we are a fallible species. We happen to be a species with a big brain, which gives us a false sense of security that we have discovered answers to complex questions.

But when it comes down to it we’re merely big-brained naked apes fumbling and stumbling through a vast cosmos of which we have barely even scratched the surface.

Our human understanding of reality is more akin to a Planck-length balancing on a quark, teetering on an electron, wobbling on an atom, wavering on a molecule, which is precariously positioned upon an ice cube on the tip of an iceberg that we can hardly even begin to fathom. And that’s okay.

That is why we must take things into consideration rather than believe in things. Belief is limiting. Taking things into consideration is limitless. Belief is mental slavery. Taking things into consideration is mental liberation.

As I wrote in Bertrand Russel’s Ten Commandments of Higher Teaching, “caveat credentis: believer beware. Instead of believing in things, take things into consideration. It is quite simple to alter considerations. But it’s almost impossible to alter beliefs.”

This is because of cognitive dissonance. None of us are free from the clutches of this particular mental stressor. Best not to have a belief at all. Best to take things into consideration using probability as a guide.

Best to embrace cognitive dissonance, to dive into the unforgiving waters, to relish in its discomfort, to feel the burn of being a fallible, prone-to-mistakes, imperfect, naked ape going through the vain and futile motions of attempting to pigeonhole infinity into finite constructs.

We’re bound to come out the other side wielding a mind open to possibility, and a heart burning with a humor of the most high. Like Gerry Spence said, “I’d rather have a mind open by wonder than one closed by belief.”

If, as Anaïs Nin said, “We do not see things as they are. We see things as we are.”

Then my first act of free will shall be not to believe in free will at all, but rather, take it into consideration as a more conducive stance toward attaining truth. I won’t “believe” in Time, because Time only perceptually exists; where actually it does not.

But so what? I’ll refuse to “believe” in Truth, instead I will attempt to maintain a strong faith in human fallibility. Sitting on a bench will be the only time that I predicate a benchmark, but even the bench will be subject to questioning.

Like Douglas Adams quipped, “I don’t believe it. Prove it to me and I still won’t believe it.” Indeed. Prove me to myself, and I still won’t “believe” it. Because I could be an illusion, even to myself. Although I will take it into consideration over almost anything else because of the laws of probability. After all, I probably do exist.

Here’s the thing: We live in a world where beliefs are rampant. Beliefs seemingly keep us grounded. So it’s understandable why we have them. After all, without belief it seems as though we’d all go crazy. But the opposite seems to be more the case. It is belief –especially unquestioned beliefs– that makes people go crazy.

Like Voltaire said, “Those who can make you believe absurdities can make you commit atrocities.”

Indeed. It’s because of unquestioned beliefs that people drop bombs on other people. It’s because of unquestioned beliefs that people commit genocide. It’s because of unquestioned beliefs that the KKK is at war with everything not Aryan.

belief4But, as Guy Harrison advised, “Hate the belief, love the believer.” Taking things into consideration, rather than believing in things, sets us free. It opens us up.

Not just our minds, but our hearts as well. When we hate the belief but love the believer, we are empathizing with the human condition itself.

We’re rising above the pettiness of the lizard brain’s fight-or-flight need for comfort. We’re elevating ourselves to a state of heightened awareness where we are able to utilize our evolved mind and trump our primitive brain. We’re transcending the outdated lower frequencies with updated higher frequencies.

Not believing in anything is absolute freedom because we’re able to magically rise above the silliness of it all.

We’re able to see how everything is connected to everything else and how attempting to stuff infinity into the finite nutshell of a belief is done in vain. It’s perhaps the vainest act of all. Better not to be vain in the first place. Better to stay where the magic is.

Better to remain in a state of constant awe, in love with the moment, bewildered and astonished by the grandeur of the unknown. Better to be like a humorous magician insouciantly daring to pull it all out of a hat.

Imagination free. Intellect untethered. Love unmoored. Humor dethroning all kings –be they kings of mind, body, or soul. Unlimited by belief, but limited by cosmic limits –whatever they may be. And Voilà tout! Magic becomes a real possibility.

Image source:

Blindfold
Blind faith
Dennett quote
Intelligence

Six Mudras to Heal Common Ailments

11

 “When reflex points of the fingertip are pressed, these healing substances are released and one can rebalance any diseased area of the body.” ~ The Healing Art of Mudras, Deborah Nasca

Mudras are hand gestures or simple formations of the fingers and hands which stimulate specific energy pathway that can unlock higher levels of awareness and bring about healing when held with focus for extended periods of time.

Each finger represents an element of nature and when that is brought into contact with the thumb, it brings about balance in that element and helps cure the disease caused by the imbalance. Mudras start electromagnetic currents within the body which balance various constituting elements and restore health.

Deborah Nasca in The Healing Art of Mudras said, “Mudric finger positions tie in with healing arts such as acupressure, acupuncture, hand and foot reflexology, and massage therapy, as all of these work with the release of the human body’s own natural biochemical healing substances endorphins and dopamine that assist in the healing process. When reflex points of the fingertip are pressed, these healing substances are released and one can rebalance any diseased area of the body. For example it is a common response to clench the fists when experiencing stress or tension. This reaction actually creates a mudra, which activates certain reflex points, thus helping the individual to calm down.”

Let’s look at six mudras to heal common ailments:

Gyan (Knowledge) mudra for stress

mudras to heal common ailments

How to: Join the tip of the thumb to the tip of the index finger to form an O shape, while all the other fingers are straight & relaxed. Imagine the thumb and the index finger to be one and not detached, uniting the Brahma (thumb) and individual consciousness (index finger).

Why to: This hand gesture works with the air element in the body, and is often used during pranayama and meditation. It helps in managing stress, increasing concentration levels and calming the entire nervous system. Activating the pineal gland, Gyan mudra helps with headaches and keeps you calm.

Duration: Practice the mudra either for 45 minutes at a stretch or distribute it to 15 minutes three times a day. You can start with 5 minutes and extend gradually.

Linga (Phallus) Mudra for cold and cough

How to: Interlock your fingers and keep the left thumb straight and upright. While the right thumb should encircle the left thumb from the outside.

ling_mudra

Why to: Linga mudra is known to increase the fire element or bodily heat in the body. It is often used to overcome chills or cold due to increase of kapha element or cold weather. It reduces overproduction of phlegm due to cold, sinusitis and other respiratory disorders. Although it is suggested not to overdo this mudra and stop using it when cold leaves the body, as it can cause excessive heat in the body.

Duration: Practice the mudra either for 45 minutes at a stretch or distribute it to 15 minutes three times a day. You can start with 5 minutes and extend gradually.

Shankh (conch shell) Mudra for immunity and throat-related problems

shankh_mudra


How to: Place your hands just before your chest. Use your left hand to grasp the right thumb with your fingers wrapped firmly around it. Now bring the remaining fingers of the right hand into place so that they make contact with your left thumb. The shape of your hands will now resemble a conch shell or shankh. Maintain this formation with your hands at chest level and keep your eyes closed for as long as you can.

Why to: Shankh Mudra is effective to treat problems related to the throat chakra. It also relieves speech-related issues like stammering. It also balances the Thyroxine secretion from Thyroid gland. Working with all 72000 nadis, this mudra strengthens the entire body and increases immunity levels.

Duration: Practice Shankh mudra either for 45 minutes at a stretch or distribute it to 15 minutes three times a day. You can start with 5 minutes and extend gradually.

Prana (vital energy) mudra for eye problems

prana_mudra


How to: Join the tip of the thumb to the tip of the ring finger and the little finger while keeping the rest of the fingers straight.

Why to: As the name suggests, Prana mudra increases the vital energy in the body. It brings a sense of clarity in our aural field, creates inner focus, greater clarity and is beneficial for eye problems. Apart from this, it increases the energy levels in the body, reduces fatigue and nervousness.

Duration: Practice Prana mudra either for 45 minutes at a stretch or distribute it to 15 minutes three times a day. You can start with 5 minutes and extend gradually.

Shunya (sky) Mudra for ear ailments

shunya_mudra


How to: Gently bend the middle finger and press it against the ball or mount of the thumb. Now, with the thumb, press the first phalanx bone of the middle finger by the tip of the thumb. Keep the remaining fingers straight up and loose without any tension.

Why to: The Mudra of Emptiness reduces the space element in the body, and is known to help hearing problems, ear aches and pain. Also it cures numbness in any other part of the body. It is suggested to stop doing the mudra as soon as the symptoms of the disease vanish.

Duration: Practice Shunya mudra either for 45 minutes at a stretch or distribute it to 15 minutes three times a day. You can start with 5 minutes and extend gradually.

Agni (fire) Mudra for indigestion

agni_mudra


How to: Bend the ring finger and place it at the base of the thumb and place the thumb on the second phalanx bone of the ring finger. All the other three fingers will remain straight.

Why to: As the name suggests, this mudra works with the fire element of the body, so it increases the heat in the body, and speeds up the process of digestion. It reduces the Earth element, which is responsible for weight gain and lethargy. Agni mudra increases metabolism and relieves digestive issues.

Duration: Practice the mudra either for 45 minutes at a stretch or distribute it to 15 minutes three times a day. You can start with 5 minutes and extend gradually.

Come into a seated position, either cross-legged or Lotus pose, whichever is convenient before you perform any of the above mudras. An ailing person can perform the poses in a lying down position as well. Practice these hand gestures to experience the healing power in your hand.

(Please consult your health care professional or an experienced yoga teacher before starting this, its not a substitute for proper medical care in case of pre-existing conditions.)

Image source
Mudra Artwork by Miles Toland

References
Mudras
The Healing Art of Mudras
Hand gestures
Mudras and health

Sojourns and Soul Journeys: Exploring the Peripatetic Mindset

1

“Those who learned to know death, rather than to fear and fight it, become our teachers about life.” ~ Elisabeth Kubler-Ross

What is a soul journey? To effectively answer that, we’ll need to ask ourselves another question: what is a soul? “Soul” is one of those concepts, like “God” and “Love,” that is a bit tricky to define. And like the concepts “God” and “Love,” “Soul” is a sensitive subject for most. Why is this?

sojourn

It comes down to this: there are over seven billion different people on the planet, and we all have a different psychophysiological interpretation of any given stimuli. Every concept, from spoons to Ferraris, creates a fundamentally different psychophysiological reaction within each and every one of us. We’re just typically not aware of the difference. Except when it comes to such sensitive concepts as “God/Love/Soul.”

I mean, we can all agree on a definition of something simple like a fork, or a chair, or the sun. But when it comes down to abstract concepts about the human condition, we tend to get a little nervous, and sometimes more than a little anxious.

Suddenly we’re ready to square circles and force square pegs into round holes. And maybe that’s a good definition for Soul? Soul (n): squaring circles and forcing square pegs into round holes. Then again, maybe not.

Now enter the peripatetic mindset

“It is the mark of an educated mind to entertain a thought without accepting it.” ~ Aristotle

Peripatetic means traveling from place to place. And if we can apply this to a mindset, we come up with a mind that can “entertain a thought without accepting it.” We come up with a mind that can “travel” from thought to thought, from idea to idea.

We arrive at a worldview that withholds a worldview for the sake of continuing the journey of truth. It’s a way of being in the world that takes things into consideration (ideas, ideologies, and worldviews), appreciates them for what they are, and then intellectually/sacrificially lets them go.

It’s the understanding that thoughts are like air: if you breathe in but forget to breathe out, you’re in trouble. And so it is with thoughts: if you think them in but forget to think them out (let go), you’re in trouble.

Aristotle knew this all too well. He also said, “It is of the nature of desire not to be satisfied, and most men live only for the gratification of it.” Indeed. Gratification is overrated. Best to be satisfied in moderation. Best to maintain desire and curiosity so as to keep the journey constant.

The peripatetic mindset keeps us even-keeled on the choppy waters of Truth. It’s a mindset that’s never set. It reminds us that we are merely journeymen, sojourners, on the journey-being-the-thing. It reminds us that all things change.

There is no permanence. We either learn to adapt to change, or we become victims to change. Either way, vicissitude remains the hard and fast rule. But vicissitude is also the striking beauty inherent within the Great Mystery.

And the better we become at sojourning, at moving from place to place, at entertaining a thought without accepting it, at breathing in and breathing out, at having an idea and being able to let it go, the better we will be at adapting to vicissitude.

And, of course, the better we’ll get at not being fooled or making fools out of ourselves. That is to say, the wiser we’ll become.

Now enter the Soul journey

“Better to operate with detachment, then; better to have a way but infuse it with a little humor; best, to have no way at all but to have instead the wit constantly to make one’s way anew from the materials at hand.” ~ Lewis Hyde

A soul journey is a chain of soul-infused sojourns. It’s being soulfully present while treating the thought or place as a sacred space for further deepening the Great Mystery. It’s the ability to fully immerse ourselves in the moment, to feel it deep in our bones, and to let it fill our mind-body-spirit to bursting with an In-the-Now essence.

Like Vijali Hamilton said, “If there is any wisdom running through my life now, in my walking on this earth, it came from listening in the Great Silence to the stones, trees, space, the wild animals, to the pulse of all life as my heartbeat.”

A soul journey is the culmination of many tiny adventures compounded into a grand meta-adventure. Whether those adventures are “real” or imagined, merely ideas or lived ideals, fiction or non-fiction, hypothesis or tested theory.

Each sojourn is a link in a mighty chain leading across the bridge from man to Overman, from lower frequency to higher frequency, from primitive brain to advanced mind. Each sojourn is a sincere dance on an unforgiving dance floor, high laughter in a hall of stagnant mirrors, slow humor on a highway of fast gloom.

It is Nietzsche howling from an abyss: “We should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.”

A soul journey is a riot of the heart in a heartless realm, an insurrection of the soul in the midst of the soulless. It’s a mighty transmigration. It’s movement par excellence. It’s breaking down walls, stretching comfort zones, shattering mental paradigms, pushing envelopes, and testing Time.

It’s questioning to the nth degree, and then questioning why we’re questioning to the nth degree. It’s taking all things in moderation, to include moderation. It’s unapologetically getting in the overbearing face of authority. It’s slapping God.

Like Darnell Lamont Walker said, “Sometimes our walls exist just to see who has the strength to knock them down.”

From leap of courage, to sojourn, to soul journey, living the peripatetic mindset is the epitome of allowing the journey to be the thing. The journey must continue. The place, wherever it is, must be absconded.

The idea must be taken into consideration, not believed. The thought must be honored and then released so that new and better thoughts can arrive to strengthen the overall muscle memory of human experience.

It’s seeking the Theater of the Absurd, the Hill of High Humor, the pinnacle of Mount Wisdom, the Highlands of Unconditional Love. It’s using the cornerstone as a steppingstone toward the philosopher’s stone.

It’s taking the following wise words of Plato to heart, and then moving on with our desire in tow: “Love is neither wise nor beautiful, but is rather the desire of wisdom and beauty.”

Why We Explore

Image source

Wanderlust
Andre Gide quote